LEARNING
INTRODUCTION-INTELLIGENCE.
It is enough for a Buddhist scholar to study the three precepts of Mindfulness and Wisdom, so that the core of the practice can be understood from where the purification of three self- Deliberate to release all kinds of afflictions and tranquil tranquility in life? These three classes are called three winners; For if you practice these three studies in your practice, they will overcome all the negativity you have gained from the countless incarnations we have created through the application of these three.
- The first study of gender tells us that Gender has the ability to prevent, prevent, and stop evil activities caused by the mind-body and it also has the potential to increase good kamma. Practitioners practice the world. Therefore, the master called the monastic order (adhiśīla).
- The second lesson tells us that, Dinh is able to regain all the distraction, cleanse the spirit, eliminate all the bile, so that the true nature of enlightenment. So the Master called Academics, or adhicitta, also known as hyperbolic, hypertonic, or hypertonic.
- The third learning Tue tells us that, Tue has the ability to display the nature, except for afflictions, to see the true nature of the Buddhas. Therefore, the Master called the Tue is the increase of scholarship (adhiprajñā), also known as the increase of tuition.
Next we will go to the text to explain the content and meaning of the three Gender-Oriented learning depending on the nature of each object that explains each of them one more clearly. .
I - GENDER, Sanskrit is called Ślila (Pāli, Sīla), which is a symbol of behavior, practice, character, virtue, reverence, is one of the three classes, one of the six sacred Or, one of the Ten Prajñās. It is the meaning that is summarized briefly for the reader we are easy to grasp, but in broad meaning, the Gender is defined as including all habits of good and evil are called Gender, Good eating is called good or better known as the law of good, while the habits of destructive conduct are called evil or criminal law. Here, good deeds, also known as the Pure Land, are precepts for the precepts and ordinances of the disciple of the guru, for the purpose and purpose of preventing the unlawful, Suspend all the evil creation of body-speech. According to Bodhidharma, one has the access to ten meanings such as nature, purity, calmness, calmness, purity, radiance, purity and praise. In these ten meanings, from the downward sphere is to explain the renascence. Gender is the basis of the practice of Buddhism, so it together with Academic, Tue learning is called school. Moreover, the world is one of the five parts of the body (body, body, wisdom, liberation, liberation of knowledge), here called the world, the product, or aggregates -shall-free). At the same time according to Mahayana Buddhism is also one of the six pāramitā, the ten paranasal is called the Baññå. Gender is the basis of the practice of Buddhism, so it together with Academic, Tue learning is called school. Moreover, the world is one of the five parts of the body (body, body, wisdom, liberation, liberation of knowledge), here called the world, the product, or aggregates -shall-free). At the same time according to Mahayana Buddhism is also one of the six pāramitā, the ten paranasal is called the Baññå. Gender is the basis of the practice of Buddhism, so it together with Academic, Tue learning is called school. Moreover, the world is one of the five parts of the body (body, body, wisdom, liberation, liberation of knowledge), here called the world, the product, or aggregates -shall-free). At the same time according to Mahayana Buddhism is also one of the six pāramitā, the ten paranasal is called the Baññå.
During the guru's lifetime, precepts were only applied after his five-year reign; That is the first five years of his expansion as his disciple as well as his household became more and more crowded and every activity became complex manifested through the disciples' disciples. He most certainly was the monk, then he began to base on the custom that made out of gender in terms of professionalism is called "offenses of the rules," but before that, within the first five increases not much more time, more time this living up to the "no" way of life so all the evil work has not occurred so the problem of constraints was not set by the Master. The Sangha only lives according to a verse recommended by the Taoist Teacher in the spirit of encouraging the individual to practice:
" The evil do not dothe good thing to dofrom the book to their ownblame the Buddhas."(Do no evilThey serve the improvementof magnetic periodic reviewsThi Buddhist monks.)
This verse is called the World Business and the monks are not only effort to practice this article is considered as three pure-karma purity, plus the lifestyle of the French law again, so the life of The delegation at that time always expressed all the peace in life or also called the "life without". It is a way of life without the precepts, and there are no laws that regulate the Sangha, so at this time the law and order are not posed by the Master as a matter of life. But since their ordination is more and more crowded, the life style of the Sangha began to become more complex and, from that time on, the Sangha began to develop a "living" or " is "multi". From here, there are also illegal smugglers and, From that time on, the offspring of the monks began to appear in the life of the Sangha for individuals and groups to complete the purification of the three karmic virtues. This is the beginning stage for the emergence of gender differences and the law expressed through personal and community life. The protection of every individual behavior by virtue of being pure in the pursuit of three karma for each person, while the Law is the shortening of the rules of sanction and harmony of life They are based on a set of methods such as the method of scrambling, battering, self-sufficiency, gender theory, punishment ... whose purpose is to cause conditions to complete the life of living Collect them to bring joy to benefit for the collective. This is the beginning stage for the emergence of gender differences and the law expressed through personal and community life. The protection of every individual behavior by virtue of being pure in the pursuit of three karma for each person, while the Law is the shortening of the rules of sanction and harmony of life They are based on a set of methods such as the method of scrambling, battering, self-sufficiency, gender theory, punishment ... whose purpose is to cause conditions to complete the life of living Collect them to bring joy to benefit for the collective. This is the beginning stage for the emergence of gender differences and the law expressed through personal and community life. The protection of every individual behavior by virtue of being pure in the pursuit of the three karma for each person, while the Law is the shortcomings prescribed in the sanction and regulation of the life of the living They are based on a set of methods such as the method of scrambling, battering, self-sufficiency, gender theory, punishment ... whose purpose is to cause conditions to complete the life of living Collect them to bring joy to benefit for the collective.
According to the Hinayana there are differences among men and women for the two ordained and the lay ones as the Buddha has instituted the five precepts, the eight precepts, the ten precepts, the precepts for the two goods and the household Hinayana. However, Mahayana practitioners still apply the Hinayana precepts in their practice, although they add their own Bodhisattva Precepts, but the Hinayana precepts remain the main modifications of Mahayana. advent of the Vinaya. In the precepts divided into two types: One is gender, two is gender. About His precepts on the nature of sin if the crime is the crime of sin and to counter this sin, the Buddha uses precepts to prevent; On the other hand, if it is not a crime, but it causes people to sin, or to make others sin is called aging.
Thus gender precepts and gender according to the division of the five precepts, eight precepts, ten precepts, two hundred and fifty precepts of bhikkhus and three hundred forty-eight precepts of bhikkhuni, the precepts of seven disciples The Buddha is the presence of the four precepts of the precepts that are: murder, theft, sex lustfulness (sexual misconduct), language expectations are all gender. In addition to these four, they are all in the world of the world. Here only the precepts of the monks up to eight precepts of precepts and, Bodhisattva precepts have ten precepts and 48 old gender. But in general all seven of us from the Buddha have the same basic four. These four worlds according to the master, whether the Buddha was born or not restructured, they are always the precepts, also known as the world, or the world.
According to four parts of the law of the star, the gender is divided into four separate sections: law, gender, gender, the general.
- Precepts , the rules of the world were created by the Buddha as the principle of living, living in a collective as the general rule of law for the activities of the Sangha.
- To the point of view of the nature of gender, which is of great benefit in terms of expression, because of the individual's efforts to prevent evil and prevent evil.
- Above , is the action of each individual in the practice of keeping the precepts that he has received.
- General , is only for the general appearance of the gender that each individual retains, that is, only the name of all the precepts that he has vowed to maintain as the name of the five precepts, ten precepts, two one hundred fifty, three hundred and forty-eight, or fifty-eight, etc.
For the sake of its effect, we can not use the eye to see it as when a disciple of the Buddha accepted the precepts and, called the precepts, -m, that is, according to the ritual law (ritual of law) is called as the world; Because of this, we can not see what is so called invisible. The Sanskrit law is called samāvarara, which is the tamabara, which means an ancestor, a supporter, a guardian, a guardian, a preceptor, who prevents the suspension of evil activities. body, speech, mind, protection of the effect of six. Because rational law is capable of producing the effect of preventing wrongdoing and stopping all evil, it should be translated as the law of doubt. Thus, verse 14 calls for the prevention and suspension of the evils of the body, mouth, and mind; Accordingly, the law is divided into three: the law of suspicion, language law, the law; Separate to protect the six grounds is called the law. Of these four types of doubt, the two types of mind are invisible as and, the second law of mindfulness, the mind is self-nature. But here the expression is not limited by suspicion.
According to most of the members only accept the act of good and evil, the strength of it strong or weak is expressed in the female language or the body (karmic expression, speech expression), or by the prevention of production only effect create good evil, because this form a kind of post-natural characteristics, which is invisible. They are invisible, but this expression is a kind of material, so called the symbolic. There are three kinds of this idiom. They form the vow of determination to practice good and evil, so they call the law of contemplation (the form of emotion of kusala), or the law of emptiness. ); If it depends on the coast at the right time that the center of good evil is called the center of harmony (also known as the law of arbitrariness). Here, invisible law is denoted only by the manifesto of the entity.
According to sincerity, it is said that the non-form of non-material law, and also follows the law of Nam Son also said that the non-law of non-material law. According to the Mahayana Mahayana, the principle of the supreme being the seed of the mind of the seat of the attainment of A-da-da mode; while the Precepts of the Precepts that the black impersonal impersonal use of gender to represent the body. In addition, according to the Hinayana, the precepts are not continuous, ie only exist for a certain time, then it will change and will disappear. But the Mahayana think that once it is precepts, it is permanent.
According to the most fundamentalists, they are the subordinate law of the Imaginary Body, which is divided into four categories:
A. Abstinence is also called sex excuse, excuse the law of doubt, balaclava-ritual law, ritual law, sex of the world (the world of sex) until the time from the ordained. Here the law is divided into eight:
first . Law of monks,2.Law of Bhikkhuni,3.Law of Right Livelihood (consciousness-consciousness),4.Laws Need book (book),5.Laws Need book (women),6.Law of the South (South),7.Law of Women (Female Layers),8.Law of the Pillars (Men and women in the bowl).
Laws 1 & 2 of the canonical world, 3 types of legal world, 4 & 5 belong to the world, 6 & 7 belong to the five world, 8 body of the world.
B. Pure Land Law, also known as the net birth rule, determinate the world, or the color of the world. It is time to enter meditation. Because in natural meditation the wrong and the wrong is not illegal, also naturally entered the law of atrium, so there is the possibility of not only the evil vices of the non-good sex. In addition, the law of purity has a place where the mind is transposed, while in the same mind at the same time, at the out of the statute with stateless expressions simultaneously with death, This is called gender equality.
C. Criminal law suspected , also known as legal practitioners, or direct the sex community. Purgatory and Pure Land law is above the criminal law of the world, the law of the time, the world of defilements related to the saintly attainment of the upward, that is law when in the unconscious; In this natural distance away from evil error, in accordance with the doubt. Illegal criminal suspects are also the heart of the transfer with the same path of birth and death, so called community religion. Contrary to the excuse of the law, the state of mind is not the only way to dissipate the world, then the world forever, so called non-transferring mind.
D. The law of doubt , also known as the segment of the world, is the same with no direct way to birth with the net law and legal lawlessness, it is possible to exclude the evil and the same afflictions of education, This should be called suspend law. These are the four types of law according to the Most Divided, the four rules are also called the four.
In addition, according to Du-old monk 53, it is divided into eight types of law, namely, initiation, postmodern, protective, complete, secondary, secondary, primary. The seven above are for the state of mind in the mind at the moment of enlightenment, in which the difference is in the order; And the last one belongs to the rule of law and the rule of law.
In the good world of good practice except the three types of relationship with the mind, the former seven categories are called misbehavior; It is the same as good deeds when the seven types of evil before is called the lawless evil law. In addition, the law is also called evil law or evil, based on the career classification, such as slaughter pigs, hunters, guards ..., not according to the Nirvana Sutra 29 of Mahayana There are 16 evil law, while the Buddhist media reported grace grace 6 says there are 12 legal evil.
Below we will analyze the content of the Criminal Justice Prison:
1. Five Precepts : These are the five precepts that are both the law of men and the law of women at the time of life, so called by the gender of each system that called the precepts. , or Pregnant-mothers. The Five Precepts include: (1) the non-killing, (2) the non-stealing, (3) the non-sexual, (4) In India, other religions have five similar worlds, such as the Tokugawa decree: no killing, no talking, no stealing, no happiness, no greed; Jainism teaches: no killing, no lie, no stealing, no sexual mischief, no separation. These are the five precepts that resemble the gurus of the Master; Here only the order in the order is different.
2. Bat gender : This is the precepts for the Uu-she-rule, Uu-grandmother-life volunteer in one day a night learning to leave home. Those who hold the precepts are known as the oath-sasana (Sanskrit called upavasa, ie, living near the monk (subordinate), or one day a night living in good (good). The male bowl also known as the bowl of boys, boys bowl, boys bowl, Buddha Dharma, bowl of gender, bowl gender, boys world, most of the world, neighborhood or the law. In the five precepts of male and female disciples, in the third precept of adultery, the precepts were changed to non-lewdness, while the other four were unchanged and added to the three precepts: (5) Corolla, aroma, not see dance listening; (7) not lying, sitting high bed beautiful; (8) Do not eat out of time (ie do not eat too late).
The Ten Precepts : This is the world for men and women to leave the house, leaving the secular home, farewell to relatives, cut off all emotional contact (love) for relatives, the age not more than twenty, but called samsara, nuns, also known as law books (for men) and law books for women (for women). The contents of these ten genders are listed as follows: 1 / Do not kill life. 2 / No stealing. 3 / Not sexual. 4 / Do not lie. 5 / Do not drink alcohol. 6 / Do not use incense, jewelry Corolla. 7 / No dance to hear. 8 / Not sitting on a large bed. 9 / Do not eat time. 10 / Does not contain gold jewelery.
Of these ten precepts, especially the five precepts, are reserved for samadhi and novice monks, but the first five are like the five precepts of the five laymen and laymen. Like the male gender, the first five are all the same for both the house and the house, but especially here in the third gender is different gender. Home is limited to the husband and wife not to pass this limit so called non-adultery, while the male devotees for male and female monks are strictly prohibited to commit to sex Sex should be called Not to be lewd.
4. The world recordsThese precepts are specifically reserved for the monks before the ordination period, which is two years in observance of these six dharmas, female students, the female school is translated from Śikṣamāṇā the sound is phonetically Thuc-xo-ma-na. A consciousness-consciousness in addition to the four basic sex is the sex, the police, the religion (theft) language expectations, also need to obey the six. According to Section 27, the contents of the six measures are as follows: 1 / Concentration of mind contact (Not because of craving, but touching the body of man). 2 / Money trader (not to steal four people down, steal four money downward is a very strong precepts for the newly ordained, if you steal money up again will be imprisoned (default expulsion). (3) The life sphere (ie, the killing of animals). (Not to lie about everything for everyone, not great expectations.) 5 / Real real time (Not to eat not on time). 6 / About moisture (Do not drink alcohol). These are the Six Laws of the Fourth Law; According to the tenth Law, the following are listed: Lust, Truth, Robbery, Poem, Masculine nudity (touching male nudity), Male Human fears and language children (fist and shirt to talk male). In terms of content, there is no difference, but in form of layout and terminology there is a difference. According to Ma-ha increase the law, there are eighteen items (Ten bát), but not six legal as the other ministries as well as the law of the House. (Not to lie about everything for everyone, not great expectations.) 5 / Real real time (Not to eat not on time). 6 / About moisture (Do not drink alcohol). These are the Six Laws of the Fourth Law; According to the tenth Law, the following are listed: Lust, Truth, Robbery, Poem, Masculine nudity (touching male nudity), Male Human fears and language children (fist and shirt to talk male). In terms of content, there is no difference, but in form of layout and terminology there is a difference. According to Ma-ha increase the law, there are eighteen items (Ten bát), but not six legal as the other ministries as well as the law of the House. (Not to lie about everything for everyone, not great expectations.) 5 / Real real time (Not to eat not on time). 6 / About moisture (Do not drink alcohol). These are the Six Laws of the Fourth Law; According to the tenth Law, the following are listed: Lust, Truth, Robbery, Poem, Masculine nudity (touching male nudity), Male Human fears and language children (fist and shirt to talk male). In terms of content, there is no difference, but in form of layout and terminology there is a difference. According to Ma-ha increase the law, there are eighteen items (Ten bát), but not six legal as the other ministries as well as the law of the House. 5 / Real-time gala (Do not eat on time). 6 / About moisture (Do not drink alcohol). These are the Six Laws of the Fourth Law; According to the tenth Law, the following are listed: Lust, Truth, Robbery, Poem, Masculine nudity (touching male nudity), Male Human fears and language children (fist and shirt to talk male). In terms of content, there is no difference, but in form of layout and terminology there is a difference. According to Ma-ha increase the law, there are eighteen items (Ten bát), but not six legal as the other ministries as well as the law of the House. 5 / Real-time gala (Do not eat on time). 6 / About moisture (Do not drink alcohol). These are the Six Laws of the Fourth Law; According to the tenth Law, the six laws are listed as: Lust, Truth, Robbery, Menopause, Male Extermination (touching male nude) Human fears and language children (fist and shirt to talk male). In terms of content, there is no difference, but in form of layout and terminology there is a difference. According to Ma-ha increase the law, there are eighteen items (Ten bát), but not six legal as the other ministries as well as the law of the House. Death, male exposure naked (contact touch nude male nude), male crown male child with bad language (hand and shirt men talk together). In terms of content, there is no difference, but in form of layout and terminology there is a difference. According to Ma-ha increase the law, there are eighteen items (Ten bát), but not six legal as the other ministries as well as the law of the House. Death, male exposure naked (contact touch nude male nude), male crown male child with bad language (hand and shirt men talk together). In terms of content, there is no difference, but in form of layout and terminology there is a difference. According to Ma-ha increase the law, there are eighteen items (Ten bát), but not six legal as the other ministries as well as the law of the House.
5 / Specific measuresThe Sanskrit term, upasaṃpanna or upasaṃpadā, according to its original meaning, is only for those who are close to the foot of Shia, or who join the Congregation to become his disciples for the first five years, and the meaning Translated to complete, or nearly full, should be interpreted as "Nibbana." But then the congregation generates many "complex" so he began to prepare for his disciples to maintain life to purify the three karma according to the circumstances that there are five precepts, Inadequate and complete for the issue of liberation, only for lay people and those who do not ordained to enter the Sangha. In order to formally enter the Sangha at that time, the monks who follow him should receive the fuller precept of perfection, thus he has followed the ruling generals of the monks and nuns who instituted monasticism. This instrument is also known as the world, the instrument, the world, the world. This is the world reserved for men and women ordained after the work of the lawyer post-monk (monk-rule) and monks (monks). The genders are divided into two, depending on the sex of men and women, so that gender is somewhat different in the precepts. But the same precepts and precepts remain the same for monks and nuns. On the content of the precepts, monks have 250 sex and, monks 348 gender. The difference of gender here depends on the sex was expressed in the life of monks and nuns so the Buddha based on their generals that rule. Thus we can not rely on this many and little generals to conclude that the Buddha was biased, or not fair between men and women. Observer, the world. This is the world reserved for men and women ordained after the work of the lawyer post-monk (monk-rule) and monks (monks). The genders are divided into two, depending on the sex of men and women, so that gender is somewhat different in the precepts. But the same precepts and precepts remain the same for monks and nuns. On the content of the precepts, monks have 250 sex and, monks 348 gender. The difference of gender here depends on the sex was expressed in the life of monks and nuns so the Buddha based on their generals that rule. Thus we can not rely on this many and little generals to conclude that the Buddha was biased, or not fair between men and women. Observer, the world. This is the world reserved for men and women ordained after the work of the lawyer post-monk (monk-rule) and monks (monks). The genders are divided into two, depending on the sex of men and women, so that gender is somewhat different in the precepts. But the same precepts and precepts remain the same for monks and nuns. On the content of the precepts, monks have 250 sex and, monks 348 gender. The difference of gender here depends on the sex was expressed in the life of monks and nuns so the Buddha based on their generals that rule. Thus we can not rely on this many and little generals to conclude that the Buddha was biased, or not fair between men and women. This is the world reserved for men and women ordained after the work of the lawyer post-monk (monk-rule) and monks (monks). The genders are divided into two, depending on the sex of men and women, so that gender is somewhat different in the precepts. But the same precepts and precepts remain the same for monks and nuns. On the content of the precepts, monks have 250 sex and, monks 348 gender. The difference of gender here depends on the sex was expressed in the life of monks and nuns so the Buddha based on their generals that rule. Thus we can not rely on this many and little generals to conclude that the Buddha was biased, or not fair between men and women. This is the world reserved for men and women ordained after the work of the lawyer post-monk (monk-rule) and monks (monks). The genders are divided into two, depending on the sex of men and women, so that gender is somewhat different in the precepts. But the same precepts and precepts remain the same for monks and nuns. On the content of the precepts, monks have 250 sex and, monks 348 gender. The difference of gender here depends on the sex was expressed in the life of monks and nuns so the Buddha based on their generals that rule. Thus we can not rely on this many and little generals to conclude that the Buddha was biased, or not fair between men and women. The genders are divided into two, depending on the sex of men and women, so that gender is somewhat different in the precepts. But the same precepts and precepts remain the same for monks and nuns. On the content of the precepts, monks have 250 sex and, monks 348 gender. The difference of gender here depends on the sex was expressed in the life of monks and nuns so the Buddha based on their generals that rule. Thus we can not rely on this many and little generals to conclude that the Buddha was biased, or not fair between men and women. The genders are divided into two, depending on the sex of men and women, so that gender is somewhat different in the precepts. But the same precepts and precepts remain the same for monks and nuns. On the content of the precepts, monks have 250 sex and, monks 348 gender. The difference of gender here depends on the sex was expressed in the life of monks and nuns so the Buddha based on their generals who rule. Thus we can not rely on this many and little generals to conclude that the Buddha was biased, or not fair between men and women. On the content of the precepts, monks have 250 sex and, monks 348 gender. The difference of gender here depends on the sex was expressed in the life of monks and nuns so the Buddha based on their generals who rule. Thus we can not rely on this many and little generals to conclude that the Buddha was biased, or not fair between men and women. On the content of the precepts, monks have 250 sex and, monks 348 gender. The difference of gender here depends on the sex was expressed in the life of monks and nuns so the Buddha based on their generals who rule. Thus we can not rely on this many and little generals to conclude that the Buddha was biased, or not fair between men and women.
According to the Four Laws, the 250 precepts of the monks and the 348 generations of monks and nuns are divided into seven generations:
The natural year includes: One, Ba-la-di heaven. Two, increase wildfire. Three, Ba-an-subject heaven. Four, Ba-la-subject-to-amnesty-natural. Year, transcendental paradise. In this year of Paradise is more laureate-called price is called clusters. Procession-cost is a great barrier to the path to good direction; ie between the two Bola and the Sangha, but they are not eligible to commit these two crimes, so the Master listed in the price. And also in the heavenly year, in the fifth heaven is the catechumatum born of the evil doctrine should call it the seventh Capacitor. For the sake of karmic retribution is only limited by the body created, so called the action, and the words of sin do not mention the sin created by the word is added and called it. Thus, the capacitor is only an additional complement from the defect of the natural year.
Thus the purpose of the making of the precepts is that the Buddha aims at two purposes: to prevent evil deeds and to stop evil deeds. The verses of the Sutra, "The evil monk , good service ... " that the past seven Buddha taught and now the Master also brought back to teach his monks, The Supreme Enlightenment attainment is applied within the first five years when He is not restrained.
About the purpose is to bring practitioners to the pure three karma, body and mind so the practice of morality is very important. The problem of morality is explained in two negative and positive categories. On the negative side only for the evil, that is, the practitioner is always present in the thought in action (body-mouth) always precautionary evil can be taken out, in technical terms, this is called "Only precepts." On the positive side of the effort of good deeds, that is, in the thought of self-immolation, the effort of practicing as much as possible, is precisely because of this practice of gathering the three karmic virtues we grow stronger. Humanity gives strength to the path to liberation not far. In action to create good in the technical term is called "the effect of gender." Two ways to explain and "maintain and maintain" of evil and good. Then only evil is not breaking the world, and good deeds are not breaking the world; But if we do the opposite of this method, the opposite effect and become boundaries. If the practitioner is only good, the transgression, and evil action is also bound to the world. This is a special characteristic of a meditator when he is ordained and precepts, to understand in order to avoid his wrongdoings, in the precepts that he has received. From that they spawn the terminology that anyone in the world must also understand and correct: And the negative effect is also bound to the world. This is a special characteristic of a meditator when he is ordained and precepts, to understand in order to avoid his wrongdoings, in the precepts that he has received. From that they spawn the terminology that anyone in the world must also understand and correct: And the negative effect is also bound to the world. This is a special characteristic of a meditator when he is ordained and precepts, to understand in order to avoid his wrongdoings, in the precepts that he has received. From that they spawn the terminology that anyone in the world must also understand and correct:
"Only, only acts, acts."
According to the Law (only for all the Laws in the Vinaya), the five divinities, the loss of the morality, and the part of the Divine is the part of the gender.
In addition, according to Du-Teacher Master 40, there are three precepts that can represent the Mahayana Bodhisattva precepts, ie: One, the legal discipline of gender, ie obey what the Buddha has prepared about all faults. Two, Beautifying the legal world, only the practice in doing good for yourself. Three, many of the good or love, also known as photography beings, this is the benefit of people as teachers of beings that they are all benefits. But according to Comment 42, the Bodhisattva holds six types of gender: gender orientation, Quang dynasty, Unconditional reincarnation of the world, Constant world, Consistent gender, Thi-la dignified General world. It is the Bodhisattva precepts of the Great Doctrine called the Three Precepts.
Through the precepts at home, the monk has not officially entered the Sangha of the Sangha, nuns and consciousness, the precepts of the monks and bhikkhunis of the sect of the. The sectarianism and the Bodhisattva Precepts have a homogeneity in their meaning. According to the precepts of the writer, the meaning of it is not pure purity three sentences for each individual self in the matter of self interest, but the interest they do not pay attention to; while the Bodhisattva Precepts, both monastic and lay, are applied simultaneously to self and others. That is the characteristic of Mahayana. This is just to fit and adapt to the base and the will of the meditator. As Dai Tranh commentator 46 said, the Ba-la bac is the total regent of all French, which is the General General, All of the other world is the general world (General world). According to the Brahmanical Law of the Mahayana, the fifty eight worlds of the Bodhisattva: Ten worlds of the head called ten barriers of gender, also known as the ten precepts, ten limitless world, laudanum, or ten balacoods, ten non-repentant and forty-eight disrespectful descendants are called contemptuous sins of the aged for male and female homosexuals. ordained.
According to the Tightening of the Thien Thai, gender can be divided into two laws Gender and the real world. According to Fa-Hao Legend 4, all the precepts were made by the Buddha from the five precepts to the meteorology of the Hinayana with the Mahamudra Commentary, Bodhisattva's precepts, Information for all three superfluous, but especially the world of Pham Vang under the realm of relative. According to the French United Teachers, "Khai Tam Assembly most," the opening of the law is three, but the Assembly of the most outstanding, according to the Law of flowers all rules are bound to the absolute truth.
In addition to the explanations of the precepts mentioned above, according to Ma-ha only the first 4 sections, the gender is divided into two parts: gender and rational. The precepts for the specific form are referred to as precepts, such as the five precepts, six precepts, eight precepts, ten precepts, two hundred and fifty precepts, three hundred forty-eight precepts, or fifty-eight precepts. These are the precepts that form through the precepts of the precepts. Reason only for the precepts of the way of appearance of the three ways of "non-fake" is called rational or also known as the general.
According to the Chinese tibetan people, the policy of taking the magic or the realm of Buddhism against all the world. But in the same way, to Japanese Buddhism, the explanation has improved one step further. Eighty-eight contempt of the Sutra business contact with what Buddhist monk-amnesty has talked about gender, take advantage of people as the basis, according to which the body once acquired is not lost forever, The world is boundless, not restricted to three thousand worlds, while the general is the three worlds, the morality and gender are not a certain principle, the transmission of gender. It is not limited to both pine and pine. Intercede for all ordained and domiciled, The same law applies to the three general tranquility of propagation, it is called life. In the transmission of private, y on the top of the tam-law, or three separate legal regulations for each person that is called life. This type of gender is called the cut-off, or the Bodhisattva Bodhisattva precepts, or the Bodhisattva Bodhisattva precepts, Bodhisattva Vajra real world, Uniquely World, world, the center of Diamonds world, the United States of Magic, cut the Bodhisattva world, the cut of the world, the world, the world.
According to True Foot referring to the black-skin world only for gender equality, only the body language of the Buddha together with three beings equals absolute equality by reason. A secret language of this world with the pure Bodhi mind, which full of beings as the body and the immeasurable virtue of the legal world as a general. The Four Noble Truths of the Four Noble Truths or Four Noble Truths: One should not abandon the dharma. Two, gender should not leave mind Bodhi. Third, the world for all dhamma should not be dull. Four, gender for all beings should not create a lot of good. Again, do not rotate mind Bodhi, do not destroy the Three Jewels, do not generate doubts, do not cause retaliation Bodhi mind, do not cause redundant bhikkhu, do not hurry to say great Mahayana, Not to say that we are full of ungodly morality, leaving all the unprofitable, that is the ten most important.
In addition to the meanings and the generals from the attributes that lead to the generalizations of the precepts, we also have rituals to receive the Dharmakaya ordinances listed by us here for everyone to know. :
Receiving the legal world is called receiving (life).Monk teaches the precepts called the precepts.Keeping the legal world called morality.Enlightenment has a certain rite called suspicion.
The transmission of the precepts, the precepts of the transmission of the world (full must fall suffering), or the transmission of teachers (Japan Tile when the Transcription of the world, then the world is the Master of transmission of the world, the current The monk is called the monk.
There are many kinds of forms of ordination, such as life expectancy at the same time, voluntary life expectancy (receive) from others, life expectancy at the same time. Here, voluntary life is not the need for the form of suffering monks, only the self in front of the Buddha vows that they accept the precepts, and receiving precepts from others, in the form of a three- Others who accept gender.
There are two bodies, When the behavior of the body, our language is through the ceremony of ordination, the act of doing this is called expression, at the beginning of the initiation is called the precept or the church. The precepts or teachings are not continuous, but are limited only to the time of the initiation of the teaching action, which leads to the preaching of the precepts, which takes the form of the body and vocal expression. It is called the expression of karma. After we receive post-vowna practice is done through the body and language, on this we get the world precepts. After we have attained enlightenment and then return from the continuum of this continuum, they are capable of maintaining the continuity of the precepts, which are so called invisible, or so referred to as karma;
The problem of gender or the loss of sex, according to Xa Luân 14 & 15 explained as follows: Laws to solve the need to resort to the loss of new masters of the world; But it is called loss of sex, or discharge gender requires one of the five new coast loss of gender: One, mindfulness. Two, died. Three, when wearing bisexuality (men & women, binary), Four, the basis of good. Year, through the time one day and one night, the world itself (for the Eight-fold).
In addition to want to attain monasticism should one of these ten conditions: One, natural, ie by enlightenment that is, like Buddha or Epiphany. Second, thanks to the knowledge that is, that is to enter the virtue that, as the brothers Tran Kieu Tran. Three, good hybrid that is, ie just as good as the Buddha is, as Da-am. Four, self-vows that are, that is to accept the Buddha as great master, as the author of Great Ca-lettuce. Year, due to the discussion that is, the same answer that the Buddha answered, as Toda-di. Six, the respect that is received, ie the Noble Eightfold Dharma as, Mahabodina. Seven, false news that is, that the Buddha sent the ordained ordained that, as the law passed to the Ni. Eight, the five acts that are, ie the border of the rising Water not enough quota, so only five monk passed. Nine, by the Melancholy, Need to make the tam-incompetent to post-ma to transmit gender that is gender. Ten, three rules, which is the refuge of Buddha, Dharma, and Tam Bao.
Again, gender is divided into five categories, this is called the five parts of the world: the life expectancy three and keep one of the gender is called the most gender; the life expectancy of the three life expectancy in the gender of the five sex called the least gender; If the life expectancy of the two worlds that break a world called time unimpeded gender; Three or four genders are called multi-gender; Life expectancy of the five sex is called the completion of the gender.
Those who are short-lived sex is called the new world; If the new life (novice) in the hope of birth in the heavenly realms is called hope of the world; Those who are afraid of others scolded that gender is called gender terrorism or lieutenant world; Those who want to express spending, dignified his mind that the precepts are called the consensus of the world; Anybody who wants to leave the defilement that the precepts of the world is called barless pure bar.
Y on the fourth part of the law 16, if the violation of bola, diaspora, rash-cost (gender section) is called breaking the world; It is called ba tam-ba-ni-ni-sa-ni-kya-ni-kya-la, which is called posture. After the ordained ordained, people often transgress gender, the power of the weakened gradually weakened, but still not discharged, this time is called slack; On the other hand, after attaining that position, he became more and more diligent in the precepts of the precepts, making the body growing stronger and stronger gradually, called obesity.
Breaking the world after death will fall into three lines of evil, according to the Fourth Law 29, the world has five faults: one, self-harm. Two, be blessed by others. Three, gossip gossip. Four, to the time of dying regret. Year, after the process of evil. If the precepts for wrong view, then the call, the world forbidden knowledge (one of the five comments). Like the nuggets of the religion, the world, the world, etc. are all prohibited in the world. If not broken the world, but starting to afflict the negativity of the box, called the world. Relative case, with the pure precepts, the gender of the defilement is also called the world.
As we have already known, precepts are meant to purify three karmic states, speech, and mind. If our three karmas purify us as snow and ice, we can not escape the troubles of suffering that hinder our path of liberation. For the world of cause and effect, it is the cause of our suffering, whether on the face of relative or absolute it is still the cause and condition to deliver the suffering and happiness in the liberation in the end. our present life; It is also the first step in the manifestation of suffering and the separation of suffering in the same way in the mind.
II, Sanskrit is called Samādhi (Pāli: Samādhi) which translates as tam-ma-ge, meaning concentration, ie, concentrating on a certain object, but our mind is not dominated by any one any impact other than that object; Or is it just for silence? In contrast to these states, we call the mind eight or disordered. According to the sentence and consciousness, this is one of mental states; and it was one of the ten great geoconservation, while the spiritual consciousness took it as one of the five distinct scenes. This is a particular spiritual state which is attained by the spiritual practitioner, which causes the mind not to be distracted, but when we come to this scene in sequence there are differences, but despite the difference according to the stability of they are still called together. Again thanks to only (śamatha = samsara). (yipyyanā = pilgrim-nana-na) practitioners can also sequentially achieve the realms according to the basis and force more or less that follow the results are different as the fourth, , dual mind, etc., or called meditation, or use a sense of mind that is called samadhi (tam-ma-ge), also known as tam-doi. Here, it is considered to be a category in the three categories of Morality, which is the outline of the method of learning the practice of Buddhism. Furthermore, this is also called meditation, or meditation (dhyāna), meditation according to concentration in the Noble Eightfold Path or in the path of dharma, it is one of the five, power, consciousness. It is called samadhi, or samadhi, or samadhi. Here, it is considered to be a category in the three categories of Morality, which is the outline of the method of learning the practice of Buddhism. Furthermore, this is also called meditation, or meditation (dhyāna), meditation according to concentration in the Noble Eightfold Path or in the path of dharma, it is one of the five, power, consciousness. It is called samadhi, or samadhi, or samadhi. Here, it is considered to be a category in the three categories of Morality, which is the outline of the method of learning the practice of Buddhism. Furthermore, this is also called meditation, or meditation (dhyāna), meditation according to concentration in the Noble Eightfold Path or in the path of dharma, it is one of the five, power, consciousness.
There are many different theories of meaning, based on Wisdom 28, Meditation and Four Noble Truths, both referred to as samadhi or tam-doi, but according to the Pillars of Wisdom , Meditation only for the four meditation, the only indications for the four non-ritual, four immeasurable, etc. ... According to the essay of literary willow meaning 5, there are different names: and, divided into seven categories:
One, Samāhida, ie, to lead. It means to leave the mind of the drift, to kiss and to maintain equality until both the body and mind are in a state of security. It means, by virtue of self-reliance, that every merit arises. Any practitioner of this habit will leave the defilements and lead to the arising of the merit of great virtue. This passage is for both the right and the right, but it is not permissive.
- Two, tam-ma-land, or tam-mui (samādhi), which means the same, also known as the mind. The practitioner who is usually in this way, the mind will be respected, stay calm in a scene, meaning the mind of equality, but with little limit to the mind, but will not communicate with the mind is the essence of the mind.
- Three, Tam-ma-bat-to (samāpatti), translated as the solstice. This practitioner will usually present money, will emit a large light, happy to win, where infection is not infected, not rotten, means body mind equality. For both the mind of the mind and the less heartless, not to communicate with the joy of self-determination.
- Four, Da-na-dien-na (dhyāna), Chinese translation is pure, also known as meditation means to stop thinking, thought quiet thinking, , invisible, smuggled, but they are limited to the form of morality, not for the intention of the formless.
- Year, cittaikāgratā, Chinese translation is the mind of a scene, the main encouragement in the practice of practice, Focusing on an object is the self-nature of concentration.
- Six, Samatha (śamatha), translated as just, is the main life, is the suspension of all the evil evil law can be eliminated all distraction distraction, that is to remember Leaving chaos, meaning that we stop the mind calm, very limited to the purity of the mind.
- Seven, the current legal status of residence (dṛṣṭa-dhama-sukha-vihara), means meditation practice, leaving all delusions, body calm mind, For the present life we enjoy the dharmas of samadhi, thanks to this clear, unaltered destiny, they are limited to the four basic rupas.
There are two types of birth: One is born, that is, if one is born in the precept, colorless, thanks to previous life karma naturally has this geographical location (these two realms also known as geography). Two, here determined, that is, they are in the realm of sex education (here called land), practitioners must practice, new arrivals. These two are in the state of color is called the net, or purity; Also in the form of identity is called birth or colorless identity.
The period that the practitioner depends on the content of the practice to practice can be divided into many categories. According to the sentence is divided into two: one, right concentration. Two, indifferent. Mental intention including four meditation (four meditation, four-color spectrum) with the four forms of defilement called the octave or the bowl called.
Quiet net, ie only the first net, second net flat, third net, fourth net flat. In the first practice subtraction language spoken, the second subtle meditation on the yogi except the range, words, superior, suffering, joy, contact with the feeling. Furthermore, when the practitioner is in the initial state, the two consciousness of the nose and tongue cease to become the second subtle reflex. The five consciousnesses begin to disappear.
The omnipresent omphalamma consists of: One, not boundless, that here he abolishes the rupture (object) can be realized by the harmony of the eye and the rational It can be seen from the harmony of the four consciousnesses, the nose, the tongue, the body, and finally the unmistakable color (without the object, the invisible). Think of nothingness of boundless. Two, Consciousness boundless, where the practitioner discharged the coast not outside, only attached to the consciousness to go into the practice of boundless. Three, non-possession of the destiny, here yogi disgusted and left the suffering of all the great coast of the state, eradicate the idea, create the property without the owner. Four, non-ideal idea non-ideal, also known as non-ideal non-ideological origin, here the practitioner leaves the non-owner,
In the fourth period, the meditator enters into the same stage of preparation for the approach. The time of entering into is called the fundamental or fundamental equanimity, the stage of preparation for access is called the stage. However, the pre-initial stage can not be referred to as the predetermined period (near the set) but is called the predicate (not yet determined), so there are at least seven parallels. . Furthermore, the mediating intermediate stage between the initial and the second dharma is called meditation, or meditative purity, if this practice is mediated, Dai Pham. In the fourth net from the lower, lower products for the upper, upper, in which the upper, the upper, the uppermost in the precepts, is called the boundary.
The basics, the seven parts, the intermediate and the position pointed above only the infinite of the range, words, etc., divided into three types of Tam-ma-ge. Range, is only for selective demand, but the mental effect is still rude; While only for mindfulness observation, its mental effect is subtle. The three types of tam-ma-disk are: One, tam-ma-site has the range of the position of the first, that is to have the sense. Two, Tam-ma-ge no range, not from the middle of the spectrum, ie the non-consistent zero. Three, tam-ma-ge is not the range of the second sub-net upward, ie, the non-sense of non-consistent, that is called three types, or three tam- soot.
The basics, the seven parts, the intermediate and the position pointed above only the infinite of the range, words, etc., divided into three types of Tam-ma-ge. Range, is only for selective demand, but the mental effect is still rude; While only for mindfulness observation, its mental effect is subtle. The three types of tam-ma-disk are: One, tam-ma-site has the range of the position of the first, that is to have the sense. Two, Tam-ma-ge no range, not from the middle of the spectrum, ie the non-consistent zero. Three, tam-ma-ge is not the range of the second sub-net upward, ie, the non-sense of non-consistent, that is called three types, or three tam- soot.
Due to the nature of the determinants can be divided into three: one, destined. Two, clear. Three, no limitation.
1 / Determination, also known as the position of the solstice, this determination is associated with craving defilement sank into the affection of the intention of the net before, in the basics of the center of determination.
2 / Pure meditation, also known as pure net, this determination corresponds to the mind of good and evil that starts up. In this definition, the stork is divided into four levels: (1) decomposition, which is the defilement of the place where the defilement. (2) Determine the prosperity, is the net. (3) The advantage of advancing the land, is favorable to the uppermost. (4) The decision to determine, is the pros and cons of smuggling that began to impose smuggling. This meditation is in the meditation, the meditation, the subtle separation, the octave of determination all arise.
3 / Improbable, also known as libel solstice, is the refuge of the holy people to achieve the position of no. This decree is still with the meditation, meditation, the four bases, the bottom three non-rúpa, is to eliminate the negativity left, this part of its effect is very strong.
Determine the mind and the division into two categories, divided into troops (air) and air force (tank). Meditation and meditation, if only bring and consistent comparison, the effect of the restaurant is win, or improved quality, only reduced; Only the victorious, the only victory, the quality decreases, the only increase; Only the four basic qualities of morality are just and consistent, consistent with the transfer, so called net. In addition to four orphan, only bars and bars are not equalized, so the call is intended.
Based on the 30-year-old Tibetan monk, the samadhi (tamarind) is made into a mere mind that condenses into a place, using the product of Pi-bát-xa-na (shop) as a shop. choose wisdom, observe all objects of the realm and then rely on the product of samsara that arise.
Sama-tha is divided into nine kinds of centers of mind: One, the inner, also referred to as the head, the dark head, that is, photography on all the outside conditions, This makes the mind cling to the scene. Two, orbit, or mindfulness of mind, is the mind into the dynamic scene, causing the mind to focus on the subtle scene. Ba, abode, or wealth, is distant from the distraction and memory, bringing the mind into the inner scene. Four, the pillars, also known as the head, is close to the concept of mind, should always be intentions. Year, ken, also known as the kite, is to bring mind to stop the mind dissolving. Six, the static, also known as static, often see the evil from deep, with the fault of the afflictions, to bring the mind to rest. Seven, the extreme calm, also known as the headband, It is due to loss of mindfulness that starts from evil as well as afflictions. Eight, specializing in animals, also known as the cylinder head, is due to force that the force is continuous. Nine, orthography, also known as equality, maintenance, or take care of, is from the place where the practice of always receiving, making the mind of the use of infused continuous transfer.
Sama-tha is divided into nine kinds of centers of mind: One, the inner, also referred to as the head, the dark head, that is, photography on all the outside conditions, This makes the mind cling to the scene. Two, orbit, or mindfulness of mind, is the mind into the dynamic scene, causing the mind to focus on the subtle scene. Ba, abode, or wealth, is distant from the distraction and memory, bringing the mind into the inner scene. Four, the pillars, also known as the head, is close to the concept of mind, should always be intentions. Year, ken, also known as the kite, is to bring mind to stop the mind dissolving. Six, the static, also known as static, often see the evil from deep, with the fault of the afflictions, to bring the mind to rest. Seven, the extreme calm, also known as the headband, It is due to loss of mindfulness that starts from evil as well as afflictions. Eight, specializing in animals, also known as the cylinder head, is due to force that the force is continuous. Nine, orthography, also known as equality, maintenance, or take care of, is from the place where the practice of always receiving, making the mind of the use of infused continuous transfer.
Product of Pi-bát-xa-na divided into four types of knowledge: One, the Chief of the chieftain, also known as the dashing of the dhamma, the private use of private life, the coast of the impure, compassionate, dependent origination, gender keep up the concept, five types of clever integration of all coast, gender, origin, coast, origin, non-origin, five kinds of cnha3, net or coast of the wrong way of life and death. Two, dark in private, in the legal sense of privateness is equal. Three, the range of words, is dependent on the difference between keeping the general terms that change the word range. Four, censorship, also known as judicial review, is clear all the circumstances of the pursuit.
Divided into the mindless mind and destined to eradicate, balance is to kill the mind, mind; They think that the state of utopias is Nibbana, so they have practiced this. Destined to relinquish the connection to the holy, they bring the scene of the static of the Nirvana realms that practice. Apart from the idiom, the four meditations, the four forms, kill the end .... Determined not to take the concept of indirectly that the order that the practice has been acquired, so also called the subordinate to the meditation. But for A-la-dhatu liberation does not need time, but the power to be free, dependent on four meditation, four forms, octave, practitioners can transcend a place, supernatural, or supramundane, or supramundane.
According to Sentence 28, the practitioner of the eight rules is made into two kinds of illicit and non-existent. But he goes to the thirty-first day of the month. There are nine types of samsara: marrying, is for the practitioners of the impure flat bar; For the yard, practitioners diligent tu compassionate; for si, practitioners insistence grace coasters; hungry with arrogance, practitioners religious tu (world) differentiated world; For the range, private practice practitioners stop reciting. Hai, practice, is always practiced only and consistent. Three, free adjournment, is often like to leave, practice need not dare to delay. Four, the island, is dependent on the same meaning but not attached to his opinion. Year, in the time of marrying, is known at the same time, only the bar, the bar, the discharge, etc. ... Six, the march to marry, is for the last, only, consistent, discharge, know clearly , attainment, the pillars, the discharge of the self are in. Seventh, innocent march, is for the primary do not retreat, advancing to supreme dhamma. Eight, unconditional discharge, do not make his mind running outside the scene that effort to regulate the horizon. Nine, the chief of the family, is for the scene where the coast always starts to understand more. By cultivating these nine kinds of marble can make the heart quickly attainable; If according to the order of practice and the same idea, won the idea, the result of the rescue action with seven kinds of intentions will be imported into the net. In addition, the practitioner should be separated from the four types of obstacles: One, stumbling block, is no hope of liberation. Two, bothered to the rich, is only for lust, greed, lust, kiss, pretentious, suspicious. Three, obstruction, words, nhiễm pollution of the range of sex ... Four, self-appointed bumpers, is tri-tentative high opinion. Apart from these obstacles, the righteousness of righteousness leads to sexual desire, not the place, the place. Addressed in the form of gender and colorless. According to the masses in the sex is also intended.
According to the Dharma lower level, Zen has a meditative world (organic defilements), the world meditation (no limit).
Meditation is the only meditation practice of the world, ie only the four basic meditation, four non-ritual. To the world of meditation there are two:
- The world of meditation is called dual meditation, including the magic of the discipline, the hexadecimal triumphs, intelligence, ideology, ideals, bowls, bowls, triumphs. do not forget the tam-mui, tam tam-muoi, lions, chanting, transcendental tam, tri, green, etc.
- The world of meditation, also known as any meditation, the same nature with great meditation, strict mandarins with imperial tam-tam, immobilized with imperial triumphalics, etc.
The contents of the study is to study in the three schools, right concentration in the bowl of the word, all four meditations: one, meditation, , leaving the evil legal evil, there are games, lyric, lyric joyful, full early meditation. The second, the second meditation, the range and the suspension, the inner calm, the unified mind, no range, no words, defining joyful, full dupe meditation. Third, third of the meditation, leaving the heart of joy, refrain from the pillars, there is thought to have lemon tri, body pleasant, "there discharge the mind that the pillar," full third meditation. Four, the fourth meditation, the end of suffering, has eliminated fun, so do not miserable. Excellently discharge the purity of the concept of "net discharge pure meditation" full four meditation.
Determination is the only state of the mind, the method for the mind ti4nyh, there are many levels of inconsistency, as the normal mind of the sex is not the mental heart of the foot When the mind is in the state of unity, it is called concentration, which belongs to the form of morality and formlessness. The four meditations are the basis of the precepts; If beauty reaches the calm, approach to the state of no-thought, then the ideal is called samadhi. In short, the nail of the rupa and the impersonal is the state of mind in meditation, as mundane is separated into the four meditations, the non-material world is also separated in four stages without boundless origin boundless land, non-possession of land, non-ideal non-ideal origin, which is indicative of calm calm gradually in class.
According to the Mahayana, there are many theories about species. According to the Vajrayana practice of the Vajrayana, the four types of triumph of Thien-Mon, together with Zen meditation, all meditate as the basis of practical practice in the method of practice. myself.
Particularly meditation of Zen Buddhism in China, Japan, Vietnam, and dhyāna of India are not co-ordinated in the sense that it is not only intended to study in the three schools of Ba-la -that is, in the meaning of all three studies and the whole of the continent of content are unified. Zen Meditation not only unifies the tranquility of the mind, but also enlightens the mind. Meditation of Zen is the nature of the mind, the heart of the declaration, the wire is also the manifestation of meditation to find wisdom, so meditation is no longer Zen meditation, thinking again.
According to the Mahayana Chapter 11, the Buddhist school for the four medical roots there are many different theories, such as religion damma-multi-la for ra82g, sex is not intended, so four good gender is the place of photography, and Damasaka said that sex has six Meditation, so the six meditation practice is up to four good and the Marxist Martial-martial also advocates sex with meditation Four virtues for sex.
Y into the superficial interest 11, the purity of the Hinayana devise to set up 67 types and, Mahayana, set up 500, although set up so many types, but they are four types. Ophthalmic school, Phuong Dinh Phu, Thuong Dinh and Thu Lang strict all registers. Because of these four types of kamma, they practice all the sutras, so that they can cultivate the ten chapters of the Buddha.
Y on the Quan immeasurable business, on his life Western Bliss has two meditations and canopy. The Pure Land of the Tang Dynasty advocated that good is good for the heart to do good deeds, is also stop the holiday; To be greedy for doing good deeds is to give up evil. These two ways are called merit and bliss. Practitioners who practice these two methods are called the muscles and the muscles.
Through the above statements, although they take many forms depending on the emissary, the purpose of the study is to make the practitioner first grasp all the core constraints. Depending on the motivation we learn and apply ourselves to life. Whether small or great, the core of meditation is to concentrate on one object, but our mind is not affected by any effect other than that object; From here the mind of the meditator emits a calm state of calm, from which the mind becomes pure and clear; At this moment, the mind of the yogi is born. Actually, if the initiation of the kill-moment is born, it is also a form of gender but nothing else, but here it is only in the function of purifying the three . You are more inclined to think of more than just the world of sex. Because here they depend on the attributes of each category so there is no such division.
III. INTRODUCTION:Sanskrit is called prajñā, Pāli is called pananá Chinese translation of pan-elegant, meaning that reason is the ability to deduce judgments of all mental effects on things and reason; is the name of the mental state; is one of the seventy-five Dharma sentences, or one of a hundred methods according to the Knowledge; is the last of the three lessons. Since Tue is capable of showing the former nature of beings, the second is the ability to choose the subtraction of the defilements of ignorance and, finally, the ability to see the true nature of the Buddhas, so Knowledge for charity, charity and charity. If it is evil is called the ant in the five ants, if it is good knowledge is called right understanding, wisdom.
According to the Noble Eightfold Path, wisdom is just for right view and right thinking. Any practitioner who practices the Noble Eightfold Path will soon attain Arahantship, that is, the ability to attain ten doctrines. The ten unknown French than eight schools do not learn the Noble Eightfold path plus the Chief of the Liberation and the Ten Commandments without learning. These two methods also belong to the wisdom of uneducated. In addition, speaking according to relative wisdom together with the same name, for general intellectual property is called, but with the non-intellectual property is called wisdom. According to sentence 26 also said wisdom is divided into two types of intellectual property and intellectual property. The first wisdom together with afflictions correlated closely with each other can not escape, The correlation between the interrelationships and the interdependence of the nature of mind rather than wisdom, we often hear the Buddha told people with a little bit of the argument in argument theory with ignorance, ignorance in The world is called the place of wisdom; The second type of insight known as wisdom is due to listening to what has to be called wisdom, or because of the way of thinking that is called wisdom, or by the practice of Buddhism. it is called wisdom; These three types are collectively referred to as the three types of intellectual property. These three types of wisdom, if combined with the inheritance inherited from previous birth, are called the fourfold truth. Based on Bodhisattva Anh Lac Lac Kinh business upper level said, in the Bodhisattva stage of intellectual activity can be divided into six types, ie, Non-self-nature) intellectual property (intellectual property of meditation insight meditation) and intellectual property (identity is not the two, the intellectual property). Depending on the class that together with the six Crosses, Cross, Cross back, Cross, Sense, Triangle that combine in practice. In addition, among the ten, the original mind is the secular wisdom of possession, the other nine such as the mind, the mind, the mind, the mind, mind, mind And free-thinking is part of the wisdom of the invisible.
Standing in terms of the effect of intellectual property, the wisdom of wisdom has its effects depending on each attribute of the dharmas which have different meanings of effect such as ants, rings and minds. Anticipating the choice of meaning, ie, trying to compare the effect of right and wrong of all things. Forbearance, which means accepting, ie confirming all things is so. Tri, means assertive, ie, only for the effect of assertion completely eliminate the mind of doubt. According to the Great Sutra-she-sa 42, intellectual property has the ability to distinguish the general of the law, also have the ability to distinguish the general of the law, so there is difference from the knowledge, intellectual property with Sanh intellectual.
As we have known, there are many stages for us to distinguish low from the world from the world, from right to smuggled, so the language for wisdom also follows that with another name. together. Usually wisdom is commonly referred to as wisdom. This wisdom is the ultimate goal of Buddhism in realizing the enlightened wisdom of liberation. No matter is the study of three, or the ten uneducated, six Bahá'ís, which put wisdom into the final unit. However, wisdom is still divided into many levels, such as the illuminated wisdom of the secular realm, the preliminary wisdom of the newly enlightened, the wisdom of the arahant Thinh Van, the wisdom of the Buddha's sphere (Pratyekabuddha), the wisdom of each stage of the Bodhisattva level, the ultimate wisdom is the Buddha. Thus depending on the attributes of each level we imagine the language of wisdom as: Skrt: Prajñā, Pāli: Paññā, wisdom, wisdom, wisdom; Skrt: Jñāna, Pāli: Ñāaa, wisdom, wisdom, bara; Skrt: Vidyā, Pāli: Vijjā; Skrt: Buddhi, sense; Skrt: Medha, knowledge; Skrt: Bhūri, ad, wisdom; Skrt: Darśana, Pāli: dassana, ants, nai-re-xá-na; Skrt: dṛṣṭi, pāli: Diṭṭhi, ant; Skrt: vipaśyanā, Pāli: vipassanā, the shop, the bhikkhus; Skrt: anupaśyanā, Pāli: anupassanā custom; Skrt: parijñā, Pāli: pariññā, transforming Skrt: abhijñā, Pāli: abhiññā, mindfulness, spiritual power; Skrt: ajñā, Pāli: aññā, willow tri, tri tri, aesthetic; Skrt: samprajāna, Pāli: sampajāna, the righteous; Skrt: mīmāṃsā, Pāli: vīmaṃsā, contemplation, contemplation; Skrt: parīkṣā, Pāli: parikkhā, mandarin, observe; Skrt: pratyavekṣaṇa, Pāli: paccavekkhaṇa, observe; Skrt: dharma-vicaya, Pāli: dhamma-vicaya, legal documents; Skrt: pratisaС "vid, Pāli: paṭisambhidā, unequivocal solution, uphill. In addition to the vocabulary for the level of development, the wisdom also comes to the example: Skrt: cakṣu, Pāli: cakkhu label; Skrt: āloka, luminosity and wisdom are concretized through the experience of Bodhi, sense, directness, sambodhi, All of these expressions in the language symbolize the attributes of the individual species, but they also represent the wisdom of each of them; However, the language we often use in the law-comment is always prajña (pñāna) with jñāna (bana), these two words translated wisdom, that is the ancient translation. According to the new translation of Huyenzang, prajñā is translated as wisdom, jñāna is translated as wisdom. Taste in the three classes, the six paramitas or in the bowl-elegant three-la-bile is wisdom. Tue (prajñā, paññā) is the wisdom of great significance. Y on A-Pi-ma-ma, the effect of wisdom consists of good, evil and humble in all the knowledge, even it includes the intellectual property of the realm of pirated to the highest knowledge of smuggled. Prajñā, to some extent, of the wisdom of the Prajñā is perceived as the supreme wisdom, but in fact Prajñā is merely a kind of universal wisdom, but with the addition of the Bahá'í ( pāramitā) in the new becomes truly supreme, completely carry the intellectual meaning of Bat-elegant Ba-la-secret. The mind (jñāna, bana) is mainly used to visualize the wisdom of enlightenment. Kinds of mind, no mind, intellectual mind is the wisdom of the Arahants, while the three-la-biliary is the supreme wisdom of the Bodhisattva, such as, The mind, Equality, the scene is called the mind, If added to the Dharma realism is called Ngai, all belong to the wisdom of the Bodhisattva enlightenment. In addition, there are three minds: the Most Virtuous, the Virtue and the Most Virtuous, this is the wisdom in general for the enlightened wisdom from the Sages, the Sage, the Bodhisattva to the Buddha.
In terms of the effect of wisdom, we can be classified into two types: vedavikalpa-jñana and savikalpa-jñana. An indivisible mind is intellect which is mindless, not aware of the object, but with the object of the future is a body, the highest consciousness. Dignity is not the mind of the mind. The ideal of Buddhism is in the theory of how to clarify through the knowledge that all dharmas are not self, This is followed by the doctrine of non-self, which means that it is not possible to use attachment without any place, so that the action is usually n Each of us card is present in the work of selfless in. No force, so mind at ease, Natural as French, that is exactly the intellectual representation of the natural atrium of non-discrimination. This is the supreme wisdom known as the Noble Eightfold Noble Truth.
This non-discriminating supreme wisdom is only achieved by the gurus and the Bodhisattvas. It is manifested in the salvation of beings in the three paths of compassion. Although it is indistinguishable from mind, but at this point of non-distinction includes including the distinction of beings as the object for the relief. Here we say that the two types of separate and non-discriminating righteousness are different but neither are they nor two but they are non-dual, so there is room for the existence of the two.
According to the Bharata, the first year of the three sacraments: Giving, morality, diligence, patience, meditation is the effect of the activity of separation of the mind is also called the means ( upāya) derived from compassion; The wisdom (Bat-elegant = prajñā) belongs to the scope of activities of non-discrimination. The front part of the Baalata is called the Great Compassion of the lower beings, while the latter is called the Great Hall of the Buddha. Here the intellectual activity, great compassion is the ideal activity Bodhisattva onions of Buddhism.
According to the Buddha's doctrines, the three chapters of the eighteen chapters of the Buddha, the true proof of vipassana is due to the three virtues of the virtue of self-cultivation as a means of initiation. If not-time can not lead to initiate the wisdom; That is, if they are not, they can not attain immorality. According to Aizen 30, the 843 virtuous teachings of the four disciples included: the close-minded son, hearing the dharma, within the righteous thoughts, towards the dharma and the dharma direction. Here, according to Thay, the three buddhas of the buddhist consciousness are able to realize the truth of the gift of Tu-momentum and, in the course of the practice, must follow the order of the sequential order from lower to higher. , can not get over. However, in the course of this practice can also generate the evil if not practice in accordance with the law class,
(1) The purpose of kusala citta is to hear the Dharma. But knowledge is not necessarily good knowledge but also evil knowledge, so it is difficult to judge the difference between good and evil. Because the transmission of Buddhism over so long along the length of the history of propagation, it is not free from mistakes in perception and theories entered into, or because the transmission of the word lost the meaning of truth and, It can not be guaranteed that the transmission can be credible. Good knowledge here has to be experienced through close contact for a long time so that we realize the truths surrounding their lives are shown. From this we can appreciate the advantages of the words and practice if not enough standards of foot, puppet of the Buddha brought through this close. When practicing yoga on the teachings that fit the law in accordance with the teachings of the Buddha, we are in that practice, but also for the individual of the communicator if appropriate. The problem with the Buddhist law, whether the teachings are ordinary practitioners, or foreigners that they say the reason of those teachings in accordance with the Dharma, we can still practice the faith. In contrast, those who bring in the form of round head, square shirt, in the name of the disciples of the holy, or general good as the body of the Hybrid; But in the teachings do not match with the Dharma of the Buddha, we do not follow, not just y, just how much the matriarchy! So we have to mediocrity (dharma-pratisaraṇna bhavitavyaṃ na pudgala-pratisraṇena). According to the five Thinh Van, Tang Nhat A-junction, Buddha teaches the monks about the four major meanings of the Business, Law, A-Bhikkhu, Gender. Monks should not know, if any monks chanting business law, the law prohibits the world. He said: 'I can chant the dharma, to keep the precepts, learn a lot.' Let the monks and nuns discuss, according to the law that discuss the same discussion about the Law, A-bhikkhuni, Gender. If the things that appear are compatible with the Law, and the Law and the Law, then life expectancy. If you do not agree with the Law, Amitabha, then should answer: 'Hey, you should know this is not the teachings of the Tathagata. And the words you say, not the root of the sutra. Because I find it incompatible with the Umbra, the Law, the Avalokit. Because of their incompatibility, they have to ask about the practice of gender. If it does not correspond to morality, tell the other: 'This is not my Tathagata!
(2) The purpose of the follower according to the teacher is to hear a lot of Dharma teachings deep behind the teachings of the Buddha, that is, we have to keep the sense of not in the literary form , depending on the meaning rather than the letter. It means that the word in the language of the text in which the true meaning of the text through the communicator. To be exact, the cultivator must rely on the middle man of the first meaning, but not on the form of the script, but on and on them to be on the right path. If we just emphasize the glossy form of the language of the language that negates the meaning of it and accept the text will be meaningful and, wrong to step out of his practice is not, So we study the Buddha, If you want to have results, you have to mean the language (artha-pratisaraṇna bhavitavyaṃ na vyañjana-pratisraṇena). According to the five products of Thinh Van, Tang Nhat A-function, the Buddha taught the monks about four major meanings of the business, Law, A-Bhikkhu, Gender. Monks should not know, if any monks chanting business law, the law prohibits the world. He said: 'I can chant the Sutra, Dharma, practice the world, banning, learning more.> Assuming that monks say what, should not admit it when not enough to steep trust. think Should be with the monks that sense. If it corresponds to the meaning, one should tell the other that: <This is meant to be said, but not the root of the sutra.> Should choose that meaning, not the root of the business. This is because it is the root cause to understand business. This is called the root of the second major. The most A-function, the Buddha taught the monks about the four major meanings of the Business, Law, A-Bhikkhu, Gender. Monks should not know, if any monks chanting business law, the law prohibits the world. He said: 'I can chant the Sutra, Dharma, practice the world, banning, learning more.> Assuming that monks say what, should not admit it when not enough to steep trust. think Should be with the monks that sense. If it corresponds to the meaning, one should tell the other that: <This is meant to be said, but not the root of the sutra.> Should choose that meaning, not the root of the business. This is because it is the root cause to understand business. This is called the root of the second major. The most A-function, the Buddha taught the monks about the four major meanings of the Business, Law, A-Bhikkhu, Gender. Monks should not know, if any monks chanting business law, the law prohibits the world. He said: 'I can chant the Sutra, Dharma, practice the world, banning, learning more.> Assuming that monks say what, should not admit it when not enough to steep trust. think Should be with the monks that sense. If it corresponds to the meaning, one should tell the other that: <This is meant to be said, but not the root of the sutra.> Should choose that meaning, not the root of the business. This is because it is the root cause to understand business. This is called the root of the second major. >>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>> Unless the monks say anything, they should not admit it. Should be with the monks that sense. If it corresponds to the meaning, one should tell the other that: <This is meant to be said, but not the root of the sutra.> Should choose that meaning, not the root of the business. This is because it is the root cause to understand business. This is called the root of the second major. >>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>> Unless the monks say anything, they should not admit it. Should be with the monks that sense. If it corresponds to the meaning, one should tell the other that: <This is meant to be said, but not the root of the sutra.> Should choose that meaning, not the root of the business. This is because it is the root cause to understand business. This is called the root of the second major.
(3) The ultimate meaning always depends on the truth that says, depending on the nature of being said, that is, we refer to the will of the economy and the meaning of business. In three Tibetan scriptures there will be willow meaning and economic meaning, because here the masters are based on the body of beings that talk about the results of the same origins. Therefore, he must distinguish and delineate the world, where is the world? Where is the meaning, what is the meaning? And want to be free from suffering, must choose and on the middle path that goes, that is the true meaning of the middle school, the way we rely on to go to liberation, not relying on the dysfunctional meaning that y. This is the doctrine of the dhamma-nirvana-sūtra-pratiaraṇna bhavitavyaṃ na neyārtha-sūtra-pratisraṇena. Also According to the five Thinh Van, The most A-function, the Buddha taught the monks about the four major meanings of the Business, Law, A-Bhikkhu, Gender. If there are monks who say: 'I chant the Sutra, Dharma, practice the world, prohibit, learn, hear a lot.' Should talk with the monks on the business, Law, A-bilingualism. But monks only understand the script, not understand the meaning, should tell the monks that: 'We do not know whether these words are the words taught by Tathagata or not' , Law, A-Bhikkhu only understand the taste, not understand the meaning. Listening to what monks say, but not enough to praise good, is not enough to say is bad. Back to bring morality to ask. If you agree, you should. The reason is because the same virtue corresponds to the script, but the meaning is not clear. This is called the third interpretation. A-lib-talk, About. If there are monks who say: 'I chant the Sutra, Dharma, practice the world, prohibit, learn, hear a lot.' Should talk with the monks on the business, Law, A-bilingualism. But monks only understand the script, not understand the meaning, should tell the monks that: 'We do not know whether these words are the words taught by Tathagata or not' , Law, A-Bhikkhu only understand the taste, not understand the meaning. Listening to what monks say, but not enough to praise good, is not enough to say is bad. Back to bring morality to ask. If you agree, you should. The reason is because the same virtue corresponds to the script, but the meaning is not clear. This is called the third interpretation. A-lib-talk, About. If there are monks who say: 'I chant the Sutra, Dharma, practice the world, prohibit, learn, hear a lot.' Should talk with the monks on the business, Law, A-bilingualism. But monks only understand the script, not understand the meaning, should tell the monks that: 'We do not know whether these words are the words taught by Tathagata or not' , Law, A-Bhikkhu only understand the taste, not understand the meaning. Listening to what monks say, but not enough to praise good, is not enough to say is bad. Back to bring morality to ask. If you agree, you should. The reason is because the same virtue corresponds to the script, but the meaning is not clear. This is called the third interpretation. A-Bhikkhu-talk. But monks only understand the script, not understand the meaning, should tell the monks that: 'We do not know whether these words are the words taught by Tathagata or not' , Law, A-Bhikkhu only understand the taste, not understand the meaning. Listening to what monks say, but not enough to praise good, is not enough to say is bad. Back to bring morality to ask. If you agree, you should. The reason is because the same virtue corresponds to the script, but the meaning is not clear. This is called the third interpretation. A-Bhikkhu-talk. But monks only understand the script, not understand the meaning, should tell the monks that: 'We do not know whether these words are the words taught by Tathagata or not' , Law, A-Bhikkhu only understand the taste, not understand the meaning. Listening to what monks say, but not enough to praise good, is not enough to say is bad. Back to bring morality to ask. If you agree, you should. The reason is because the same virtue corresponds to the script, but the meaning is not clear. This is called the third interpretation. But not enough to praise well, not enough to say is bad. Back to bring morality to ask. If you agree, you should. The reason is because the same virtue corresponds to the script, but the meaning is not clear. This is called the third interpretation. But not enough to praise well, not enough to say is bad. Back to bring morality to ask. If you agree, you should. The reason is because the same virtue corresponds to the script, but the meaning is not clear. This is called the third interpretation.
(4) Toward the legal, the legal method is to rely on the distinguished generals of hope that practice, no matter what, then our practitioners also can not be freed, can not lead to We have reached the point of no ground. Because here we have to rely on the mind, but not in the consciousness in search for the wisdom of liberation, so he must go to the general, using the intellectual without discrimination that the new practice can have the correct understanding. . This is the jñāna-pratisaraṇena bhavitavyaṃ na vijñāna-pratisaraṇena. According to the five products of Thinh Van, Tang Nhat A-function, the Buddha taught the monks about four major meanings of the business, Law, A-Bhikkhu, Gender. If any monks say: 'The questioned sage, come to ask, I will tell.' If the monks have said anything is not enough to accept immediately, not enough to flirt. Should be directed to the monks and nuns about the business, Law, A-Bhikkhu, About. If the same, should ask the meaning. If it corresponds to the same meaning, then it should praise monks that: 'Wow, heal, Sage, this is what Tathagata has said, not confused, all with the corresponding, Law, A-Bhikkhu, About. ' The reason for this is because here in accordance with the meaning of rational liberation, not to rely on different forms of hope. That is the fourth interpretation. Through the meditation that the Master has taught as a criterion for his disciples' study, all are based on ultimate wisdom, in order to practice in the goal of liberation. This is what Tathagata has said, not mistaken, all the same with the Law, A-Bhikkhu, Law. The reason for this is because here in accordance with the meaning of rational liberation, not to rely on different forms of hope. That is the fourth interpretation. Through the meditation that the Master has taught as a criterion for his disciples' study, all are based on ultimate wisdom, in order to practice in the goal of liberation. This is what Tathagata has said, not mistaken, all the same with the Law, A-Bhikkhu, Law. The reason for this is because here in accordance with the meaning of rational liberation, not to rely on different forms of hope. That is the fourth interpretation. Through the meditation that the Master has taught as a criterion for his disciples' study, all are based on ultimate wisdom, in order to practice in the goal of liberation.
As above we have presented the wisdom of cultivating the literature-private-tu to get wisdom from the smuggled to the non-liberated, that is for the human being to generate wisdom from the means in class to get In addition to the inherited wisdom from many lifetimes before, they have been recruited for whatever wisdom they are. They also belong to the wisdom of mortal samsara, so their gain arises from the cause and effect of the maze of practice. the present exists in the present or in the past, not the wisdom obtained from the arising of emptiness, to become the mind of the illusion of liberation. In terms of the effect of wisdom, we can be classified into two types: vizavikalpa-jñana and savikalpa-jñana, which are intellectually conscious An indivisible mind is the mind not aware of the object,
Because Wisdom is the first ability to manifest the nature of the past of beings, the second is the ability to choose the subtraction of defilements of ignorance and, finally, the ability to see the true nature of the Buddhas as above. said. It is wisdom Bat-elegant three-la-cry is the result of the truth of the Buddha and the Bodhisattva, is the wisdom of the unreachable liberation of the learned, the mind is non-distinctive. This non-discriminating supreme wisdom is only achieved by the gurus and the Bodhisattvas. It is manifested in the salvation of beings in the three paths of compassion. Although it is indistinguishable from mind, but at this point of non-distinction includes including the distinction of beings as the object for the relief. Here we say that the two types of separate and non-discriminatory, the other is not, but the two are not, but they are non-dual,
The above are the explanations of the properties of the three classes, which give us the possibility to have them intimately connected and to create conditions for each other to complete the third school. But if these three studies that the practitioner combined with the Discovery and Exploration of knowledge will become the "five parts of the body" According to the Great Commentary 18, Sentence 24 the Learning is divided into three levels:
- The first level is for educated learners (WWW: Śaikṣa), only for four directions of three. Here there are righteous thoughts and righteous doctrines. Intellectuals only learn the wisdom from the Path to the Ring of Wisdom to the wisdom of the triumvirate diamonds in the ninth Arahanta direction. Righteousness is only for the dharma-consciousness of conditioned samsara.
- The second level is for non-study (Aśaikṣa), only for Arahants. There is no learning and no learning French. Ignorance is only for the wisdom of the ninth arahant. France uneducated, only for the five aggregates of unlearned unconscious material.
- The third level is for non-studying (non-learning): only for heterosexuals. Here are not learned neither learn nor learn not learn. Mind does not learn not only study the impure mind of the field, An-na-ban-na, satipaic satiation, the French legal, ring, France, the first world of sex education. Do not learn not learn not only the lawless and the five aggregates of smuggled.
In short, these three teachings are three practical principles of the teachings of the Master based on the fundamental laws of cause and effect, which he explained about the three classes: Human Gender, Human Development, When he studied under these three schools, and also on the basis of these three studies, he expanded to three non-schools for the Bodhisattvas, such as the Bodhisattva Vajrayana, vol. Three classes of preceding degrees (Giving, Discipline, Patience, and Parafa diligence) belong to the category of discipline, while the Four Noble Truths are Classical and, -language belongs to the category of Tue learning. Because these three are the three weak conditions of Buddhism, the place of all the disciplines, END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.4/11/2017.
No comments:
Post a Comment