Live in impermanence.

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Suffering is always present, just because we are flesh-eyed, so do not see the root cause of it. Because of craving, nostalgia, clinging, saying that everything is true, from which we bear the mind, conservative, clinging to it, when it is more lust, misery that produces hatred, resentment.

Death is natural

Sunshine, we get up, tired, like yesterday we were healthy, talk to late, now I fell ill only after a night. Therefore, to speak of impermanence, everyone is sad and depressed; In the blink of an eye, in a moment, things have changed so quickly, to see that and then lose, life too fragile, temporary. Therefore, impermanence can be a sad song for many people. There is a story about impermanence as follows:

"Seeing a little girl watering a tree, a guest asked," Did you know that life is impermanent, and why do you care for it? " All things are common, then where do we need to care for what?

Because of impermanence, all phenomena, things in this world are changing, changing over time. At the beginning of the morning to see the spirit of pleasure, pleasant, young love life, want to do anything; So that afternoon, I was back like dumplings dim, tired, bored, disappointed, anxious, fear. That is why the Buddha taught, " life is dream illusory "; And we say that this life is permanent forever.

So please ask everyone, this world is a dream or not? Life is a long dream, is a crowd of fog, is a lightning bolt, there is no it, halt and disappear, so the new Trúc Lâm said the  "Dream" as follows:

My dear friend, dream scene,

Mixed tan, laughing disillusioned.

Record the dream, message guests dream,

Know the dream, provincial dream.

Life is the same, and all animals are like that. Impermanence is a common truth for all the world, not for anyone, everyone has the right to know, to acknowledge, neither of this nor of the other. Because of impermanence, things can change, because change is new to suffering.

Live in the world, everyone wants to hold all the things, keep not born, regret, sad sorrow. From impermanence, this new body is born-old-sick-death, then love away from suffering, hate hate meeting each other, desire not to suffer, and the prosperity of this body is also suffering. Therefore, the Buddha said, " What is the general is ruined ." We call all changes, that is impermanent. The Buddha taught in the Kim Cang Kinh:

                   All compounded,

                   As a dream cell,

                   Like mist, as well as lightning,

                   Should be consistent.

As Lai the Sun through the evidence under the Bodhi tree, he saw clearly, from humans to all animals, such as the moon, sun, earth, mountains, lakes, rivers, streams, plants. ..., must follow a universal law of the universe, to change, nothing to stand still or forever in this world.

Still, there are some people who think that this world is forever, so passionate, embarrassed to play, enjoy too much, to lose the personality and quality of human beings, so falling into the depths of sin; This person is more pitiful than hated. Therefore, today, we sincerely share the Dharma "Know life in impermanence."

What does impermanence mean?

Ladies and gentlemen, "nothing" means no, "usually" means often. Impermanence means non-permanent, unstable, long-lasting, small, dusty, or as big as the sun, the moon, under the influence of change, of disintegration, of time, either slow or fast. Impermanence temporarily divided into three categories: impermanent, impermanent, impermanent.

First, let's look at how the body of anicca looks at it and how it changes.

Where is this body from? According to the Buddha, this body wants to have to meet three conditions: must have parents in relationship with each other, combine the father with the blood and mother of a living beings, the fetus The fetus is raised by the blood and warmth of the mother, until the birth of the baby, breathing in air, breastfeeding or milk, and slowly eating and growing. This body survives thanks to the four great preservation, plus drinking and breathing the air that survive.

Thân này sống được nhờ bốn đại bên trong kết hợp với bốn đại bên ngoài được đưa vào hằng ngày, như chất cứng gọi là đất, chất lỏng là nước, nhiệt độ trong người gọi là lửa, và sự hoạt động của thân là nhờ gió. Vì thế, sự hình thành của thân này là một chuỗi dài vay mượn liên tục. Nếu chúng ta thở ra mà không hít vào coi như chết. Vậy mà có người cho rằng, thân này thường còn mãi mãi; nhưng thực tế có phải vậy không? Chúng ta thử nhìn lại xem, trên đời này có ai trẻ mãi không già, khoẻ mạnh hoài không đau bệnh, sống hoài mà không chết. Chắc chắn là không! Tại sao vậy? Vì ai cũng phải chịu quy luật của sự vận hành già-bệnh-chết chi phối. Chính đức Phật Thích Ca Mâu Ni còn phải xả bỏ báo thân này khi Ngài 80 tuổi, huống hồ là chúng ta.

The law of impermanence-old-dead-dead does not meet anyone, like the flower bloom early, hatched. The Buddha taught that all animals in this world are impermanent so that each one of us knows without attaching too much, attaching to this body to torment ourselves and others.

Being subjected to impermanence, this body is not real, because we mistreat this body is me, me, is mine, from that born greed, selfish, trying to scam on their own that harm others. Being made, who is present on this life, more or less often misfortune, suffering clinging to the human condition. What everyone is most afraid of is death; Therefore, some people try to practice immortality to live life, but few people are escaped death where ever?

At the time of the Buddha, there was a thin, sickly, miserable young woman living in Xisa, named Kisa (meaning sick girl). When growing up, she also has husbands like many other girls; But the people of her husband despise, despise, because she belongs to the lower class, lower class, living, working.

Since her first son was born, her life began to change, she was treated better by her husband. But unfortunately, not long, her child died of the disease. The dying child makes her almost mad; Despite the great suffering, she still hopes to have someone save her child alive, should hug her body to find the teacher to cure.

Looking at the scene of cerebral palsy, lost tha pear step foot to find drug rehabilitation for their children, people look at only pity, pity; It is not possible to save the child alive, but the girl still has hope.

Buddha healing the heart for everyone

Some people because of the mercy, should have led her to meet the Hybrid The Sun, hoping for the Buddha blessed. On arrival, she earnestly begs the Buddha to save his life. Knowing the deep conditions, the Buddha promised to help her save the child. Upon hearing this, her heart was filled with boundless hope, she thought her son was definitely saved.

Waiting for the coast has matured, the Buddha just taught: "Girl, go to the house where no one died. Please come here to give me some seeds, I will save the baby for me. Confident that his son would be saved if he had some raffle in a family with no dead, she exclaimed happily, "Every cottage has it," she thought, so she was so happy, full of hope, that for a moment, her baby would be saved by the colored beads.

Every house has its own chopsticks, but finding it in a family with no dead is not possible. Why? Every house is dead. She lost tha, lost all the village in the village, she went from village to village, she went all over the cave alcove, but did not find a family that did not die as requested by the Buddha.

So frustrated and tired, she collapsed on the side of the road, still holding her son in her arms. How much hope is no longer. She looked at him with affection, even if the baby was stiff. At this moment, the thrill and the pity filled her; Suddenly, her mind flashed a light, she understood that, in this life, anyone will die, only sooner or later, painful loss is a truth of human life, love must Leaving it is a pain, a pain, there must be tan, that is the law of the consequences of life.

In the extreme suffering, she realized that birth is dead, and whoever turns to it, comes sooner or later. From that lucid perception, she did not look for mustard seeds anymore, but brought her child into the forest of Thi Lam (according to custom, Indian customs, the dead body was put into the forest for animals), then peacefully returned Buddha: "Dear Buddha, I have found the seeds of impermanence, then I brought the baby's body into the forest. Now I feel more comfortable and relaxed. "

In that way, Lord Buddha declared the path of birth in life for her:  "In this life, birth is a death, love is far from suffering, there is nothing fixed, depending on the conditions, custom Under conditions that change sooner or later. "

At this point, she witnessed the result of the save, that is the holy line, from now on no longer count on three evil lines: hell, hungry ghosts, animals. Later, she made a request to the Buddha to become a Buddhist monk; Through diligence, diligent practice, she finally attained Arahant.

Suffering always clings to human condition, physical suffering such as lack of food, clothes, and suffering from old-sick-death, so old people tried to train immortal life to live But who does not die?

As Mr. Chen lived,

Eight hundred years of age now.

In the old days, it was rumored that Zhang Peng, a Chinese immortal who had immortalized immortality, had a life span of 800 years. That is the legend of the ancient times, but in reality rarely and rarely.

In the Buddha does not matter if you live long or die prematurely, if you live 100 years without doing anything to benefit, then living is not worth anything about human life. One day we are in life is a day we know to let go of greed, anger, ignorance, and willing to give, donate, help, share when there are conditions; The difficult, the lack of sharing or support, the patient we care, ask, encourage, comfort ... Suffering is divided into two parts: suffering, mental suffering.

Body must be-old-sick-death so suffering. Heart love is far from suffering, hated meet each other suffering, desire not be suffering. We can not fully describe the suffering, the pain of human life. The body is suffering, more or less, everyone must be. But we have few people think of this.

When we are born, we cry, everyone laughs. Suffering first is that the mother has to bear the pain of nine months, to the day of giving birth to her round mother, it is also a pain, pain.

Old skin wrinkles, eyes, deaf ears, difficult to walk, most live thanks to the care of the children; If lack of cultivation, defilement, blame the children, should say the old or the child is that.

If you are sick, your legs, arms, legs, arms and legs, if you are light, you can take care of yourself, heavy, you have to rely on children, waste of money, lost, work for family, relatives.

Death is one of the greatest obsessions of human life, all living in fear of death; When living do not do good things, nice, until near death are worried, fear, do not know where to go?

Then to love, away from suffering. Thanks to the fine teaching of the Buddha, the girl realized the truth of life, she resolutely abandoned all to return, return to her own. This is the ancient meditation that the ancient Sun had given the girl.

Right here and now, this physical body still exists in all of us. Study ethics in the past to re-examine yourself. Loss, grief, sadness is a fact, as long as there is loss, the death of loved ones always left us nostalgia, love, and life is inherently the same.

In the end, each of us faces death, coming sooner or later. Death is the greatest obsession for man, so many people do not dare to say this word, they say instead of death from life, even when out of breath, bought the box home and still called the ark of life (the living ark).

Dhamma Meditation

Blessed is the great medicine king, the king of the physician, he depends on the disease that the drug, his remedies mysterious, simple and very practical. Suffering, the pain of love, separation from suffering, loss, pain, sadness, causing our mind and body to ignore, at all costs to win life, but the birth, death is of course; Cod is not so useful to change life into death. By looking for mustard seeds, the girl realizes the impermanence of life, death can reach everyone at any time, and does not exclude anyone.

To live in this world, one who realizes this clearly is called enlightenment, is to see the truth of human life. The loss, the pain is of course, there is nothing to make me so sad and heartbreaking.

The way to find the daughter of a daughter is a process of meditating on impermanence, because of impermanence, so from human beings to all things change, change over time, nothing is fixed. . It is through the principle of impermanence that man changes and advances; Because of the colorful life, people need strong willpower to overcome the traps of life.

Due to ignorance, unconsciousness, we have not recognized what impermanence is, from which craving arises, and suffering begins to appear. When we know that this world is impermanent, we will have a clearer and more mature view, we are not pessimistic, not depressed, not disappointed, to ourselves and the suffering. We must be more self-confident to master ourselves, master life by consciously doing good, avoiding evil.

Through understanding the impermanent principles of things, we will be calm, immobile in all circumstances with countless changes. Every Buddhist we imitate the instructions of the Buddha for the girl, looking for seeds to heal the mind for yourself.

We know that raindrops are inanimate objects that can not be repaired, but Tathagata taught the girl a Zen Method, so that she finally realized the eternal principle of existence. people. Today, true Buddhists have the opportunity to study and practice meditation. Though raspberries did not have the value of saving the baby, it did affect the mother's mind, helping her realize the miracle of being aware of the painful loss that was taking place in every moment. The daughter is clearly seen, the raisin is just kidney beans, the baby is only the child, the coast is born as a child, the coast is the original return of it. Death is an undeniable fact that no one can deny.

The arrival of a human being is motivated by karma and when one does good, one enjoys good results, happiness, bad deeds, and sorrows. It comes and goes depending on whether the charm is short or long, slow or fast. Because of the girl's self-denial, and then lead to cling to our possession, my son, my property, so she must suffer so extreme.

Suffering is always present, just because we are flesh-eyed, so do not see the root cause of it. Because of craving, nostalgia, clinging, saying that everything is true, from which we bear the mind, conservative, clinging to it, when it is more lust, misery that produces hatred, resentment.

Losing, leaving is a natural course in life, so someone dared say that it is better not suffer losses. To live alone, happy, not happy, to find a partner to share, to share, eventually to each other, no matter how much love can not help each other at birth, mortal

Because of attachments and clinging to this body, we always live in miserable misery, so that heaven, blame the land so unfair to people. Life is always greedy, endlessly greedy, greedy, greedy, seeking revenge. In the world, what is going to be lost, nothing permanent, long forever, loving that far away is a pain, the pain of human life.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.19/11/2017.