Trongkinh "Move the world", increasing the Branch, Chapter Eight in France, the Buddha teaches:
Nàycác Bhikkhu-khưu, eight French world do move in the world. What are the eight? That is: no benefit, and fame and not fame, riveted the exclamation and criticism, an lạcvà suffering.
Sauđó, You speak up post racks:
Lợidưỡng, not benefit,
Danhvọng, not fame
Tánthán and criticism
Anlạc and suffering
Nhữngphápnày impermanence
Khôngthường constants, variable removal
Disappear, keep mindfulness
Bậctrí consistent removal variables
Phápkhả, no action
Khôngkhả, not the stadium
Positive Cácpháp or inverse
Ðượctiêu tan no longer.
Saukhi knows the way
Khôngtrần texture, no melancholy
Chơnchánh know of birth owner
The other side Ðiđến.
Ngàigiảng that when we encounter one of the eight kiệnấy (benefit, benefit, not fame, not fame, riveted the exclamation, criticize, peace, suffering), we do not nênbám according to the advantages such as: benefits, fame, riveted the exclamation, peace; and we also should not anger the real thing as favorable: miners don't benefit, no danhvọng, criticism, suffering. We should not let the indwelling and pressure, I mind. On the contrary, we should clearly nhậnbiết that: "this event is run up the place. Tuynhiên, event is impermanent, suffering, ruined, "đểcó a serene attitude, the sensations. Saints take advantage of snippets, pros tửnào filed against such, will escape the đượcgiải of birth, old age, sickness, death, anxiety, brain. From there, he escaped any binding pollution, đếnbờ and Dr. moksha.
Nature on life, we usually have to see both things: đượcvà d., or in other words, profit & loss Lü Bu. Of course, when people gain delight, rejoicing. But đếnkhi hole Lü BU then the troubles began. Many important make Lü BU hole trườnghợp people, Lam khiđưa suicidal scene to life, if not also chịuđựng. In these circumstances, I must show of brave spirits and keep the mind calm, not to be too perturbed. While grappling with life, everyone must meet at sharp, lúctrầm, and we are willing to endure, ready đốiphó, in adversity.
Mấtmột anything, of course I feel sad. But does not help me find the cáibuồn key are lost animals. I phảinghĩ that someone can affect other animals, although they hưởngmột how the misdeed. Wish she was fun, well-being and happiness. Alternatively we can itself: "Ðâychỉ is a small loss, it doesn't matter." Or giảta can accept a noble philosophy, attitude: "there is nothing ' We ', not something is ' Ours '".
Brave really endure the loss, Lü BU, mấtmát hole. Confronted with it, and as the "invisible đơnchí"describes, it can come to a sudden way, every group, every crowd, the lone clerk. Static phảiđiềm we deal with rough-in (upekkhà) completely, and think: this is the golden opportunity to practice the noble glass-discharge đứctánh.
Danhthơm and notorious as the other ups and downs that I have to đốiphó daily.
Danhthơm, we celebrate the wedding Festival. Notorious we Talkabout me. List the excited aromatic spirit. Notorious do chota sorrow, suffering. We love to be celebrated. He's a delight to see the works of his, dầukhông, ticker and many ngườinhắc, many people know. Lam when I try, a misdeed, makes people pay attention to yourself.
Thậtra, we do not need to run according to the aromatic, good English. Nếuta-worthy, but it will come without search. When United full đượmmật then the bees, butterflies will come. The United States does not need mờiong, or invite butterflies.
Còntiếng bad? We don't like to hear, or think of. Sure is when the bad words reach the ears, I haveto go at it for the shock, discomfort. Suffering mind as more sâuđậm, if the call is reported or cáoấy message proved completely wrong and unfair.
Nhưngcũng should remember that whether we can live life clean đứctrong leaders as a Buddhist, I also cannot avoid the nhữnglời criticism, attacking and cursing. The Buddha is the home of the most celebrated vịgiáo time which is also often bịnhững malicious people seek to slander, murdered, say bad.
A liar should squander their time to attach the primary đồnđãi misleading, if not mandatory, we must shed làmsáng problem. The enemy will do the reverse thíchmà agreement see I frustrating because their words. That is điềumà they desire. If we nonchalantly, his slander will fall on deaf vàotai.
GiáoPháp has taught:
"Hãynhư Lion, do not tremble.
Hãynhư winds, not stick stuck in the grid.
Hãynhư Lotus from the mud, the stigma of cloudy water grows up,
Nhưngkhông gets cloudy water and mud make soil pollution.
Hãyvững steps, alone, like the rhinoceros. "Chúasơn lion-Lam, is not scared. Congenital nature củasư suicide is not shaky tries to hear thétcủa roar of other animals. On this world, we thườngnghe narrates the story left ear, disadvantages, nhữnglời accused of forgery, libel slander, đêhèn. Like a lion, don't we need to care.
Chúngtađang live in the mud world, the stigma of cloudy water. Many đóahoa sen from there pass up, adorn the life, which khôngbị cloudy water and mud that marred the stigma. We must cốgắng live like Lotus, a pure and noble life, not interested in soil slurry that others can némvào. Must be willing to embrace that, else the stigma of mud thrown on yourself instead of expecting the flower hồngmà one can donate. As such, we will not disappoint.
Mặcdầu is difficult, we must try to improve giồihạnh from abstaining, to let go, not. No need to đểý to the venom of the malicious words. poison mộtmình visa application, let's leave it here, take advantage of power serves and tạoan for others.
Ðượcca praise and blame are the two circumstances are different, the constant ups and downs affect mankind. Probably, of course, when đượcca litigation, we present you bloom bloom, rejoice. At bịkhiển responsible for the decline in morale, dilapidated condemned brewed Sulky. ÐứcPhật taught that between praise or rebuke, steps charity doesn't delight, nor sorrow, dilapidated condemned that brewed titled Lake as the rock solid, unshakable Maple storm three dướicơn of life. If we deserve the praise, indeed. But if we khôngxứng worth, such as the case of flattering people owe, then nhữnglời him despite the mellow, will also make us frustrated, and were disastrous.
Ngườithực released the Dhamma does not believe in the Word quit banging, also did not want to be quit banging. When the praise worthy, Gentle people who donated so wholeheartedly commend donated without hidden Italy envious. When the rebuke, reprimand him without hiding Italy khinhkhi. You only reprimand for bi, want to improve thiệnngười lost an anchor.
Cònkhiển responsible for? The Buddha said: "people say nhiềubị reprimand. Who says at least reprimanded. The lặngthinh also reprimanded. "
ÐứcPhật also says: "The majority world living khôngkỷ law. As war elephants in battle, inspired leadership tênmũi lizard bullets from every direction to shoot together, wide-eyed, As Lai took every curse of the world. "
Kẻsi scaricare misled just looking bad, damaged one of the khácmà not looking good beauty of ai. Except ÐứcPhật, no one is completely good. Also no one bad hoàntoàn evil. Between us, inside the best people, also damaged part. In humans, also nice cóđiểm. The Buddha taught that people would know câmlặng like the trumpet keys hot when attacked, cursed, chửimắng, then, although not yet proven enlightenment Nirvana, who did must. stand before Nirvana.
Hạnhphúc and suffering is the last downs folder. It also cónhiều the most capacity, affecting the life of humanity.
Ðiềugì do easily is happy. Something nasty đựnglà suffering. Usually, satisfy desires is hạnhphúc. But, when sailings have just get her wish, we wanted a kind of happiness. Part of the Eastern us, delight in the pleasures of enjoying life đờisống. But there are also people who delight in the từkhước class, let go of the fun. Not, or vượtlên on any physical pleasure, is happy for ethical vớingười. Blissful Nirvana--that situation tháithoát out all suffering--is happy for caothượng form.
He's fun to celebrate happiness. But suffering is not receiving bloom đượcniềm. Sore (physical) pain and sorrow (spirit) came to us in many forms. We đaukhổ when sick, old, it is probably natural. Must still endure the suffering there.
Lắmkhi we must depart in attached. Biệtly scene extremely painful. We must recognize that all kếthợp must terminate in separate scenes. It is often luậtVô, and this is the chance we take hànhtâm to discharge.
Trênbước wandering in samsara, death is the great phiềntrọng priority for which we must deal. Occasionally've questioned do not come alone for a loved one, that came trùnghợp for multiple ones in a while. Thểtránh, not to death with everyone, not excluding anyone. And impassive directive dealing.
"Cũngnhư on the ground, we can throw wherever anything sour sweet oil, oil, oil, clean, dirty oil. Ðất still impassible mộtmực inert inert, not angry nor hurt. So, same thếấy, in happiness, in sorrow, we, at the bass at promoted to keep the mind even as the land. "
Trướcnhững ups and downs of the world, heart of the Saints A-la-hánkhông never perturbed. So, follow the mirror himself, between those circumstances and lose, and aromatic tiếngxấu, praise and blame, happiness and suffering, we can't try to keep the mind serene.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.26/3/2017.
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