Digha Nikaya School of Sutras
21. The Tipitaka-like
questioning (Sakka-panha sutta)
Product I
1. N I miss this
At one time, the Blessed One stayed at Magadha in the east of Rajagaha, in the village of Brahman called Ambasanda, on the mountain Vediya (Pi-da Son) north of the village. , In the Indasàla cave (Nhasanta). At that time, the Sakka god (Enlightened) was eager to see the Blessed One.
Sakka then thinks, "Where is the Blessed One now, the Arahant, the Righteous One?" Master Sakka sees the Exalter residing in Magadha, east of Rajagaha in Brahmin village Ambasanda, on Mount Vediya, north of the village of Indasala Cave. Seeing that, Sakka said to gods in the Three Heavenly trinity:
- Sir, The Exalted One lives in Magadha, east of Rajagaha, in the village of Brahman called Ambasanda, on Veidya Mountain, in the north of the village, in Indasala Mountain. Hey, let's see the Exalted One, the Arahant, the Enlightened One.
- Yes, good wishes to Him. - The gods in the Three Heavenly reply Sakka Sakka.
2. Then Sakka, say to Pancasikha, the son of the Maitreya:
- Khanh Pancasikha, the Exalted One now resides in Magadha, east of Rajagaha, in the village of Brahman called Ambasanda, on Mount Vediya in the north of the village, in Indasàla Mountain Cave. Khanh Pancasikha, let us go to contemplate the Blessed One, Arahant, the Noble One.
- Yes, good wishes to Him.
Pancasikha, the son of the Shatthi, obeyed the god Sakka, took the golden wooden Beluva and followed Sakka.
Then Sakka, with the gods in the Three Triangles accompanying them, with Pancasikha, the son of the First Lady, as the Athlete extends his arm, shrinks or extends his arms, disappearing. The Three Heavenly Realms, appear in Magadha, east of Rajagaha, in the village of Brahman Ambasandà and stand on Mount Vediya, north of the village.
3. At that time Mount Vediya blaze brilliantly, the village of Brahman Ambasandà, too, thanks to god power Devas. And people in the surrounding villages say,
- Vediya mountain today is really burnt, Veidya mountain today really flaming fire, Vediya mountain blaze brilliant, Brahmin village ambasandà too.
And the people are anxious, the hair is upside down.
4. Then the Master Sakka told Pancasikha,
- Khanh Pancasikha, the Tathagata is hard to approach people like me. They enter meditation, joy in meditation, and for that purpose, silent settlement. So Khanh Pancasikha first make the Exalted Blessed, after the joy of Khanh impact, we just came to see the Exalted, Arhat, Chief Justice.
- Yes, look forward to peace with Him.
Pancasikha, the son of Shat Singh obeyed God Sakka, took the golden wooden Beluva and came to Indasala Mountain. When it was over, Pancasikha stood aside and thought, "I stand here, not too far away from the Blessed One, nor too close, and the voice will be heard by him."
Standing on one side, Pancasikha, the daughter of the Pantomirat, plucked the wooden lute of Beluva and uttered the verse, relating to Buddha, to France, to Arhat and to craving:
5.
Oh Suriya Vaccasa!
I pay homage to Timbaru,
her father,
who gave birth to a good woman, my
source of happiness ,
as the wind for the weary.
Like water for thirsty,
She is my love.
Like the Dhamma with Candidates,
Like medicine for the sick,
Like food hungry,
Heaven with tears.
Extinguish the fire!
As elephants are sunburned, soaked in
a cool lake,
have lotus leaves, lotus stigmas.
Likewise, I want to sink, drown
deeply into her chest.
As elephants are in chains,
Hanging hooks, pointed rods,
I'm mad at her breasts, My
actions are turbulent.
My mind is bound to her,
Moving so uncontrollably,
Withdrawing also helpless,
Like the fish caught.
Please hug me,
In your arms!
Please hug me, look at me,
in the tender eyes.
Hold on tight,
good women! I love you!
Oh Hien female hair stream,
How much we have!
But now has increased,
as Arhat!
All the virtues I do,
Raise up the Arhat,
Oi Kieu girls all good,
She is the fruit for me.
My other virtues,
done in this life!
O Kiều ladies all good,
she is my fruit! Thoughtful meditator
,
Thought and consciousness,
Finding the Path Immortal,
Also we pray her!
As happy as a monk,
Supreme Bodhi.
Dear woman, I'm happy,
To be one with you,
If Sakka Sakka,
Give me a wish,
I wish her,
Because I love her so much!
Like ta-la fruit,
Beneficiary, her father!
I will pay homage to you,
Because of her birth full!
When he heard this, the Blessed One said to Pancasikha, the son of the Maitreya:
- Pancasikha, your blossom blends in with your voice, and your vocal harmony with your splendor. This is Pancasikha, so your splendor does not add color to your voice, or your voice does not add color to your revelation. Pancasikha, Where do you learn the verses related to Buddha, the Dharma, to Arhat, to such craving?
- The Blessed One, a time when the Buddha resided in Uruvela, by the river Neranjara (Ni-inter-meditation), under the tree Ajapàla-Nigrodha, when the new Enlightenment. At that time, I loved the daughter of Timbaru, the king of Madagascar, named Bhadda with the nickname Suriya Vaccasà. But the Blessed One, another girl, fell in love with another, named Sikhaddhi, the son of the car driver Mithila.White Lord, I have no other means to win young girls. I took the yellow wooden Beluva, arriving at the shelter of Timbaru, the king of Madagascar. When it was over, I plucked the Beluva gold and sang this verse, relating to Buddha, to France, to Arhat and to craving:
7.
Oh Suriya Vaccasa!
I pay homage to Timbaru,
her father,
who gave birth to a good woman, my
source of happiness ,
as the wind for the weary.
Like water for thirsty,
She is my love.
Like the Dhamma with Candidates,
Like medicine for the sick,
Like food hungry,
Heaven with tears.
Extinguish the fire!
As elephants are sunburned, soaked in
a cool lake,
have lotus leaves, lotus stigmas.
Likewise, I want to sink, drown
deeply into her chest.
As elephants are in chains,
Hanging hooks, pointed rods,
I'm mad at her breasts, My
actions are turbulent.
My mind is bound to her,
Moving so uncontrollably,
Withdrawing also helpless,
Like the fish caught.
Please hug me,
In your arms!
Please hug me, look at me,
in the tender eyes.
Hold on tight,
good women! I love you!
Oh Hien female hair stream,
How much we have!
But now has increased,
as Arhat!
All the virtues I do,
Raise up the Arhat,
Oi Kieu girls all good,
She is the fruit for me.
My other virtues,
done in this life!
O Kiều ladies all good,
she is my fruit! Thoughtful meditator
,
Thought and consciousness,
Finding the Path Immortal,
Also we pray her!
As happy as a monk,
Supreme Bodhi.
Dear woman, I'm happy,
To be one with you,
If Sakka Sakka,
Give me a wish,
I wish her,
Because I love her so much!
Like ta-la fruit,
Beneficiary, her father!
I will pay homage to you,
Because of her birth full!
Lord Buddha, after hearing this, Bhaddà Suriya Vaccasà told the child as follows:
But I have heard of the Blessed One when I came to dance in the Divine Paths of the gods in the Three Truths, because the Sage praised the Blessed One, So today we will meet. "
Lord Buddha, then I met her, not that day, but later.
8. Sakka then thinks:
"Pancasikha, the son of the Grand Master, is happy to talk to the Blessed One, and to the Blessed One to Pancasikha too."
Then Sakka said to Pancasikha, the son of the Maitreya:
- Khanh Pancasikha, on behalf of us, bowed to the Blessed One and said: "Lord Buddha, Sakka God with gods and subordinates continue to pay homage to the Blessed."
- Yes, good wishes to Him.
Pancasikha, the son of the Grand Master obeys the instructions of the Sakka God, bowed to the Buddha and said:
Master Sakka, the god Sakka together with the spirit and subordinates, head continues to pay homage ceremony.
- Pancasikha, look forward to happiness with the Sakka Goddess, with the spirits and subordinates! The gods, humans, Asura, Gandhabba, wish happiness. Other kinds of beings are the same.
Thus, the Tathagata greets the upper chambers. To be welcomed, Sakka entered the Indasàla Cave of the Blessed One, bowed to Him and stood aside. The three gods in the trident also entered the Indasala cave, bowed to the Buddha and stood on one side. Pancasikha, the son of the Grand Master, entered the Indasàla cave, bowed to the Buddha and stood aside.
9. At that time, in the Indasàla cave, the rugged roads were leveled, narrow spaces were made widely, dark caves were illuminated by virtue of gods. Then the Buddha said to the Master Sakka:
- It is so rare, Kosiya! It is wonderful, Kosiya, although there are many responsibilities to bear, there is much work to do, but still here!
Lord Buddha, I have long wanted to see the Exalted, but is hindered by these works, other work must make the gods in the Three Heavenly Truths, and thus can not go to see The World. Revered. One time, the Exalted Sun dwellers in Sàvatthi (Sala), at Sala Sala. Lord Buddha, then I went to Sàvatthi to see the Exalted.
10. At that time, the Blessed One was seated and Bhunjāti, the wife of Vessavana, stood by the Buddha, bowing his hands. Lord Buddha, then I said to Bhunjati:
On behalf of me bowed to the Exalted One and said: "Lord Sakyamuni, the master Sakka with the royal spirit and his followers continue to pay homage to the Blessed."
Having said that, Bhunjāti said to me,
"Good-bye, this is not the time to see the Exalted One."
On behalf of me bowed to the Exalted One and said: "Lord Buddha, Master Sakka with the spirit and the subordinates continue to pay homage to the Exalted."
Lord Buddha, do not understand Bhunjãti on behalf of children bowing ceremony? Do you remember her words?
- God, she has worshiped Me. I remember her words. It was the sound of his wheels that made me leave.
11. The Blessed One, the gods are born on the Three Trinity before us, we ourselves have heard the gods say as follows: "When the Tathagata, Arhat, the Chief Justice appeared Life, Heaven is flourishing and Asur world is in decline. Lord Buddha, you can see and confirm that when the Tathagata, Arahant, the Chief of the Enlightenment appear in life, Heaven is flourishing and the Asura world is in decline. The Blessed One here, in Kapilavatthu, has a female name called Gopika, who has faith in the Buddha, believes in the Fa, believes in Sangha, and preserves all precepts. This woman, eliminating the notion of women, cultivate the mind of men, when the body of the common network was born to Heaven, beast, enter them with gods in the Three Heavenly beings, born as our children. . And there, she was called Gopakà, Gopakà.Lord Buddha, Again, there are three other bhikkhu who live happily with the Blessed One and are born into the lower masters. They live surrounded by five years of prosperity and often come to minister to us. We were taken to their servants and care for them, the new Gopakas are as follows: "Benefactors, Where are you listening to the Dharma of the Exalted One? To believe in the Buddha, to believe in the Dharma, to raise the precepts, to remove the mind of the women, to cultivate the mind of the men, after the body of the body, to be born into heaven, to enter the gods, to enter the gods. There are three heavenly beings, the children of the Sakka God and called the Gopakà gods, the Benevolent, the Practitioner morally wrong with the Blessed One, was born in the lower matrices. , When we see our fellow students again, they are born in the lower leg of the Maitreya. Lord Buddha, in the gods are rebuked by God Gopakà, two gods, right now, attained mindfulness and birth as an assistant to the Brahma. There is a living Thien enjoyment.
twelfth.
I labeled
disciples, the name Gopakà,
I believe the Buddha, the Dharma, the Sangha.
Mindfulness is very happy.
Through the law of all Buddhas,
birth of the God Sakka, Osteria
, born Thien Thien,
Named Gopakà.
We see three Billion,
Lower Than Thầy Lady!
Gotama student,
birth before man child,
food
offerings to our country, our lowland.
Where is the eye of the sage?
Not holding the Dharma, the Buddha, the
Dharma self-understanding, the
French teacher cleverly.
I only have you, to
hear the Holy Dharma.
I am a Sakka son, a
halo power, was
born to Heaven.
The servants of the Sun,
the highest virtue,
now must be born lower body,
Loss of maternity products.
I look so uncomfortable,
See the same low-level subject
With the body of the Lady,
must serve the gods.
From lay people,
we see clearly different.
Before you, now men.
I born Thien, enjoy sex.
Being rebuked by Gopakà, Concerned
fellow vow,
must advance efforts,
No slave to anyone!
Two of these three,
Start planet tons,
Gotama teaches,
They clean up the mind,
See the danger of desire.
As elephants dropped the reins,
the position beyond the Three disasters,
Dispose fetters education,
Devils insupportable bondage,
same Sakka, Pajapati.
The Charity Dafa
Association Exceeding the sitting position,
The hero of separation.
Seeing them out of fear,
Vasava among the heavens,
See the living beings,
Now overcome the triad. Reflecting the
sorrows,
Gopaka with the Asava: The
Noble Truth in the human world,
the Buddha called the Shaky
Conquest of desire.
They are His children,
When the concept is common,
Thanks to the mindfulness.
One of the three,
Bring the body of the Grand Master.
Two directions of Right Enlightenment,
Abandon Heaven, enter meditation.
Do not disciple who suspected,
here is the proof.
We pay homage to Buddha.
Out of the bush,
has eliminated doubts,
the winner of all species.
It is here, the testimony,
Tan step to win,
Two winners,
over Assistant Pham Thien,
Oi Thien.
Come here to testify
If the Blessed One allows,
we ask the Blessed One.
13. Then the Blessed One thought: "For a long time, Sakka has been living a pure life." Sakka asked me, asking what is the benefit, not the gain. Sakka will understand quickly. "
Then the Buddha said the following verse with the Sakka God:
And sava ask me,
What do you want!
Each of your questions,
I satisfy you.
Product II
1. S au when allowed, Sakka Sakka asked the first question:
- The Blessed One, by the fetters, the species of Heaven, Human, Asura, Granny, Shade Lady, and all other species, people longing: "No hatred, no hurt, no hostility, no I mean, we live together without hatred. " But with hatred, with hurt, with hostility, with malice, they live together in hatred?
That is the first question, Master Sakka asked the Blessed One. And the Buddha answered the question as follows:
Due to jealousy and greed, the Asiatic, Barque, Asiatic, and all other species, people longed: "No hatred, no harm, no hostility, no malice, they are. We live together without hatred. " But with hatred, with hurt, with hostility, with malice, they live together in hatred.
That is the form the Buddha answered the question of Sakka. Happy, Sakka Master welcomes the Buddha's teachings and says:
- That is right, White World! That is right, white Thiện! When the Buddha answered the question, his doubts eradicated, his hesitation dissipated.
2. God Sakka, after the joy, answer the question answered, asked the next question:
What is the cause, what causes them to arise, what makes them exist, what is present is jealousy, greed is present. What is not present, jealousy is not present?
- This is the god, jealous and ignorant of the desire to hate cause, because of hate to start, hate to make them arise, hate to make them exist, hate to be present, jealousy, greed are present ; Hate is not present, jealousy, greed is not present.
- The Lord, what is the predestination, what do you start? What causes them to arise, what makes them present, what is present is hate to be present? What is not present is hate not present?
- God, love hate due to sex conditions, because sex education to start, education that causes them to exist, make them exist. Sex is hate is present; Sex is not present, hate is not present.
White Lord, but due to the conditions, by what? What makes sex arise, what makes sex exist? What is present sex is present? What is not present sex not present?
This is the god, the sex of the cause of coast, due to the training; The range of sexual desire, the range of sexuality exists. The presence of sex is present; Games without sex are absent.
White Lord, what do you get to coast, get what to do? What gives rise to what is present? What is present is reach? What is not present is not present?
This is the god, the kind of hope, the idea of the cause of the coast, the kind of ideological ideas to start.The types of ideas that make sense of the cause, the type of thought that makes sense of existence. Due to the types of ideas that are present there is scope. Due to the absence of ideological expectations, the scope is absent. "
3. The Lord, how should Benedict prove? Must achieve the appropriate path and guide the elimination of the kind of hypothetical idea?
- God, I say there are two types of comments, one must close, one must stay away. God, I say there are two types, one must close, one must stay away. Master, I say there are two kinds of discharge, one must close, one must stay away.
God, I say there are two types, one must close, one must stay away. The statement is so. What do you say?Here, any kind of joy can know: "When I am close to this Hy, the bad luck growth, good faith decline," the joy must be avoided. Here kind of joy can know: "When I am close to this Hy, the evil degradation, the good growth," the joy that should be close. Here, there are happy with the range, the friendship with four;There is no harm in the game, not with the four. The kind of hype does not go with the game, not with the four of the more fortunate.
Dear God, I say there are two types, one should be close, one should stay away. The reason for such claims is due to such conditions.
God, I say there are two types, one should be close, one should stay away. The statement is so. Due to what conditions, such statement? Here, the kind of prosperity can be known: "When I am close to this advantage, the bad luck growth, good faith decline," the advantage should be avoided. Here, the kind of prosperity that can be known: "When I am close to this favor, unwholesome defication, good growth," the good times should be close. Here, there are advantages with the range, with the four, there is no good with the game, not with four. Types of non-proprietary games with games, not with four players are more victorious.
God, I say good are two kinds, one should be close, one should stay away. The reason for such a statement, is due to such conditions.
Master, I say there are two types of discharge, one should be close, one should stay away. The statement is so. Due to what conditions, such statement? Here, the type of discharge that can be known: "When I am close to this discharge, bad luck growth, good faith decline," the discharge should be avoided. Here, the type of discharge that can be known: "When I am close to this discharge, unwholesome defication, good growth," the discharge should be close. Here, there is discharge of the sentence with the range, with the four, there is no discharge with the sentence, not with four. Discharge non-proprietary with the range, not with the four to win more.
God, I say that there are two types of discharge, one should be close, one should be avoided. The reason for such claims is due to such conditions.
O bhikkhus, the bhikkhu must attain that, to achieve such a path, appropriate and guide to the elimination of ideological expectations.
That is the form of the Buddha's answer to the question of Sakka. Blessed Sakka, the goddess Sakka joyful, the teachings of the Buddha and said:
- That is right, White World! That is right, white Thiện! When the Buddha answered the question, his suspicions eradicated, his hesitation was dissipated.
4. Sakka prince, after the joy of credit the answer of the Blessed One asked the next question:
How do the bhikans, when accomplished, how to achieve the liberation of legal doubt?
God, I say that the body has two types, one should be close, one should be avoided. Dear God, I say that there are two types of the body, one should be close, one should be avoided. God, I say there are two types of demand, one should be close, one should be avoided.
God, I say that the body has two types, one should be close, one should be avoided. The statement is so.What do you say? Here, the kind of action that can be learned: "When I am close to this body, the unwholesome increase in generals, good deeds decline," the body needs to stay away. Here, what kind of action can be learned: "When I am close to this body, the unwholesome of decline, good growth," the body should be close.
God, I say that the body has two types, one of which is close, one to be avoided. The reason for such claims is due to such conditions.
Dear God, I say that there are two types of the body, one should be close, one should be avoided. The statement is so. What do you say? Here, what kind of ruler can know: "When I am close to this munich, no good growth, good faith decline," the motto must stay away. Here, what kind of passives can know: "When I am close to this motto, the unwholesome depletion, the good growth," the motto should be close.
Dear God, I say that there are two types of the body, one should be close, one should be avoided. The reason for such a statement, is due to such conditions.
God, I say there are two types of demand, one should be close, one should stay away. The statement is so.What do you say? Here what type of demand can be known: "When I am close to this demand, the bad luck growth, good faith decline," the type of demand that needs to stay away. Here, what kind of demand can be known: "When I am close to this type of demand, the unmanifested decline, good growth," the type of demand that should be close.
God, I say there are two types of demand, one should be close, one should be avoided. The reason for such claims is due to such conditions.
Behold, the bhikkhu, so accomplished, must achieve the liberation of such suspicion!
That is the form the Buddha answered the question of Sakka. Blessed Sakka, the goddess Sakka joyful, the teachings of the Buddha and said:
- That is right, White World! That is right, white Thiện! After listening to the question of the Blessed One, suspicion of the child being eradicated, hesitation was dissipated.
5. Master Sakka, after greeting the Buddha's teachings, asked the next question:
How do bhikans, achievements must be achieved, to achieve the maintenance of the base like?
- God, the distinctive eye. We say that there are two types, one should be close, one should be avoided. This is the divine, the distinctive language ... the distinctive smell of the nose ... the tongue of the distinction ... the difference of the body ... Hey God, the law of discrimination, I say that there is Two types, one should be close, one should stay away.
Hearing this, Sakka Sakka:
"The Blessed One, the issue of the Buddha said in a nutshell is widely understood by the child. The Blessed One, the kind of eye color distinguishes, when the child is close to that the good nature of growth, goodness decline, the color of the distinctive eye should be avoided. The Blessed Monk, the kind of color due to the eye distinguish, when the child close, the evil nature of decline, good growth, the color of the eye to distinguish it close. Lord Buddha, what kind of sound due to different ears ... what kind of nose odor distinguish ... what kind of tongue distinguish ... what kind of contact by the body different ... what kind of mind by the mind Particularly, when the child is close to, the evil nature of growth, the attainment of decline, the method should be avoided. Lord Buddha, what kind of method of discrimination, when the child is close to, the evil nature of decline, good growth, the time should be close. Lord Buddha, The Blessed One said in a summary, widely understood by the child. After listening to the question of the Blessed One, my doubts dissipate, and my hesitation dies.
6. So after greeting the Buddha's teachings, Master Sakka asked the next question:
- Lord, do all the Sons and Brahmins are the same thought, same sex, same wish, same direction?
- God, all Sa Mon, Brahman is not the same thought, not a virtue, not the same wish, not the same direction!
- Lord, why are not all of the Mon, Brahmins do not share a virtue, not the same wish, not the same direction?
God, this world consists of many kinds of gender, many gender differences. In this world of many kinds of gender and gender, what kinds of natural predators are they, and when they are mortal, become Persevere, entrenched, with preconceptions: "This is the Indeed, it is all delusion. Therefore, all Sa Mon and Brahman are not the same mind, not the same morality, not the same end, not the same wish, not the same direction.
- Lord, do all the Sons and Brahmins are the same end, the same security, the same virtue, the same purpose?
- God, all Sons and Brahmins are not the same end, not the same peace, not a virtue, not a purpose.
Lord, why are all subjects, brahmins, not the same end, not the same peace, not a virtue, not a purpose?
- God, only Brahmins have liberated craving, they are the same end, the same security, the same virtue, the same purpose. Therefore, all Brahmins, brahmins are not the same end, not the same peace, not a virtue, not a goal.
That is the form of the Buddha's answer to the question of Sakka. Blessed Sakka, the goddess Sakka joyful, the teachings of the Buddha and said:
- That is right, White World! That is right, white Thiện! After listening to the question of the Blessed One, suspicion of the child being eradicated, hesitation was dissipated.
7. Sakka master, after the joy, the faith teaches the Sun asked the next question:
- White Lord, craving is a disease, craving is craving craving, craving is the arrow, craving led man rebirth in this life, the other, causing people when high, when low. While the other Brahmins, besides his sect, did not give me the opportunity to ask questions, the Sun answered them to me, explaining so long to my children, making The suspect's arrow, hesitant to be blown away by the Blessed One.
"God, do you know these questions that you ask other monks and Brahmins?"
Lord, I know these questions are also asked of other subjects, Brahmins.
- God, how they respond to you, if nothing hurts to say.
Lord, do not be any obstacle for me, when the Buddha listening or the like.
- Master, so tell me.
- The Blessed Monks, the Brahman, Brahmins that I think the people living in the forest calm, away, I go to them and ask those questions. They do not reply to the child, do not reply to ask him back: "What is the name of the god?" Asked, I replied, "Sages, is Sakka Sakka." Then they asked another question: "What work does the Prophet Muhammad come here to do?" I immediately preached to those who have the dharma as I have heard and learned. Only ever, the happy and say: "We have seen Sakka God." What we ask, he answered us. Not only that, they become your students, not your disciples. Lord Buddha, but I am a disciple of the Exalted One, Proof, no longer fall into the land,
"God, do you know that you've never had such comfort before, have you been so blissful?"
Lord Buddha, before you never have such comfort, have such peace of mind.
- How are you, you know, never had such comfort, had such joy?
Lord Buddha, ancient war, a war between the gods and the Asura. Lord Buddha, in this battle, the gods won the battle, Asur species are defeated. After winning the battle, I was the winner, thinking: "Now the nectar of the gods and nerds Asur, both types of nectar, gods will be tasted." The Lord, that comfort, the joy that is brought by the stick, the sword brought, not to cover the separation, liberation, death, tranquility, victory, enlightenment and Nirvana. This beautiful, happy, happy by listening to the Chief Justice said to bring, not by staff stick, not by sword, will lead to cover, separation, death, tranquility, victory, enlightenment And Nirvana.
8. - God, when you live so comfortable and blissful, What benefits do you feel?
Lord Buddha, when you feel so relaxed and blissful, I feel there are six benefits as follows:
Now I stand here,
With the body of a god.
I see reborn,
White Lord, know that.
That is the first benefit that I feel, when I feel comfortable so happy.
After the death of the child, the
gods, non-human, non-
strategy, go,
to the fetus child.
Lord, that is the second benefit, I feel, when you feel so relaxed and blissful.
The question is answered,
joy in Buddhism.
I live with Right
Mind , Enlightenment and Mindfulness.
Lord, that is the third benefit, I feel, when I feel comfortable and happy like that.
I live with Right Mind,
Will be Bodhi,
Living as the Right
Enlightenment, This last life.
Lord, that is the fourth benefit, I feel, when I feel comfortable and so happy.
Death from the human body,
I abandoned his body,
I will become gods,
In the heavenly realms.
Lord, that is the fifth benefit, I feel, when I feel comfortable, and so happy.
Than the gods,
Akanittha name,
Living the last life,
So where to stay.
Lord, that is the sixth benefit, I feel, when I feel so relaxed and blissful.
9.
Mind is not satisfied,
Suspected and hesitant,
I live on the Tathagata,
Time is quite long!
I think the subjects,
Living alone,
is the level of Enlightenment,
think so I found.
How successful?
How failed?
Asked that question?
Can not point the direction.
Know you are Sakka, the
Divine Master, has come!
They immediately asked the children, come
here what work?
I immediately teach the dharma, the
child to hear them. Happy
, they said:
"And sava do they see!"
When I see the Buddha,
Doubts disappear.
Now, I live in
fearlessness.
The poison arrow,
The Chief of the Enlightenment spit up,
Honor Grand Monk,
Sun-kin.
Religion as Brahma,
Now I pay homage to him,
now I respect him!
He is the Chief Justice,
the Supreme Master,
In the life of the gods,
No one compares Him!
10. Then Sakka said to Pancasikha, the son of the lady,
- Khanh Pancasikha, You helped me a lot. Before you blessed yourself, after you have done so, we have come to see the Exalted, Arahant, the Chief Justice. I will play the role of father to you, you will be the king of the species. I will give you Bhaddà Suriya Vaccas, whom you desire.
Then Sakka, with his hands on the ground, reads three inspirational verses as follows:
Prostrate to the Blessed One,
Arhat, Chief!
Prostrate to the Blessed One,
Arhat, Chief!
Prostrate to the Blessed One,
Arhat, Chief!
When this statement is recited, the dharma net is silent, arising to the Master Sakka: "What method of being, that dharma will be destroyed." In addition, eight thousand gods also bear similar results. That is the question, Sakka God is invited and answered by the Blessed One. Therefore, this dialogue is also called Sakka's Questions.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.1/5/2017.
