Basic Buddhist Studies-Volume Two

Part I – lesson 4

Three of the Chief Justice mark France
(France)

 

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A-Lead type

French India's equilateral triangle legalistic teachings in Buddhist doctrine system. In Samyutta III, the Buddha once asked the teacher Bhikkhu stilts:
This "master, what was seen, heard, and was thought to be, find the bridge, was Italy, the thinking is often impermanent?
-Is impermanent, Like Religion.
-What's impermanence is miserable or happy?
-Is suffering, the White World Religion.
-What's impermanence, suffering, suffering the destructive, if not accept, then the player can run up to think: "this is mine, this is mine, this is my ego"?
-No Sir, Bach World Religion "(anatta).
As such, impermanence, suffering and egolessness is three determined Mark's certification, the doctrine of Buddhism. Every Buddhist's teachings are to bring the three to that mark. Because of the nature of this important that French-Indian Freemasons are always referred to in most of the classics, from South to North and communication organ in the Ministry comment important as An Intellectual treatise Max of Bodhisattva Nagarjuna.

B-contents

I. determine the meaning:
India is the publication or the mold marks. France means Chief or the entire system of thought in the teachings of the Buddha are recorded in three Tibetan Scriptures. France Press mold of mark means the Chief Justice of France.
French India, TAM is the Chief mark of three France include impermanence, suffering and egolessness. Three trailing or this nature determines the character and purpose of the Buddhist teachings to ensure that every thought, speech, the expressions of the Buddhist practice, not beyond the goal of liberation that The Religious World has. Every doctrine without the three Indian stereotypes are not of Buddhism.
In Tibetan economic Function, sometimes the Buddha also taught about the French Indies Foursome is impermanent, suffering, anatta and nibbana (Falling For A Function-increase upper number 23). However, it is only the deployment of a French-Indian, Tam. Because, Nirvana is just another name of anatta as Thích Thiện Super asserted: "Nirvana is something absolutely not content fork. Possession is the rollover that egolessness is Nirvana "(anatta is Nirvana, p. 65).
The French foursome of India sometimes also is suffering, impermanence, egolessness and not (Increase For A Ham-Interior products Ta capacitor). Also as above, "not" still just a different way of looking at the condition of pratītyasamutpāda everything, everything. A property can be called egolessness or not because its nature is due to the human condition formed coast. So, can see the impermanent, suffering and egolessness is a general norm, determinant of French Freemasons.
II. content of French India, Tam:
1)-French press: impermanence (Anitya)
The first Indian Indian stereotypes or French first is impermanent. Impermanence, Anitya is Sanskrit, meaning the function transform, change, not fixed. Every doctrine, the doctrine would not carry this mark is not the Dharma.
-Buddhist, all phenomena, things on the Earth due to the collection of birth charm are impermanent. In other words, impermanence means things don't bring uniformity invariant. The mountain is a charm set being, the human body is a collection of birth charm, leaf fall across the street is a collection of birth, to charm the small dust particles is also rallying because s/he existed. Thus, the mountains, the human body, leaves, the gravel, dust particles are changing, never to have uniformity and subjected to the action of impermanence. All, all things in the world the phenomenon from the macroscopic to the microscopic particles of material world microfinance as atoms, protons, neutrons, particles ... always turn switch, change constantly. However, not only in the material world that even in the world of the conscious mind, impermanence always present.
-In Buddhism, people is the combination of two-component structure and Colors, or spirit-the psychological status and the physical part-body b.-physics, and two components are always in a State of ever-changing as a stream flows non stop forever in human life. "It's like morning dew melted away when the Sun has just moc; It's like the foam of the water, like a stream of avalanche swept away everything it met and smoothly non stop forever; It's like an animal at birth, etc always coping with death "(Increased Nikaya III, p. 70). All activities, operate the psychology: sensation, perception, emotion, thinking ... of people always exist in extremely short time period that Buddhism called suicide na (1).
In psychology, the psychological status changes over time are divided into two types is often sudden and psychological variables.
-Psychological variables Often is the change of the psychological status according to the reflex functions of consciousness and industrial usages. For example, the fun, the laughter but then sad then weeping, lamentation. Success then happy, then defeat suffering, sorrow ...
-Ðột of psychological variables is the sudden mood change in a very short period of time. Oscillation center frequency occurs very quickly. For example, the State of mind, disarray while experiencing the trouble dangers: fire, death in the family. ... Often variable or psychological mutations are reflects problems in the impermanence of human life.
But the phenomenon of impermanence does not necessary lead to the gauge-France second printing. In the passage, if only to understand even simple that impermanence is suffering, then the impermanence doctrine no longer is a sign of the Chief Justice. In fact, if not there usually won't be able to have a life and can't have the development. If the paddy seeds varieties are often in it never became the seed for the crop white rice is, if things are not infinitely often the evolutionary history of mankind will not be able to have and the civilization of humanity will just always stuck in the old stone age. And without the impact of impermanence, we would never have hoped to take advantage of the gas phase craving afflictions are implicit in our inner depths. Thus, the Catechism impermanent bring faith to every creative effort and human development. Impermanence is the true essence of life.
2)-France second India: Suffering (Dukkha)
The gauge Pàli Dukkha means the picture Petting, discomfort, the hot ... According to Han, "Suffering" means bitter-implies the suffering in the world love contains more bitter taste acrid, sour, bring the feeling of insecurity. The Buddha has described the suffering of people such as a fire, the breakdown of the whole world: "whole world on fire , the entire universe to soak up the fire, the entire universe as bait for the fire, the entire universe run up ".
Suffering is a common feature of truth and presence with many diverse morphology. Moderates Like most Nguyen Gia Thieu took earthly suffering pitching as a worn bearing a human:
White teeth to childhood early silver
Death, birth, menstruation, painful tools several times
— (A resentment, immersion Offers questions 59-60)
In Buddhism, the miseries of human life have sometimes been presented through 8 phenomenon is: 1-Birth is suffering. 2-the old man is suffering. 3-the disease is suffering. 4-death is miserable. 5-forced to live with someone you dislike is suffering. 6-To depart your loved ones are suffering. 7-desire without being miserable. 8-main fuselage skandha is suffering. This vision was the Buddha taught in the French article is extremely important, Zhuan Falun (Dhammacakkappavattana sutta), for five of the first disciples in the garden of the Deer. In the later, the gauge is distinguished into three types of gauge, gauge is ruined and the gauges gauge. This look way more simple and can help to find the root causes of suffering.
-Miserable suffering (Dukkha dukkhata) means a nasty life (life gauge). For example, feeling the pain because of a damaged tooth is a life gauge, cold without warm body of coats run is a life gauge, saw the permanent departure of loved ones is a life gauge, being other people pissed to do damage to the honor, news to purple blush is a life gauge ... In General, the sense of insecurity in the physical body and the psycho-physiological status are all life gauge, gauge type.
-Sabotage (dukkhata Vinarupamam) gauge means that the things which the gauge but when the goal ruined produces suffering. For example, when a young body, we are very healthy, but when old age comes, I will prostrate body, my liver disease not now but over time it will be weak, will ill, will lose the ability to make objective nature of cholesterol. Smile and radiant face today will probably disappear to make room for the tears melancholy in favor tomorrow. Whosoever shall be born into is has ruined the kill. This easy idea taken to the pessimistic view. Therefore, things good now how those carried ready in germ.
In other words, the transformation from this State to another State, the sabotage in the mechanism of mind-b.-physics of the human insecurity, not NET security, poopy in thinking and emotion is ruined.
-Onion (dukkhata Samskhara): gauge is the aggregation phenomenon the human condition that the coast. In the Australian experience Nirvana, Bowl has two sentences that the Buddha has always emphasized "the baggage of birth, impermanence lettered kill France", what things mean so charm form, are impermanent, belong to the world, the world of birth and destruction, of birth and reincarnation. The body, the world outside the fuselage skandha, living circumstances, the psychological state of man as said are all human beings should coast subjected the action of impermanence. Impermanence, change the world would also lead to suffering. So in practice, the phenomena are contains the seeds of a gauge or gauge is called.
Both representations about its classification framework on are universal. In fact, whenever troubles occurred, then suffering is present; and only when we no longer mind stream being harassed by your figure of negativity then it is at peace. In the conclusion of Buddhism mentioned the many kinds of afflictions. For example, in 5 of 75-unit Property essays (Abhidharma a Kosa) do you Like written on top of the Fuselage to the V century TL, have 6 great afflictions and 10 minor afflictions; Consciousness studies, subjects of Buddhist consciousness developed, deployed six types of major afflictions and 20 optional type afflictions. Of course, that's just the numbers symbolic in nature. There are many kinds of afflictions and depending on the frequency of occurrence of them that level of suffering will be different.
Consequently, to the phenomenon not impermanence is the cause of all suffering in life. The cause of suffering lies in the perception and attitude of positive or negative life of man. Awareness is clearly and reviews about an event, still live in the attitude about the behavior and psychology of human initiative before that event. Things always transforms the impermanence that we thought would desire and often longer, exist forever. "The agony of the asses, camels carrying heavy, the agony of rolling drift in direction guys haven't called gauge. Foolish is not aware of the reality, not a new trend that was suffering "(Sa di Prize law, p. 103). Misleading perception itself, for what usually is the impermanence in so all suffering. But, why is a French-Indian gauge of the Chief Justice?
In one, in the forest I La song Shou in Kosambi (Kieu-choir boy-di), The Religious World has taught the teacher Bhikkhu stilts on the reason He declared the dogma the four noble truths (four): "this master, As Lai has taught the teacher of what? As Lai has taught the master the truth of suffering, the cause of suffering, the destruction and pain to kill. Why As the master taught the Hybrid that truth? Because they are really helpful and needed to go to an ideal life, as they do for the master from exercise, freed all passionately, ending all suffering, go to purity, enlightenment, Nirvana "
As such, the suffering is brief remarks of the four noble truths of the doctrine of Indian and French Freemasonry should be seen as a permanent problem in real life and in the consciousness of the Buddhist. We can only treat the disease when the sense is we are sick. Likewise, suffering only become reality when the Buddhist know consciously and experimentally suffering in life. A when not getting the legs about the truth of my life and nourish the illusion of life is happiness, were apparent in the physical life easy, we are very easy to lose the purpose of his practice. The courage to look straight to the miseries to solve, which is the basic mindset. As Lotus was raised by silt, ideal was nurtured by the basic awareness. The entire ideology of Buddhism College also derives from the awareness. Maybe not a classic affirmation of Buddhism is not to mention the suffering and the way out of suffering. Therefore, suffering is seen as a sign of France's finances.
3 the third Indo-French): anatta (Anatma)
Anatta is especially important tenets in Buddhism. This doctrine is the result of continuous monitoring of the due diligence principle of pratītyasamutpāda-impermanence. Impermanence is calculated changes while the anatta is not homogeneous. When something so s/he changes it no longer homogeneous character, so it is anatta, or essentially no separate entities. For example say the table is usually because we clearly see that it is changing, is turning gradually ruined on the form; but say the table is egolessness, then we must look by look pratītyasamutpāda. In that view, the table is a collection of the human condition, of trees, of effort builders ... Many other ideology also had c p to the notion of impermanence. For example, when standing on the riverbank overlooking the water are smooth, The Confucius wrote: "false Testimony as edema, discharge any stay well?", meaning "smoothly, day and night, like this?". See also computer Héraclite impermanence through the river but with a different perspective: "step down along a river, often encounter the new water line. The soul also escape from the wet place "Both Confucianism and Western philosophy in General, but the notion of impermanence, but seem to have no concept of anatta in everything, everything. Therefore, we can say the doctrine of anatta Buddha is a revolutionary doctrine very greatness. In the second article in Nai, egolessness General (Anattalakkhana sutta), the Buddha taught the five aggregates in anatta attribute of human beings: "the teacher, (rùpa: physical, physical body) this is ridiculous. The teacher, if there are such ego identity, in colors not suffer and we can order "colors are like this or like that". But because there is no sharp fall (anatta), this should also be subject to suffering and may not be the case (order) "this shades are like this or the colors are like over there".
The aggregates left: Shou (the feeling), idea (perception), onions (the tama status and psychological attitude), knowledge (awareness) is also similar. All five aggregates forming a false notion of a "self" or a can of organic beings DD?? NG does not change. From that very easily engenders the psychology taking wrecked, drunk, hugging tight and conservative, âp on what belongs to the five aggregates (fell). However, every owner or could always fall under transformation processes correlated pratītyasamutpāda. The born into and ruined in the shape and in the nature of the five aggregates as a result of the human condition and the process of birth-old charm-disease-death, or form-exists-change, destructive removal-destruction, always the truth Convention for every man and every species, every animal.
Once, in the Dormitory, the Buddha also taught the teacher Bhikkhu stilts of egolessness in a tiny objects such as pieces of cow dung: "this master, until a small fork like this is also not usually longer, usually constant, permanent, not the destructive, often permanently, often stay. If there's one fell small like this, the master, this is usually longer, often ... often stay, then happy to chon TAM Pham Chanh life passages make the suffering cannot be presented (Samyutta Nikaya III products, flowers, p. 259). The lack of thought, pondering in acts against the reality of anatta everything, everything is usually the way leads to the troubling crime, craving – causes near lead to suffering. France impressed egolessness doesn't define the French Chief of France but also the separate characteristics of Buddhist tenets. Because of this importance, egolessness is considered third in the French Indian war French Indian war.
III. Relationship between the French Freemasons in the psychological mechanism of the practice:
The biggest concerns for people is how to find the inner NET security in life. Every action method (practice disciplines) in Buddhism has taken orientation who practiced beyond the curtain of ignorance, craving-the source of suffering. Ignorance and craving is the roots of all thought, natural behavior. Once our living attitude was tinged with accept (conservative opinion and tied in thought), then the suffering there. Two notions that people often charismatic and had obviously "I" or ego and the perspective, theory, theories of thought. In Buddhism, the two players called this object fell accept and France accept the.
Fall is on the concept of the accepted that all living in life have a homogenous nature or a "soul" exist forever. Meanwhile, France accept back in about the conservatives in opinions, comments and that they always true in every case, with all the different people in different circumstances. For example, in the Védanta faction of the sutra, Brahman, a schools in India at the time of the Buddha, people are viewed as belonging to a fish, and the fish fall left by Brahma (Brahman: same God concept of some beliefs today) engenders. From there was born the notion of humans is only a part of Brahma, from infinity only I could present different General (meaning that each engenders are available, different shape) but uniform and being an article in the system of reincarnation. Therefore, the only purpose in her life is just about time to go find the exit from reincarnation to escape and return to the original maple tree with his ex is Brahma.
The views and doctrines, the initiator for the ancient notion of "invisible entities usually have a longer forever in every existence" so it looks like in the most contemporary of the Buddha religion and also quite influential in the spiritual life of humanity today. Therefore, the Buddhist leaders on the basis of the French-Indian revolutionary Triangle as on the creation of common concerns such as: "If people changing, impermanent, not real ego who created, who is bitten?", or "without death beings then fall reincarnation in the animal?" … The Buddha taught the teacher Bhikkhu stilts method of contemplation about the true nature of the five aggregates during practice on the basis of the French-Indian Triangle as follows:
"This the master, the master thought............... is often impermanent?
-White World Religion, is impermanent.
-What is impermanent is suffering or is lost?
-White World Religion, is suffering.
-What's impermanence, suffering, is the ruined, there is no logical when the pub was: this is mine, this is mine, this is my ego?
-White World Religion, no.
-Therefore, the master, the five aggregates in the past although, at present, the future, or in the body or outside the body, rough or t, win or paralyzed, far or near, need to be as consistent with the Chief Justice as follows: "this is not mine, this is not me, this is not my ego".
Teachings on complete response and is essential for all question emanates from consciousness accept and protect the ego.
However, the need to understand impermanence, suffering and egolessness in the spirit of the doctrine pratītyasamutpāda. In Buddhism, a Dhamma Dhamma contains all of the bosses, and all the Dhamma alive in the consciousness of each person. Such is the sense of the sentence: "For France to enter France, necessarily necessarily France entered for France" and "Idealist necessarily create" Grave Flowers (volume V, sudhana products Department, p. 316 & 478). Thus, in the reality of the world of phenomena, impermanence is also the egolessness when standing in terms of time to appraise. And the real suffering is not located on the phenomenon of birth, the death of people and the world, which depends very much on people's awareness to impermanence-anatta of everything, everything.

C-conclusion

The correct perception or opinion of Chief Justice with regard to the activities of mind-b.-physics of ourselves is clearly real look about three French Indies impermanence-agony-anatta of the five aggregates. As long as every thought of people also were forced to clear out the notion of the eternal resident of ego and France accept the mistakes, then the French-Indian, Tam is still present and value between the realms of life. With the Buddhists, French India is three equilateral triangle key to open the door to go to the rescue, are the three methods of contemplation to transform itself. And suffering, impermanence, egolessness as presented is also the stereotypical accent, the principle of y to edit, reevaluate every theory, speech, practice traditions in Buddhism. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM .THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.19/9/2016.