Meaning of vegetarianism

Vegetarianism is generally for compassion and avoiding evil as well as good for the spiritual path. If you base this four points on a vegetarian diet, then surely the practice will last longer and increase the blessings. But contrary to that fundamental point, all work is time-consuming or difficult to persist, and ultimately there will be no real benefit to the practice.

Being vegetarian is not a condition for liberation or enlightenment

Although it is generally seen that the number of vegetarians nowadays is on the rise for a variety of reasons, it is not so much to consider only the Buddhists' awareness of vegetarianism. The vegetarian diet will not help us to achieve true deliverance. If you are a vegetarian and think of it as a cult or cult that does not care about other practices, it is certainly a serious mistake. One may be a vegetarian for a few decades, but that does not speak of spiritual progress in cultivation. Vegetarianism can also be a step or a good change in our general practice, but if we are only vegetarian, we can not practice any other method nor be interested in cultivating. Keeping your mind clear, your vegetarian diet will never bring you any benefit.

Vegetarianism is not the same as tuition towards the Buddha

Never force yourself to be vegetarian if your mind is not ready yet. If you are vegetarian, then of course it is a good thing and take advantage of that good condition to practice the dharma taught by the Buddha. And if human beings actually do so, there is no place for pride, excitement or argument in their hearts. Actually, vegetarianism itself does not create merit. virtue If people give up eating meat, it is to start stopping their own evil deeds, but that does not mean that they are doing good deeds. Furthermore, the transformation of consciousness on the path of self-cultivation requires that one's own efforts be made to cultivate, modify and perfect oneself, and these things do not happen naturally because of the vegetarian diet.

Eat veggies but the mind is eating salty

Out of the mouth, the recitation of melancholy, but inside the mind is too aggressive. Therefore, whether vegetarian or often recite the Buddha not to change themselves for good, just make fun of the galaxy only. Therefore, when speaking words, Buddhists must remember the body, the mind must also be good. True people do not put heavy to go to pagodas, chanting good or vegetarian, but must know three good karmic self-cultivation. That is to transform the three bad karmas into good deeds, each time go to the Buddhist concept of vegetarianism is to remember every action of words as well as thoughts always good. So, there is no time to cultivate. For example, the old grass hog saw the snake digging the dead, now see the snake to not go away, that was the transformation of good evil. Once upon a time when I contacted my friends sometimes they said aggressive words made me angry and said heavy words to help hate, but now remember that the cultivators are not loudly arguing should try to silence the patience. That is the conversion of good evil.

We all have two kinds of minds, that is gentle and dishonorable. Tu tu nanh tanh means how to modify as well as try to abandon the above thoughts, how the wind blows, but the surface of the calm mind of ourselves without a little fluttering and rippling, That is, each of us has achieved the goal of saving the Buddha then. That is actually a footman in accordance with Buddhist teachings, to be considered a devout Buddhist, whether at home or ordained monk.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.25/9/2017.