4.  Enlightenment.

Prince  sitting  in samadhi  under a tree  Bodhi night during 49 days, and within 49 days of that night, he was constantly fighting with us Ma-king. Mara  here is not only simple as demons, fangs, horns, or buffalo head, horse face, to the siege to try to find ways to harm him, where the  Mara is  here:  trouble Ghost brain , the  five aggregates , the  Dharma  , the four corpses, and the  deva  . So what's the impact of it?

o  Negativity ghost :  the Buddha  has  explained  negativity ghost  in one of the following passages:

"  Mara , Mara is the first, the two are  dissatisfied , the  hunger , the four is  craving , the five are  sluggish ,  sleepy , six are  afraid , seven are  skeptical , eight are unhappy. And  persistence , ripeness is a  fame , and ten is a high self, canal, canal. This  Mara , you are the heroes of World War, we always  permanent  in  human  evilmiscreant, who weakness is failure, but someone  happy  is proof will  achieve  true happiness .

 Because he knows how  his opponent  is, so with the  persistence  and grasp, he has overcome the  Ghost affliction  with  the desire to  turn evil into good enlightenment. Victory  negativity ghost  is a win from the  interior  and because of  that the  victory will  prove  practices of  operator suffering  well as ancient as misguided, misleading.

O  Five aggregates : In  us,  everyone has a so-called self. The Ta is  the creation of the  five aggregates , the  five aggregates  ,  namely , form, feeling, perception, volition, consciousness. Because in this dish  reeling  change  constantly within us, at the birth, sometimes killed, sometimes hidden, sometimes it does. Also because  of this change that has generated so much  illusion  in  our mind ,  or in  other words, the  five aggregates  is  the delusion  of  the self . Offal, We  can say  that ego  is  illusion , illusion , or  hallucination . As already  noticed  clearly the dangers of the  ego  of this, the  Buddha  must be dealt with is what I give of the  impermanence , have dissolved, have right to  reach wellbeing  purity .

O  Dhamma  :   This  idiom refers to  the actions of karmic creation of Body, Mucus, and Italians. The Industrial  and evil  of this stems from  negativity  and also it gave the  suffering  increasingly rising and as such  incarnations  will revolve  immortality . So the  Buddha  taught that:

"Because it is  governed  by  greed ,  anger ,  delusion  that kamma forms, it is the root of all  suffering . Enlightenment  is greed, anger, and sense is to destroy the  kinetic motivation  of karma and all  suffering  will cease. "

o Four killed ma: In  itself big four  of  us , the law  of impermanence  play a  role important, because  we  have all had birth and death. But every one second, one minute  we  are dying  dying  but first must wait until  we  sweep blindly hand new is called death. Indeed, for a minute or  so ,  we are  a bit older, but because it  changes so fast  we do  not  notice  it. When  we  also  ignorance ,  craving , defilement  and  pollution , then  we  shall also be  the law of  life and death  dominate . On the  contrary, the Buddha  has destroyed these things so he no longer act, ie no longer create karma. No action, the formula is not born, but if the formula is not born, the  mentality ,  ie relative  to not  being. Body mind is  not born, there is no  spleen : eyes, ears, nose, tongue, body, mind. And since it does  not  produce fun, suffering, love, hate. Without these things, Then we do  not want to cling to  preserve  it and  eventually  not born  is not old, not dead. Buddha  is no longer  ignorance , craving ... so he has  completely  escape  samsara .

o  gods  ma: This type of ghost shop  only  from the outside there  are four types of drugs  mentioned previously are where both. These gods  are not as intimidating as the internal ghosts in the heart, so  the Buddha  taught: "Although victory in the battlefield is not equal to winning yourself, because it is the highest victory." These  gods  this code  comes  from the gods, even the  spirits  in the realm Asura,  that ball. Sometimes they are destructive, and  sometimes they do . Only level corruption  practice  in the place  deserted , 

 Thanks to  capacity  remain of  meditation  samadhi , like a jar of water was deposited in no little impurities, he  felt the  soul  really  relaxed  and  lucid  incredible. Then, with the mind  quiet , stable and  clear  as  crystal , and he  in turn  controls were  sanming :

 Additional Par Ming : In the second watch, he attained  sufficient Par Ming  (pubbe Nivasanusita nana). It was this very thing that made him see all his  past  life in the  three worlds . In order, he knew who he was, what he was, where he lived. From   this present life  , His memory is no longer  restricted  by the law of  birth and death  . He began  to realize past life  of Him as a  meditator , named Setaketu, to  life  on earth, but not before a life, He is  the Prince  Vesantara. Then turn  back three generations , four, ten, twenty, one hundred, a thousand, a hundred thousand up to  when he was an  ascetic  young named Thien Tue (Sumedha). At that time he was humble in front of  the  Dipankara Buddha and  vowed  : "Oh! May one day you will become a  full- fledged All -powerful One  like Him. " And so that countless  lives unfold before the observation  of him. May one day you become a full- fledged One who has all the powers like you. " And so that countless lives unfold before the observation of him.May one day you become a full- fledged One who has all  the powers like you. " And so that  countless lives unfold before the  observation of him.  

 Eye Ming : At midnight, he attained  heavenly intelligent label (Catupapata nana). This intelligence helps him to know about the birth and death of  sentient beings based on  the kamma they themselves have created. So he also  realized  that  according to  the good or bad  deeds  of  sentient beings they will be born in  the next life  like. The tangled mess of  the past ,  present , and future has become so  clear and He has seen the  rebirth of beings  according  to  their good or bad  deeds  .

 Take Ming Lau : And finally when the fourth watch, he attained  illegally take intelligent  (Asavakkaya nana). This is the  last to  help him understand the source of the  suffering  and  the method  of eradicating  these suffering to  be liberated  from the  birth of samsara . Having understood the root causes, He said: " This is suffering,  defilement , is  pollution . This is  the cause  of suffering ,  affliction and  pollution .  This is the eradication of all suffering, pollution  and this is also the  path  leading to the  termination  of all  afflictions  suffering ". (This is the  Four Noble Truths ). END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.28/3/2017.