Basic Buddhist Studies-Volume Two

Part I – Lesson 3

Four out of six Australian, two, Ten and eighteen World
(Four great, green, ayatana and eight)

 

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A-Lead type

The problems related to human and human formation, from the standpoint of Buddhism, are usually discussed include: four out of six Australian, two Of ten and eighteen. During practice, the issue on which was the Buddha a specific analysis, in order to build for the cultivation of a correct view on the nature of the five aggregates and the world things around the human phenomenon. Therefore, analysis of the aggregates (Skandha), Origin (Ayatana) and (Dhàtu) is the analysis of the existence of our people and the world. Ðấy is also human, world view of the Buddhist view. The purpose of internal analysis this is the look that helps people learn leadership clearly see the truth of egolessness.

B-contents

I determine significance: Four Australian, six out of twelve, and eighteen World
1)-Four Australian: Four Australian (Caturmahàdhàtu) are the four basic elements that form the physical (physical body) of humans, including: minerals (Pathavi-land), liquids (€ po-water), temperature (Tejo-heat) and gas (Vàyo-wind). We often call a form of four-body is the Earth, water, wind, fire.
2)-Six out of: Six Out of six basic elements which form a comprehensive people with three particular elements are: physical fitness (including four Australian) plus the sense (in psychology) and space.
3)-twelve Parishes: Twelve Of the basis of communication between people with the real world in objective, including six civil parishes (about themselves) and six of foreign origin (in terms of exterior). Six civil parishes is: eyes, ears, nose, tongue, body and consciousness. Six foreign origin is: image, sound, aroma, flavor, the exposure and the things the phenomenon (colors, flavor, taste, tactile, France).
4)-eighteen World: Eighteen is the basis of human communication with the real world in objective, including: six civil parishes, six foreign origin and sex of the eyes, ears, nose, tongue, body, and Italy (label, Turkish official, male formula, formula, formula body and consciousness).
II-analysis four Australian physical physics through the human's
As presented in section four, Australian definition is said a summary of the human body. Four Australian coast by human form, they are not what is durable. People from birth are nourished by food (the Prosecutor) and oxygen, and continue to grow over time. During the life of a human life, this physical body constantly change through the cycles of birth, existence, transformation and decomposition (death). What we call the dead (the shuts and biodegradable or network termination shelf life), essentially just the disintegration of four Australian).
The human body is formed by the convergence of four Australian. The four Australian, if further analysis, we will have four more physical team as follows:
1. soil factors: including: hair, nails, teeth, hair, skin, flesh, tendons, bone, kidney, heart, liver, diaphragm, spleen, lung tissue way, intestines, stool, fat, brain, ghèn.
2. Water element: includes: Suite, walkie-talkie, mucus, pus, blood, sweat, tears, saliva, water, water joints, urine.
3. the wind factor: including: breathing (respiration) and gas.
4. fire: the factors include: the temperature or the heat caused by the operation of the body emits.
According to the Australian economy Bowl Nirvana, the human body consists of 36 Friday, impure and is divided into three groups:
1. Group a: consists of 12 Saturday outside the body: hair, hair, nails, teeth, ghèn, tears, saliva, feces, nose water, urine and sweat.
2. Second Group: consists of 12 Tuesday in the body: skin, skin, blood, flesh, tendons, veins, bone, bone marrow, skin, brain, adipose fat layer of the lining encased meat, tendons.
3. third Group: consists of 12 underpinnings in the body: liver, bile, intestine, stomach, spleen, kidney, heart, lung, bladder, idiopathic, red and white talks talks.
The purpose of a specific analysis as above is intended to help us see clearly and accurately about human defilement general hull to direct attention to the discharge status, do not accept the seat (1).
III-Six Australian and comprehensive human
As already presented, comprising An Australian six (as above) plus space and consciousness. Therefore, people (according to the six Australian) is a complete human being, including physical and psychological. Specifically about the psychological part or consciousness in General, was said to in the five aggregates. Accordingly, human consciousness includes the main parts are: feeling tho, anniversary ideas, thinking and consciousness (tho, thought, action, formal), in General is the structure and the operation of the psychology.
Therefore, six Australian actually just saying the summary of the five aggregates (good, tho, thought, consciousness). Because, for the people, the psychological structure can only operate when it is based on the fuselage, i.e. the physical body. If only the conscious mind hi n owners without relatives present, or vice versa, the only existing body that has no existing consciousness, cannot be called human.
Similar to the concept of consciousness. Here, should understand that, the mind is not simply a mind, which always contain the activity of the tho, the image of perception, the forms of thinking and activity of the consciousness in General.
Remember, that every distinct concepts in our consciousness as: property, houses, streams and rivers, mountains etc. to concepts such as: thinking, consciousness, emotion, reason, etc., these are all manifestations of the mind. And this is why the Buddha "necessarily idealist" (all of the artifacts of the mind).
As a result, six Australian and five aggregates different though on the face of the language, but they look the same in terms of meaning. However will be very limited if we stop here. So what should be the next survey, is twelve and eighteen.
IV-twelve and eighteen World
To understand the structure of the mind, as well as the operation of it, we need to find out about 12 and 18.
Twelve Parishes, as presented, is the basic communication facility to shape the awareness, human discernment. Such is the interference, interaction between six civil Parishes (also known as six self-catering-Ajjhattika-àyatana) with six of foreign Origin (also called six ceiling-Bàhyu-àyatana). The root is body, flat network, i.e. physical physical human. The ceiling is Tran, also known as the world of phenomenal things. Six flat belongs to the owner, six belong to the earthly objects. Because the server can communicate with objects that form the knowledge, discernment, such as rivers, streams, mountains, hills, men, women, birds, rocks, drops ...
We have six root and six ceiling. The six are: eyes, ears, nose, tongue, body, and Italy; six is the Tran: colors, flavor, taste, tactile, France.
-Colors: including colors, shapes, objects, phenomena, things. Sharp also was divided into two parts which are: logos (iconic, things...), swine (invisible energy ..., energy consciousness [mental energy] is also considered a type of colors).
-Bar: include voice, sound, sound, music ...
-Incense: incense, aroma ...
-Taste: tastes like sour, acrid, spicy, sweet, salty, bitter, the brackish ignored, ...
-Contact: interference between the root and the ceiling, between objects with other objects.
-France: all the world things psychological and physical phenomena in General.
When six flat exposed six ceilings, then instant arises the realization, differentiate. Thus, there are six distinct types of knowledge (awareness): the notice of the eye, the hearing of the ear, the smell of the nose, the taste of the tongue, the body's perception and understanding of consciousness.
Like, from six flat exposed six ceilings to form six (Vijnàna) and the general public is eighteen. This is the process the epistemology of human agency and world Buddhism (2).
V-the relationship between Personality charm, 12 5 Aggregates, 4 out of 6, 12 and 18 out of About
In the Catechism of the 12 Workers had coast refers to the genus, and the continental part of the Catechism 5 Aggregates mentioned two sections: Physics (SAC) and Psychology (tho, thought, consciousness); in 4 out of the 6 Australian and also refers to two parts: physical and psychological; especially in 12 Of the 18 World and again stressed to the interference, contact between the six root and six ceiling. Interference and this exposure is the genus of the section in contact (Phassa)-sixth in the 12 tenets of human charm. As a result, we have a table similar to the following:
(Record type = 5 Aggregates + Exposure) # 6 Ðại + (4 Ðại) = 12 Of + (18)
five Aggregates = Exposure + 12 Of # (18 World = Exposure + 6 Ðại)
From these details shows that the world things like thousands of distinct phenomena that we get to know what other/outside distinction of perception. And factors that form the human senses is the contact between the body and the landscape, or say other than between the subject (for example-the eyes) and objects (for example-the cloud).
Despite the immense blue sky not only have a cloud lines, but standing in this respect, the clouds look like girls; Standing at another angle, the clouds look like Tiger etc., so that clouds are appearing with many different forms, depending on your point of view and subject look. Should note that, before our eyes have only one object, but because each person has a different fate and levels of awareness, and therefore, the object being looked at are also voters and get reviews. The world is cuồng wrong nickname most enemy awareness. And discrepancies that totally depends on Exposure factors (exposure) in each of the different people.
There is a dark thing is important to note that, to have an awareness, must have a subject and an object was aware that appear in the correlation. And, finally, what we call, world view or human, or the universe which, in fact, nothing other than the originator of the concept of knowledge in the process of communication between the root and the ceiling. And this, in the Old Mausoleum, the Buddha said: "The most computer object initialization from the students links between gas volumes and differentiate; It was born from the mind, but see it available outside; the maximum he attribute [we call] (3) is the idealistic ".
"(And) the outside world is not available, so multi computer objects is what is seen from the mind; the body, property, homes ... we called him things, idealistic (4) ".
From the featured lead on, we know that the human senses are very limited, and all the measurement differentiate human perception, for the world is also very limited. The limit in our understanding is due to the saw from a conscious mind also ignorance, seen by the perception of the ego is not seen from a full consciousness tri (enlightenment). Therefore, what we give is often the nature of it is impermanent, like the relentless drift River flows. The nature of consciousness distinguishes and ignorance is like. It is always fluctuating, impermanence.
Human suffering is just as wrong to consciously distinguish itself, given that this is me, this is mine, this is my ego, and then try to keep life and cling to such thoughts should immerse in affective mortal, that's all.

C-conclusion

In summary, the doctrine about the Origin, Gender, Aggregates, Royal is the very basic tenets and important, helping us to have a correct view on life, impermanence suffering and egolessness. How long the unknown Aggregates, Of, what, they still do not know what is the path of escape. The aggregates, Origin, is France's current number-headings-meditation, by the way, the path is also ever practiced beginning from the aggregates, Of, World; It is the Primary practice tri.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.19/9/2016.