Four Noble Truths.

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C -fashioned policy guidelines being self-awareness on the road, sensory-tha, Buddhism doctrines based on the dread fear a mysterious force super How, also teaches believers not to expect thanks for help any external help or hope in salvation from on board down. Want to be on the inner level. the Buddha achieved enlightenment religion supreme results thanks also to find the truth which he himself only. Alone in the jungle, deep-private day wear-concept, gum gate-watching every element of physical and spiritual self that Buddha found the Light. So he always taught that all the truth of the universe lies a mere staff of this body.Buddhism comes from human, human get to serve humanity. He always refers to issues related to human life and the teachings of His precious always be based on the facts and the truth of the fact that everyone can observe, witness test and control. Buddhism does not demand blind faith, not by dogma posed to force believers to blindly follow. Buddhists are not required to accept any thing if not a thorough understanding. For those who want to find the truth, not the Buddha often recommend making too public a thing just because it was caused by an important figure or authority that initiated always rational judgment, distinguish between perhaps must then decide not to believe the same. Buddhism is a religion based on intelligence. Buddhism is based on the four truths called the Four Noble Truths; Sanskrit is  Ariya Sacca. Ariya  was completely clean, we wash all the impurities, all suffering, all ambition, ie who have reached the quarter-fruit holy religion. Buddhist Path is nobler results all holy. Sacca  is the truth, that is what is really there, Sanskrit (Sanscrif) is Satya, which means that an event is no longer debated again. Truth is the obvious truth, absolute, eternal, immutable. Truth can not be the circumstances, the time, the dominant animal. Truth can not be modified. Ariya Sacca , the Four Noble Truths are truths that are utterly pure saint Buddha is found. Ariya Sacca, the Four Noble Truths, also means that the possible truth being led to the place completely clean of every church quartet. Four Noble Truths are truths available and not necessarily created by Buddha. Buddha oil or not these truths there, only the Buddha who discern the truths and preach to the people, the world is still ignorance renders screen only.







The Four Noble Truths are:

- Noble Truth (Dukkha Ariya Sacca)
- Aprons (Ariya Sacca samudaya)
- Killing Truth (Ariya Sacca Nirodha)
- Noble Path (Ariya Magga Sacca)

In any case to him for the first time the Four Noble Truths?

Last day of the seventh week, after the glorious victory of all obstacles to effective evangelism Enlightenment, while sitting alone under a Bodhi tree in Uruvela, Buddha thought: "As-Lai died many new sophisticated insight is the super Vietnamese law. It's difficult to disseminate it in the human approach, bringing heavy Humanity also greed and hatred, will not easily conceived a legal mystery. being problems in lust, greed was covered like a dark cloud, people will not get the deep-excellent truth, fact-sensitive, knowledgeable difficult and not suitable for greed ". But, after using the label inspired insight into all the world, Buddha beings that there are more or less trapped dust in the eyes, there is intelligent class, others obscure darkness, bad guys have good people who can quick comprehension of the security measures, there will hardly knowledgeable person and also some little beings have realized the danger of sin and fearful of rebirths. He decided to propagate the Dharma.He declared: " From now unborn undying door wide open for all beings. Those who have ears want to hear just put faith ". The first is Buddha missionaries are five men were with him ascetic, who was practicing in the garden near Loc-Say Isipatana Banaras (Benares).When you see the Buddha from far, five men told each other that; "Path perseverance Gotama not try and change our way of practicing, so we should not pay homage." But when the Buddha came and reinforced by his majesty was naturally touched the five men, and no one said anything, but the whole year will pay homage to kneel. Nevertheless, five priests have called him with the title of "Avuso" (brethren). Buddha advised the monks should not vocative with him so because he has attained the Buddha. But five men still did not believe.Buddha repeated advice a second time and then a third time, to no avail. After the Buddha taught: Taoist monks, the Master has seen Tathagata once told me he did not like? " - Indeed, no. - Behold the Taoist monks, the Tathagata does not live happily without stop trying and never accept avaricious life. Behold Taoist monks, the Tathagata is the one superpower, is the degree of righteousness, right enlightenment, listen to the evil Master, unborn undying results have been achieved. Tathagata will spread the Dhamma, if the right practice teaching I do not how long the main achievements of the Master will also continue to gain insight and the finality of the noble life in this life. Just because they want to find noble life that how much he respected monarch Prince of aristocratic families will walk away, leaving their palaces to homeless people, not money, not a career. these are the words said genuinely uttered by the perfect man. In the Taoist is smart intellectual class, even though he is biased is not good for the Buddha, when heard it, they said sure ascetic Gotama were witnessing unsurpassed performance and are fully capable to guide you on the path of liberation. Sutra "Zhuan Falun" (Dhammacak-kappavatana Sutta) is the first sermon preached by the Buddha for the five men. Sermon was recorded as follows: "I have heard something like this, the other early age seated Buddha in the Garden of the Deer, Isipatana origin, near the Ba-La-Nai (Benares), then Buddha taught five brothers Mr. Qiao-Tran-as as follows:

- There are two extreme (Anta) that part in alienating goods.
The attachment attachment according sensuality sleeping aggregates (Kamasukhallikanuyoga) is vile, crude-belgian, dyke-equipped and useless;and the strong bond of rigorous ascetic practices (Attakilamathanuyoga) is miserable, vile and vain. This dear master, when he distanced himself from the two extremes, As-Lai has found a way Middle-Path (Majjhima Patipada) is the way to bring the Light of Truth, understanding, peace-touch, high intellectual super, enlightenment and Nirvana. It is the Noble Eightfold Path ...

Four Noble Truths

1. - This O the teacher, this is the noble truth-justice for the suffering (Noble Truth). Birth is suffering, old age is suffering, disease is suffering, death is suffering, to live with people that dislike is suffering, separation from loved ones is suffering, desire without being is suffering, summarizes the five aggregates is suffering. II. - O is the teacher, this is the noble truth of the origin of suffering (to ultimate) craving is the cause of rebirth. Because clinging scrotum, delight in life that beings subject to rebirth. Craving has three: - craving in the world of sense (Kamatanha: craving for sex education).- Craving in the idea that the universe is eternal, everlasting (Bhavatanha) and craving in the idea that after the death is nothingness (Vibhavatanha).III.- this question the teacher, this is the noble truth of the cessation of suffering (Removal soles). it is the alienation completely eradicated and the Ai-sexual. It is the left, the refusal, the escapism and detachment from all forms of sexual Ai-. IV.- this O for me, this is Chan-Li High-upper on the path to where termination suffering (Eightfold Path). That's eight main road named: Right View, Right Thought-Duy, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness and Right Concentration.

1. First Noble Truth

Noble truths and profound is the first Noble Truth (Dukkha Ariya Sacca), suffering, mental and physical. Standpoint feeling (Tho, Vedanta), "Du" is difficult, "Kha" is stand. Dukkha is something that makes it difficult to endure. Understanding as an abstract truth, "Du" is something worthy of contempt, not worth clinging scrotum. "Kha" is nothingness, emptiness. World is in the sea of suffering, and so are worthy of contempt, not worthy of me sticking scrotum. The world is an illusion, there is nothing as practical. Thus the world is empty nothingness. So nothingness dukkha is not worthy of me sticking scrotum. Tho (Vedanta), that is the feeling, there are five:

- Somanassa is feeling emotional delight, happiness, such as receiving a good news, listen to a French or etc .. - domanassa is feeling mentally distressed, as if receiving bad news, or listen violent words etc .. - Sukha is feeling physical delights, such as tasty a meal, sleep in a cold room with soft cushions etc .. - dukkha as pain, lack of amenities, such as sit tight on an old car, go out in the sun, drinking bitter medicine etc .. - upekkha is feeling neutral, not very happy, not miserable.

In fact, when the spirit is happy, matter is also fun and physical contrast was delighted when the spirit is refreshed. So we can include two sensory pleasure, spirit and matter into one, known as Sukha. Along the same way, one of two painful feelings, mental and physical one, called dukkha. So , Tho (Vedanta) are three: Sukha (feelings of pleasure, mental and physical), dukkha (suffering feelings, mental and physical) and upekkha (infinity sign). In this third sense, neutral very weak, barely there, so were the other two feeling overwhelmed.We can see no sense neutral. So there are two feelings, pleasure and suffering, mental and physical. But in the ever-changing state of things, can not have solid happiness, ie no real happiness. So, ultimately only the suffering, mental and physical (dukkha). Buddhism advocates life is suffering because suffering is a fact of course in practice. grade people often only see the outer layer, the Aryans see the true nature of things. He noticed that these can not be truly happy, completely sustainable, in a fanciful world, precarious and impermanent. There can be no lasting happiness in a world eternal fleeting. Material happiness only satisfy some desire. But, when it had just enjoyed my hurried departure. Soft material khaoo heart never stopped. Physical cravings never satisfied. Newly it wanted other things. Never thought was enough. So we are suffering. So, the essence of life is suffering, because the character of the world is always changing. In the birth had damage and destroy pathogens, in combination had the idea of separation. In the third world (sex, color, and formless), suffering only differs in many places where less only because impermanence is everywhere, everywhere there is birth, there is death, there is right, has dissolved. everyone suffering from birth, aging, sickness and death, are the cause of our suffering. We do not want to live with people who do not fancy but also do not want separation from loved ones.Things do not usually aspired achievement, whereas the reverse plight very pleased with my arrival suddenly makes me extremely painful. Buddhism split into eight kinds of suffering, or, a Alternatively, as 12 categories, eight kinds of suffering are:

- Suffering since birth.
- Suffering for seniors.
- Suffering from the disease.
- The suffering of death. - The suffering of people living with distaste. - Shuns suffering of loved ones. - The suffering like without it. - The suffering the attachment of the five aggregates.

Suffering since birth According to Buddhism there are 4 ways of life. 1) Ovum birth (Andaja) is born in the egg first and then the eggs hatch into animals such new chickens, ducks, birds, lizards, snakes etc .. In eggs had enough factors, physical and mental, to the animal. So we say there is life in the eggs, the eggs are killing and vegans do not use eggs.2) Thai birth (Jalabuja): was born in the mother's womb as humans and animals such as cattle, buffalo pig dogs etc .. At the time of conception in the womb, we are a born-air cells of very small objects-(1 / 30,000,000 inch) (1) cells are the basis of human material. 3 ) low birth: damp due to the birth place as some kind of insect. 4) Chemistry birth: is suddenly born intact as demons, Gods, Brahma. Most sentient beings are intangible goods earners.Because now create conditions where money, goods delivery scene suddenly appears, do not need to do a fetal form. In the third gender (sex, color, and formless) per beings must go through one of four ways born above. Rather, the birth (jati) itself is not a pain. But birth is the beginning of suffering, is the source of origination suffer from birth is reincarnation, a refuge of the suffering. Without birth there would be no sickness, no old age, etc .. Of course the suffering ie no place to cling to.









Older suffer. People arrive at the old, worn body mentally impaired should suffer both physically and mentally. There are two forms of aging: - An expression teeth out as long, silver hair, put your cheek wrinkles, blurred vision deaf ears, fuzzy brain impairment, before scrambling back etc .. forget - is also a form of old that human eyes can not see. Aryans only see that every minute, how many millions of cells in our body bore, cylindrical and disappear. We only live once consciousness, and each consciousness has arisen immediately drift into the past. In each consciousness has three stages: birth, Head Removal. Arises out and destroy, and between these two periods is a period of "static" (Head). The period we live in it, and each time period "pillars" of one thought passed that are old more a. This is the price that ordinary people could not see. The old comes to me every second, every minute, and curtailment of our lives every consciousness. So let's try to take advantage of that brief period to make useful lives for ourselves and for others.





Patients suffer from this impure body panels refuge just how much illness and disability.There is born with the disease live. Sickness is the course of life. No one can avoid. The Buddha says: "Indeed, indeed, frail body were but a prey to disease and only create obstacles. Whoever thinks he is completely healthy - even in a moment - is who foolishly ".And the next Buddha: " ... I have to say something like this: this body though sick, the mind must always healthy. I try to practice. " Indeed, some of the diseases can identify, also have mental illness. The deranged man who brutally cruel, immoral person sins classes etc .. are the mentally ill. We should not turn or all chains despise the weak classes because they were mislead. On the contrary, we should have compassion, mentoring them back to the road.Parents love their children equally, but is especially caring for sick children or less wide.Likewise also the road, our pledge sheets should cover all beings suffering, particularly for sick of people mentally, morally impaired, we should all special mercy and help, guide good road led them back. As the ancient Buddha, out of pity and her salvation Ambapali, a Gypsy woman stepped optimistic and dedicated international level Angulimala heinous murderer, attempted to assassinate him. Later both to himself and completely changed character. Inside each one, how bad is the oil are the qualities implicit contingent nice. Sometimes, only one word must, in time, also may change the whole people from the evil good. As previously Asoka brutal life that people then called "Asoka human sin," so that when listening to speech of a young boy novice, his mood would change, strong progress on the road self-awareness and become "the wise man Asoka." the Buddha advised us to shun people "si crazy". Such does not mean we can not come close to sensitize and improve their promotion. Some patients suffering from infectious diseases of poverty Ngag. Everyone feared and shunned. But there are also many health food out of pity, care and treatment closer to their recovery. Without the rich physician other charity, the patient must have been killed. In the same way, wicked class of mental illness must have been sunk forever in the darkness of sin if no one had the generosity merciful hand of their health. Often, the moral level of but a clean look to the Buddha Buddha look to bad grades cowardly to sensitize damaged. And he always taught that those who care for patients with care that is God. We should understand that there are patients who are sick physically, but also those for mental illness.










Dead suffer. Sanh, head, kill, is a law common to all living organisms. Tough as iron, big as planets, such as human wisdom, ferocious as a tiger, all of which must pass away one day.Elderly die, children die, neonatal death, riches death, your right to die, to die in poverty.Death is not exclusive to one class of people. An old woman had left a beloved child. But she did not cry. Some people ask why? She replied: "Before the child to make my child, it does not ask me, I do not expect it to invite without. It comes naturally and it also naturally gone. It does not ask me, but I do can pursue it. By the lonely, lonely it goes well, a body alone. up with empty hands, the hands do not go well. " Who is the other fall into the same plight should also think so. Life is an illusion. All of what we sense and comprehension of the truth as only an illusion, have already lost, because there already is lost, students are unique, always change. So the remaining loss, death and birth in life just in the revolving stage constantly. There is born old and ill, had died, only to Buddha also inevitable.




Domestic suffer with Him Not Popular. Must live mixing with people I hate is a hard thing.Living with a crazy person is fearsome. Living with a murderer, a brutal robbers, living with a lie, drunkard, who spoiled coward losing streak, are dangerous, is suffering.

Suffering because of separation from loved ones. It separated from loved ones is a different reason for suffering. Distant parents, the parents away from children, husbands leave wives, husbands leave wives, distant friends, is suffering. But in this universe there is instant case, it is natural. Reunion scenes on earth is temporary and our life ... met on earth were only temporary. We came alone will eventually go away by yourself, all the relationships in the family, in society as brethren parents, spouses, friends are all temporary. Vietnam is people in this life who have longer lifetimes Vietnam in the other?

Suffering because he has not . Wish that failed and the cause of suffering.

Aggregates suffer. Summary: form, feeling, perception, consciousness is the source of suffering. Everybody's life is dear to me. Yet, much as, in the difficult circumstances, life is a torture to make a few weak nature to think about suicidal life, death is seemingly solve all problems of suffering. We all also loving and caring every effort to care for the body as a precious object. But sometimes the body is graceful and magnificent accusations, this is the source of much suffering. By the time of the time and draining illness and emaciated body go then this is an extremely abominable burden. Here is an interesting story implies that integrated life and the pleasures of life is only temporary slender. "a guy goes wrong reverse the other between a vast forest full of thorns and sprawling reefs. Suddenly he saw the back there is a huge creep elephants walking towards him. frightened, he left run. elephant chased. by the front of a shallow wells, he jumped down to avoid the elephant. But looking down, he saw a snake at the bottom of the well. There's no other way he had worn a full anti tiebreaker spikes, dangling from the mouth of the well. Temporary escape his victim face up looked up to see two mice, one black and one white, are painstakingly met tiebreaker. Now he is facing upwards from a beehive on top, few drops of honey drips right into his mouth.He rejoices, forgetting that we live in a dangerous situation and precarious, quiet place to enjoy the sweet taste of honey. at this moment there is a rich heart charity called him and directed him escape. But he politely ask the other person bothered to wait a bit to him of a drop of honey. A forest full of thorns immense and is samsara, suffering misfortune. The lives of sentient beings is not a beautiful rose garden that was filled with sorrow tough situation. We must try to overcome many obstacles, endured much unjust criticism, protest actions, provocations, these attacks, the curse. That's the thorny path of life. Chopping elephant is death. Snake is aging. Thorny tiebreaker is born. Two rats are day and night. The honey is sweet pleasures of life and the rich are willing to charity only way out is the Buddha. What we call happiness in life is only the satisfaction of something longed. When satisfaction is everything we wanted something else, ambition never stopped, not when one is said to be enough. So, sorrow and suffering is the essence of life. Buddhism holds that life is an dry. Brought tears beings contain even more integrated within the four seas. Buddhism is based on the suffering of beings everywhere and found the whole is suffering. So Buddhism is not pessimistic? To explain how how pessimistic and optimistic with a story tell the following: One day a client came home to visit, called the landlord who makes wine out preferential offers. Seeing the home disappointed bottle coal: "There is only half a bottle" while living happily exclaimed: "And to half a bottle of wine." Standing before an event, and guest host each person has an attitude. Owners are pessimistic, optimistic guests.In fact, no one can deny the suffering of beings, but not before suffering, per person, per gender, there is a separate attitude. There are categories of people suffering chemical reason.Separating rational, reason, explain the suffering. There are others who deify suffering, suffering that is requisite to take his people as young lotus mud muddy water reached up to peace and space bar when launching brilliant bloom in the morning sun. there are people, though also noted that life is suffering, but deliberately neglected to safely enjoy some pleasures of life. there who found the gloomily suffering sadness, pessimistic born.Buddhism recognize suffering as a fact available and attached to life. But He was not stopped here to pray for sorrow or beings. As the physician, the disease is noticed find the cause for an appropriate remedy to cure, after confirming the suffering of sentient beings, the Buddha to find the source of suffering and make a way to escape out of life, beyond the round of suffering. So Buddhism is not pessimistic. Buddhism is also not optimistic.Buddhists do not fool yourself that this world that is indeed the realm of longing and happiness here still lurking in his qnanh. Buddhism does not advise being asked to believe that everything in life is fine, in this life or the next life. Buddhism does not advocate blindly as a divine message to the bridge to be saved. Buddhism does not dazzle people with sleep medicine: "I take this pill, when death comes, it will save me medicine woke up, and I will forever live forever, beautiful and glorious. " Do not pessimistic, not optimistic, only the actual Buddhism. Buddhists have found the attitude of the snake's feet and say to yourself this is a dangerous animal, must seek to go elsewhere. Seeing snakes and sad gloomily to sit still mourning vow van is pessimistic. Deceive himself, not mindful of snakes to play the other immersed optimistic. Knowing the risk of finding the way out is the fact that. Such action is not the defection of fugitives are hiding, not daring to cope with life's misfortunes.Fugitives different from the attitude of the known inferred trying to escape from the scene of danger, from the cycle of suffering. Stay in a burning house, if we take strong out drunk and crawled into bed Yeon sleep, confident that when I wake up somewhere would normally peaceful beautiful new fugitives, is not dare to confront the real fall. Seeing the fire hurried out of the house before it was too late to make sure not a defection. Every day we can identify how impermanent nature of all things. Blooming flowers fade, people are born, grow up and die. Everything is always changing. There is nothing that exists firmly in two consecutive moments. Due to the impermanence of serial anguish. Suffering is a fact, of course, a fact of life. Buddhism teaches us to take advantage of the capacity for observation, inference, and deal with reality.

2.  Tap Truth

The second noble truth is the apron (Ariya Sacca samudaya dukkha), the source of suffering.Thereupon attained Enlightenment under the Bodhi tree, in Uruvela, Buddha felt extremely peaceful and uttered triumphant verse as follows:

"Through many lifetimes in the cycle, Tathagata go forever, go forever.
Tathagata forever without having to seek, to find workers Tathagata take this house.
Life is sorrow indeed.
Hey O house builder! Tathagata has found someone,
who no longer distilled From the Tathagata home again.
All the ribs are broken, human monoclonal tree was smashed up.
Tathagata has attained Radio being Real Removal and Tathagata has destroyed all passions. "

In this verse refers house five aggregates. Take-home workers are craving. Not finding a take-home workers, ie, Craving, the cause of suffering, should ever dive DROP beings in samsara, birth and death, birth and death, endless endless. That life is indeed sorrow, suffering, as explained in the First Noble Truth. But now they have discovered the name Buddha store workers. He has found the cause of the suffering. The Buddha had destroyed the house frame, ie the passion as being amorously in bare record, and beam dong, ie layers of ignorance, always covered beings like clouds. When the Buddha had found the cause of the pain, ie, craving, and has eradicated the species craving is he attained Nirvana, the Eternal. So, source root of suffering is craving (Tanha) Dhammapada we read:  "Do craving arises negativity. Do craving arises anxiety fear." craving is an extremely mental capacity and powerful always latent in all beings. Craving is the source of many pots misfortune in life. There are three types of Craving:

- Kama tanha: Craving for sex education scene. Under the ceiling attachment and expectations continent reborn in sex education foundation. - Bhava tanha: Craving in the heavenly realm identity, cling Craving that everything is eternal immortality (usually is). The cling that would lead to the rebirth beings in gender identity. - Vibhava tanha: Craving for immaterial heavenly realm, cling Craving that after this life is void (paragraphs is). The way that cling reborn in formless scene.

There are six types of Craving arises from bases (eyesense, ear-base, base rate, root damage, stem base, the base). The first type arises Craving by eyesense. The Buddha taught that in life there is nothing makes a man's heart flutter in the shape of a woman. And there is nothing makes a woman's heart flutter in the shape of a man. It's difficult to control and finish is smooth base collection of many beautiful form of the external environment is always ready to make us pale bracelets. Human history has proved that how much their work has collapsed and many industries had to decline because of the beauty. Beijing has recorded story of a Bodhisattva area has obtained many miracles, because no self-control, so that heart quiver shape a woman how much merit that practice must dissipate like foam country. The story goes like this: One other Bodhisattvas have obtained many miracles, everyday was invited to the palace for the king giving food. One day, the remote back to the royal vein, just down the harem, the Bodhisattva saw Queen stepped out from the bathroom, just categorically a sheet of thin shawl, Misfortune for Bodhisattva, touched in one minute gone the kabbalah. We should remember that this is a story that happened, not for an ordinary person, but the Bodhisattva who in the voluntary clean development Center trying to become a Buddha, the bodhisattva Forums and there are many miracles. He would have to overcome obstacles in the spirit (Nivarana), but also must be fall before the graceful shape of a woman. So, we, are mortal, must make every effort to restrain eyesense. By the same token constant Buddha admonished believers should always be cautious every inch in the control perspective, as people the gate guards, every minute enemies watch. A moment of neglect can affect very damaging. So, who are the parents, the teachers, who are responsible for teaching children, must pay particular attention to gender issues and always prevent the consequences of mutual closeness, pure Buddhists Members must also be careful to control all passions arise through vision. However, the Buddha did not intend advised when we all reject all material pleasures into the forest to find a quiet place to practice. we not seek to alienate the material happiness is temporary though, but not a slave to the body. I feel happy when a desire is satisfied. But the nature of beings is not yet known when full. To be satisfied is the desired thing else, never completely satisfied. Therefore we need to try to keep the mind clear and cautious revenue outlook urges. A recorded conversation area that a nun who was meditating in the forest. A man passing by, saw nuns in love, forever according seem to seduce. Nun asked, "Why did you love me?". - "Because nuns have very beautiful eyes". The man replied. Ni she quickly reached out hook contact hook, located in the palm of his hand, gave the man and said: "This is my eyes, he saw beautiful again?". To reduce Biu cling to every form we should impure thoughts about the physical is a very effective method. Visualizing the body found by a skeleton structure of many muscles up outside, all wrapped in a thin layer of skin. It is not worthy of me loved at all. At the time of the Buddha had many monk has attained Arhat through meditation with this title. One day, you just come right hand Bhikkhu just visualize the bone section. A new woman angry with her husband riding, meet again eh monk smiled. A moment later her husband find her running in the median and went inside Bhikkhu hand, stopped politely asked to see a woman walking on this road. The monk calmly replied: "I can not come clear as you increase a woman or a man, saw poverty increase just passed by a pile of bones." The monk replied that because while contemplating heading bones, teeth, the eyes saw the whole impression of the skeleton of a woman arising out of consciousness now. Eyes were shaken because every form, the ear because the sound is emotional, irritated nose as incense, because the tongue. I should also point nà extreme caution because of the smell of delicious foods that can poison, intoxicants like liquor, drugs etc .. One sips brandy is not a felony, but it's a starting pettiness will take us to put little habit of moderation and finally spoiled drunk insatiable. A fable narrated as follows: One other man, into the school after from afar return home, passing by one city, heard rumors there is a very beautiful temple, inside has musical rapture. He was about to go to and get into. In its one told him that people want to just kill an animal must be available inside. He thought to himself: "See the palace and heard music they liked it very much, but to kill a life to entertain, he did not want". He found another door, then know that this door, they must want to commit theft. He refused. Through the third door, they forced him to do adultery, lying fourth door. He also refused always. Fifth door, the door is smaller than the other, he is known to want to drink. He refused. But the doorman insisted that a drink of alcohol, it is not considered harmful, but the palace and heard the music, it really is fun and inviting him to taste a drop of it. He thought to himself, "Drinking is a bad habit, but tasted a drop of thought nor even to be a big mistake. I try to see how little". He immediately consent to taste. Appetite and nothing to harm, he immediately closed the case, then one more sip. Delicious cup he drank a bit too, and until then it, lost his temper, poor insight, no self-restraint is, I eagerly turn to do evil things, but before he had the courage determination from play. He committed many mistakes just because despise a drop of alcohol. My body is also a bridge to enter the dark ceiling for foreign and makes us passionate, Depravities. Tam also affected by bad thoughts. So, six senses (eye, ear, nose, tongue, body and mind) be green earth (seeing, hearing, smell, taste, touch, legal) makes us appealing fallen. They are the six types belong Craving color (rupa).Craving is always latent in us and have dangerous powers. Craving main, coarse or subtle, make us cling to life scrotum in any form and thus lead us forever within adventure always in. Craving for sex education be reduced when we attained from- momentum-Ham, a second house in the Four-Saints and was eradicated when attained A-Na-Ham. Until attained Arhat off sex completely new're all passions of gender identity and formless.

3.  Killing Truth

Killing Truth (Ariya Sacca Nirodha) is the noble truth Tuesday. Nirodha is extinguished, the termination or extinction. Extinguish and terminate all the negativity, destroying all suffering is nirvana. Nouns Nirodha also means to escape confinement. In Sanskrit, the root "Ni" is out, "Rhodha" is the word hell. All beings are imprisoned in large prisons is three sexual realm, and the formless identity. Nirodha are three worlds to escape, that is achieved attainment Nirvana, the ultimate goal of the Buddhist monk. What is Nirvana? Nirvana is something indescribable to be, nor be perceived by reason, because Nirvana is the superpower, experienced only by intuition alone. Nirvana beyond all moral scope. However, inferences about all aspects of the negative and positive life, we see that there is black and white, there is light there is dark, there is rapidly slowing, there is high low, there is clean etc .. such impurities, all suffering must be happy, have to be born with no birth and death all nonfatal. In other words, the phenomenon has made the change all unchanged, with organic materials all have pirated material outflows. Sanskrit Nibbana (Nirvana) by two causes "Ni" and "Vana", the general assembly with Ni, the "Vana" become "Bana". "Ni" implies negative thoughts, do not. "Vana" is destroyed or craving. craving acts as a connecting rope life. In his book Philosophy learning Compendium (Compendium of Philosophy) by Venerable Annurudha, noun Nibbana is defined as follows: "Call for Nirvana Nirvana is escapism or abandoning (Ni) craving (Vana)." What day craving longer dominates that we also create new industry and this industry must bear some form of birth under the endless cycle of reincarnation. By the end of all forms of craving, which are no longer a cause, as we have escape from birth and death cycle of birth and death attained Nirvana. the concept of salvation in Buddhism is liberation from the cycle of birth and death timeless constant. Also there is room to explain Nirvana is to extinguish the fire of lust, hatred and delusion. The Buddha taught: "The whole world is on fire." What was the fire? It is the fire of greed, hatred and delusion, the fire of birth, old flames, fire disease, fire, death, fire negativity, sadness fire, fire etc .. outlook disappointed in a way of life, Nirvana is to extinguish the flame that fire. To answer a question Jambukhadaka Magi (of Abhidhamma and Tara) Venerable Shariputra (Sariputta) taught: "Nirvana is the extinction of greed, hatred and delusion," but we should understand that not only Nirvana the extinction of greed, hatred and delusion. Nirvana is not just an extinguished. The reason Venerable Shariputra taught as above is because He is focused on methods to achieve Nirvana. There were also speculations for Nirvana is nothingness, because the senses do not perceive it. The other mistake was not the mistake of the blind man that there is no light in his life because he never was light perception. In the fable "Fish and Turtle" personality also is no land for fish never see land and turtles can not explain how individuals understand the mainland. The story is as follows: Long ago there was a fish. Fish live in water and do not know anything foreign. One day, deep in Maldives capital swimming in ponds as all meals are familiar seeing turtles sister. Then asked the (cowardly?) Long sea turtles walk on land. Fish was surprised asked cornered: inland you? What is land? Something that so strange? I never knew the land ever. Are the mainland is not no, no not at all ?. Bam benign, turtles slowly replied: "Well, that certainly if you think like that will not hurt. But not so ?. - oil she recounted to me fluently considered, the mainland's how she is? wet land has not? - no, not wet land. - land sailings are very cool and pleasant, no? - no, the land not immediately cool and mellow. - is the land during and light shines through it? - no, not the mainland throughout. the light shines not penetrate. - land with soft and soothing instant not easy? can swim inland okay ?. - no, not land gently soft, can not swim in the land. - the land has trickled not? - no, the land is not flowing each stream. - land with churn and foam dissolved into it? - no, not churning inland and not dissolved into foam. Fish are upset with the answer "no" of turtles suddenly looked jubilant people elect rang wins: - then just as I was told not to do, the land is not her at all, that is indeed true, then I said, she has confirmed that her land is not wet, not cool , not transparent, not soft, no tenderness, no streaming, no rage, so is not nothingness, please do not deceive my sister. - well, turtle says. Very good, the fish sister, if she asserts land is nothing, nothing at all, she should continue to think so, not really, who knew the land and water and will say she's just a fish foolish because she decided to deny something that you never know. Speaking to this turtle turn and walk away, to fish in the pond alone, thinking journeying on land, ie on the spot nothingness. the story above implies that even though he has lived in the water and on land, turtles can not explain the true nature of the individual land. Fish may not be aware of how the land than just the water only. In the same way, an Arhat is not explained in the language of how the world is nirvana, though he had to know how the world and how the world is super. If Nirvana is identified nihilistic Nirvana and space is really a nothing different. Increase Business Best In A Ham, (Anquitara Nikaya) The Buddha taught that there are two (Dhamma) permanent space is eternal Nirvana. Space is eternal because it is nothingness itself. Nirvana outside of space and time. Space and Nirvana different points in space is void, ie no, Nirvana is there.Nirvana is the attainment. This event proves that Nirvana is not a state of nothingness. If Nirvana is nothingness, the Buddha did not describe with endless nouns (Ananta), outflow (Asankhata), peerless (Anupameya), ultimate (anuttara), Supreme (Para), night shelters rooftop (Parayana), whole continents (Tana), happiness (Siva), shore (Para), single (Kevala), the non-receipt (Analaya), indestructible (Akkhara), completely pure (khena), eternal (Amata), liberation (Muti), calm (Santi) etc .. So, Nirvana is not the nihilistic state, nor purely an end. We can assert that Nirvana is not how. But if Nirvana to how the language of the world can not describe. Nirvana is absolute.


































Residual organic and non Du Nirvana Nirvana  (Nibbana dhatu Sopadisesa and Anupppadisesa) scriptures often mention Huu Du Nirvana (Nibbana dhatu Sopadisesa) and parinibbana (Anupadisesa Nibbana dhatu). The event did not prove that there are only two Nirvana that there are two forms of experiential attainment of Nirvana. Nirvana Path can result in lifetime achievement. Buddhism does not advocate that the ultimate goal of Buddhists is only achieved after death. When Nirvana was direct result of achievements in this lifetime, that is, while also bringing the five aggregates is called " Huu Du Nirvana ".Now give new body called "parinibbana". An Arhat or the Buddha when he was in the prime of money Huu Du called Nirvana. Since then no longer generate new business, but the good or evil person created in the past is still time to bear fruit and matter disintegration.When an Arahat enter parinibbana, if there are old now now he lapsed because no expression anywhere anymore.





Three characteristics of Nirvana. Contrary beings in this realm are all fleeting phenomena, kill, kill birth, Nirvana is the eternal, ought to have been the desire and happiness. The Buddha Church, the legal, mundane and supra-mundane, are going into two categories: Those  tangible worldliness , of the legal world, there is a cause or causes and create conditions to arise. The  outflow , does not need to create conditions for people there.Materials circulated illegal possession of three stages of birth, Removal and status changes.Arises or is becoming an essential characteristic of the material by one or more reasons for creating conditions. Object arise or become instant must change course and dispersed.Tangible worldliness always becoming and ever-changing. Impermanence is a law change sweeping, universal for all things - physical and mental - are in the universe, from the very subtle cells to the great beings or the gigantic form. Mind, though invisible to the faster change than physical. It is stated that Nirvana, arises naturally, without due cause. That is why not become, not change, do not be distracted. Nirvana is unborn, eternal immortality.Nirvana strictly speaking is not recognized nor fruit, Nirvana is absolute. Happy Nirvana unlike worldly happiness. Happiness is not boring Nirvana, no alterative and never ended .Happiness is temporary worldly desires satisfaction. Conversely happy Nirvana is the complete release from any expectations, sorrow, suffering. In Beijing Bahuvadaniya Buddha enumerates ten kinds of happiness arranged in order, from the coarse pleasures due sexual gratification happy to extremely subtle to change flesh hard to imagine that it really is happy. A pilot-example: For life, sexual gratification is happiness. In contrast to most acquired meditation, the meditator to experience the incredible feeling not at all related to the senses. Such is the result when the practitioner to reap completely eradicate the carnal desires belong. However, when the quartet obtained in meditation found that happiness was still coarse, new equanimity is actually happy. but when there is not equanimity and achieve ultimate happiness because happiness in ten categories including the Buddha, the highest happiness is transcendent Vietnam (Nirodha samapatti) completely renounce any immediate sensation and perception is attained Nirvana. We can ask: "Forums end all sensation and perception, how conscious are happy that says it is the highest happiness." the Buddha answered: "No, this O disciples. Tathagata never accept a happy happy if he's just a feeling. But the disciples, where arises the happy feet, just in that place new Tathagata as happy (Middle Agama, 59, Bahu-Vedaniya Sutta). And the Buddha taught: "I proclaim that all these feelings are admitted by the senses is pain." Why? because people in misery desire be happy but when the so-called happiness, the desire to be happier. The greed of the world does not end. To be assumed for clarity, the Buddha taught: "Nibbanan paramain Sukhan" Nirvana is the highest happiness because Nirvana is not a happy thing arises because the senses. Nirvana is absolute peanuts legal vacuum, arises due to the release from the suffering of life. And suffering is great supreme happiness, bliss, although the ultimate word or ecstasy not describe absolute nirvana.
















Nirvana where? To answer this question Venerable Nagasena taught: "There is no place in the Central, South, East, North, above, below or on the outside that can say that is Nirvana. " However, Nirvana still. Those who live legitimacy, morality always dignified and meditative concentration, the oil in China, Egypt or in India can be achieved attainment Nirvana. " I can not say the fire is located in a tree or somewhere in the wind, but when the fire eligibility arises. it seems like it, we can not say where Nirvana, but when full, direct gracious enough Nirvana achievement results. in the Sutta Rohitassa the Buddha taught: "I proclaim that the earth, the origin of the world, the destruction of the world and the path leading to the extinction of the world are located in this one-fathom body along with perceptions and thoughts"  ( increase First Agama Anguttara Nikaya IV V). in this passage means that the world of suffering, the destruction that the world is Nirvana. Although do not know where Nirvana, Nirvana one could say depending where we. it should be noted that Nirvana is not in ma mind depending where the mind. Nirvana is not a realm made or to be made. the earth (Pathavi), Water (Apo), Fire (Tejo) and wind (vàyo) is 4 elemental constituents of matter (rupa = excellent) is characterized by combining, stretching, hot (or cold) and mobile, Nirvana can not. Dealing with economic Nirvana Magazine Agama (Sanyutta Nikaya) has stated: "the place where the four elements that characterized the material attached, stretching, burning and mobile no longer stand ..." "Water from rivers and canals and the rain to put on the ocean flows, but not so that sea level rise is too high or too low (not making Nirvana too crowded or too sparse). the teachings on Nirvana implies that the vast infinity advantage, not a special heavenly, dedicated to a prominent public figure.Nirvana is a (Dhamma), a direct result that all beings can achieve progress. Acceptance that there is no place called Nirvana Venerable King Milinda asked Nagasena based on any platform you can edit move life to be worthy achieved attainment of Nirvana.

- Majesty, there is a fundamental Virtue. If morality is based on careful photography and visualization center, the oil in place, oil is the nation, on top of a hill or in a distant heavenly realm, whose life of righteousness will attain Nirvana You.

4. Truth Truth

Truth is the Fourth Noble Truth Path (Ariya Sacca Magga), the only path leading to Nirvana, the ultimate goal of the Buddhist monk. The road was the Eightfold Path, divided into eight district, also called the Middle Path (Majjhima Patipada), so stay away from the two extremes of austerity and avaricious. Austerity weakens both physically and mentally.Avaricious is an obstacle to progress on the path of virtue. The eight elements of the Noble Eightfold Path is:

Right Understanding (Samma Ditthi)
Right Thought (Samma sankappa).
Right Speech (Samma Vacca)
Right Action (Samma Kammanta)
Right Livelihood (Samma Ajiva)
Right Effort (Samma Vayama)
Right Mindfulness (Samma Sati)
Right Concentration (Samma Samadhi ).

Right  is right understanding, ie understanding God take similar Extinction. In other words, Right View is to know the truth of myself. Beijing Rohitassa Sutta taught: "All truths in the universe lies a mere staff of this body." According to Buddhism, Right View is extremely important factor, is requisite to achieve the ultimate goal. Given the right understanding, right thoughts.  Right Thinking  is the second element of the Eightfold Path . Right Thinking stated that the "right decision" or "They wish to righteousness" is not necessarily true of the Sanskrit language meaning sankappa Samma. "Reflection correct" or "right tuoung shop" rather somewhat. "Having the right idea" is considered the true meaning of all.In the Eightfold Path "sankappa" synonymous with "Vitaka", "Games" is a very important mental factor helps us get rid of the idea and the concept mistakes, while creating good mental states. mind makes people dirty or clean. Nature center build and build human networks. Vile ideology makes people become mean. Conversely pure ideological support people to noble and serene place. When just a thought really is enough to destroy an entire world. Right Thinking consists of 3 parts:

1) Nekkhama, the ordained and the reject material pleasures, cultivate the altruistic ideals. Nekkhama antithesis of the attachment, selfishness, clinging bourgeois scrotum. 2) Avyapada, charity, goodwill, generosity antithesis with hatred, malice, envy. 3) Avihimsa, charity, computer Virtue, antithesis with ferocious cruelty.

These beliefs, and the vices mentioned above is always latent in everyone. Every day that we were ordinary people the virtues and vices that might suddenly outburst and expression out with a health rise difficult to anticipate. But when eradicated impurities and attained A La Han then completely clean new heart. in this world of ignorance, greed, hatred and delusion, is the source of all evil. The most dangerous enemy of humanity poison is greed or craving, clinging to the scrotum is called "I" or "mine". All data are now caused by greed.By the time you experience a problem, that greed becomes hatred. Because bigotry ego we always choose. We are always delighted with what either pleasant or hate something offended. Pleasant, we craving, clinging scrotum. Left heart, we repel, no satisfaction, anger, hatred. Greed often urged scrotum cling to material pleasures, and all possible means to sexual gratification. Aversion makes me angry, so much as trying to destroy what is not preferred. Until the day I realized that all of them are temporary combination and all were the law of impermanence dominate the natural attachment and anger dissipate no more.

"The child is of me, of my other assets.
" The place was persisting shortsighted but it should have come to folded.
"While this itself is not mine ...
" Then What is my child? What are our assets? ". (Dhammapada Business 62.)

Buddha also taught:

"Blessed are the beings on this earth I have consumed is greed."

And Dhammapada also offers:

"There is no fire like the fire involved
" No prison like anger
"No mesh nets such ignorance
" And there is no river like Craving "

While time step on the evolutionary ladder each of us once in spirit renounce all attachment, coarse and subtle, all forms of material sticking to the scrotum, like the other baby, the greater the return on the time you give up beloved toys a while yet. If poetry at an early age that there is somebody to explain to me that the other toy is useless, throw it away, then surely you will not be content. But by adulthood, broader understanding, natural baby leave without regret the things you thought impossible before leaving kiam be. In the same way, travelers on the road to spiritual progress towards the ultimate noble, thanks to focused meditation and diligent meditation, one day you will realize that enjoy certain pleasures that seemed early age is the inevitable condition of life is only a rare honey drops occasionally fell into the mouth when we live among the vast forests full of thorny and arduous danger.Up until that natural practitioner despised material pleasures, once an end all forms of attachment and the other a beautiful day, completely extinguish the fire involved. "In this world, do not take the happiness and towering above all sensuality is happiness. "  the Buddha repeatedly reminds his disciples that. anger is a dirty other properties, is also very difficult to treat. Sanskrit meanings Vyapada include anger, malice, no satisfaction, hatred.Aversion draining human heart and who was around. Vyampada is no friendship. Adversity is Avyapada sense of anger, kindness, goodwill, a Sanskrit word meaning kindness Metta) gentle, kind-hearted, for all beings, no comment a distinction. People with heart from hatred can not hatred, is like a maternal grandmother is ready to support and covered with oil only child to sacrifice the lives increased commitment. Some practitioners also follow the Middle Way path to mettà beings, not at all see the difference between ourselves and other living beings, which is an animal oil deaf and dumb, ill-fated friend of ours. Meditators along with all, himself bathed in plenary, see things and I are one. In the center is no longer a selfish point, one beyond all forms of divisions, private. Not confined within narrow thoughts, not influenced by the spirit of the class struggle, national, racial, religious, one look all the world is their homeland and people, all they companion is born in the ocean that we call the life of all living organisms. Avihimasa or Karuna, charity, compassion is the third element of Thinking. compassion or charity is a virtue the characteristic mellow touches the noble spirit of compassion at the sight of other people suffering. Just as kindness, compassion is not confined to one country, one religion, one class or a living being. Whom mercy is not limited to compassion. He had compassion soft as a disaster but much as the will to help others escape the misery and compassion make tough as a rock. No relief day suffering compassion is not satisfied. Much when, to soothe the suffering of others who have compassion not hesitate to sacrifice his life to the whole body. In the Jataka (Jataka) each have only affair shows Bodhisattva always make every effort to help people unhappy and willing to create happiness for all beings. Heart Ball like a magnetic permeability of samples Auckland mercy disease. How many minds, words and actions are grouped, looking attentive enough to make godson means suffering. Compassionate persons assaulted and do not harm anyone. Compassion operating properly could destroy completely all forms of violence, cruelty. The direct enemy of compassion is cruelty, vicious, brutal. Indirect enemy of compassion is the sad, gloomily, afflictions. Buddhist compassion is not mere tears before the suffering of others. Metta embraces all things cosmos, poor as well as rich, as well as the bad, as well as the application itself, as your enemy. Whereas compassion targeted only fated class of beings, dedicated to support the lowly, poverty, her body, desperately, nursing services the sick, soothe exhort people fail, and lead the rescue l picked sinners and enlighten human error darkness. Heart Ball is a fundamental principle of the Buddhist monk, ordained and lay. Dealing with Buddhist charity in Aldous Huxley wrote: "nature review Air India's ethnic fully manifest the teachings of Buddha. Buddhism spread the spirit of non-violence (ahimsa) charity that is calculated for all beings. for the lay Buddhist, manufacturing and trafficking in firearms, poisons, intoxicants, animals killed are precepts. "the Buddha advised his disciples as follows:

"Behold, O Bhikkhus, oil somewhere, people have commented to him, right or wrong, or not timely, polite or rude, crazy reasonable, straight or just cunning masters try to cultivate temperament, must keep in mind always clean, never uttered a bad word, always affable and compassionate, for these people. the teacher should open their hearts and mind from the book flowing to them as an instant stream up more schools. the teachers should mettà covers everything cosmos, abundant, infinite. never animosity. No anger, the teacher let trying to improve. "

Who cleanses all selfish ambition, hatred, all thoughts of wickedness, cruelty and watered selflessness and peaceful loving his life will find peace be fun. Right Thinking leads to  the Chief language,  the third element of the Eightfold Path, Right Speech is not lying, not slanderous speech makes people mad at each other, not to say vulgar words and not say bullshit. He has destroyed ambitious course words can not lie, defamatory, vulgar and nonsense for any selfish purpose always honest, faithful, always looking for the best beauty where others rather than deception slander, humiliation , split friends with their peers. A gentle character and pure kindness flowing can not rude and rough words to belittle themselves and others harm. The words of the rich charity not only gentle, but also honest and always helpful to bring benefit to others. After that Right Speech  Right Action , righteous action, possible karma. Wrongful act was no killing, no stealing and no adultery.The origin of the attachment, hatred and violent as greed, anger, ignorance. One practitioner was cleansed of greed, hatred and delusion, and mind completely pure, evil tendencies do not arise up. Pure heart is the life bar is clean. Who was not involved, no golf, no ignorance surely can not kill, steal, commit adultery. Factor's fifth Eightfold Path is  Right Livelihood, righteous living. Keep body, speech and mind clean, one trying to live a clean life and, away from possible job in bad deeds as weapons trafficking, trafficking serf, raising animals to sell for meat eaters or working as a butcher, selling real objects with intoxicants and poisons trafficking. for household goods, hypocrisy is not the right effort. Effort , trying righteousness, spent Friday's Eightfold Path is divided constipate.

1) Try to eliminate the evil law has arisen.
2) Try to prevent the evil is legal or not arise.
3) Try to make the dhamma arises.
4) Try to hone arisen friendly France .

Effort is important. According to Buddhism, the continuous effort is essential to free and not rely or van vow, who achieved the target. Inside each have a treasure noble virtues and vices contained a despicable. Right Effort is suppressed, is excellent except vices and try to cultivate good character up recovery. Abstract, Right Effort is trying intently to control body, speech and mind. Right Effort closely related to  mindfulness  or is constantly attentive to visualize the body, feelings, mind and method. In real life there are four misconceptions are:

- Preferred (Subha) so not fancy (Asubha).
- The suffering (dukkha) is happy to see.
- The view is often exist (Nicca), impermanence (anicca).
- Anattā () again for the self (Atta)

Chanh Tin Tan and Mindfulness lead to  Right Concentration , photographic mind on one point. Right Concentration is the good conditions necessary so that your mind is made minister confirmed foot of things. In the eight factors Right View and Right Thinking belongs  Wisdom  (Panna); Right Speech, Right Action and Right Livelihood belong Morality  (Sila), Right Effort, Right Mindfulness and Right Concentration belongs Concentration  (Samadhi). To be precise, the Eightfold Path eight eight mental states ( cetasika) always lie in four categories supramundane (lokuttara citta). Objects of the four types of consciousness that is Nirvana. By order, morality, concentration and wisdom are the three stages of the "road" leading to Nibbana. Three stages are summarized in the sentence:

"Termination of all acts of evil.
Do the good,
the mind washing Conditioner for clean,
This is the teaching of the Buddhas." (Dhammapada)

We reap what was sown. If you sow evil we must reap the suffering, if we sow good will reap happiness. Suffering and happiness are the result of the action must be evil or good. It is the law that "Cause and Effect". END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.30/9/2016.