7Though things and skipping is not easy to do, however, if you know the benefits of tolerance, you can think again.

Forgive to longevity

Increased longevity

Those who keep the grudges seem always worried and in bad mood. Keeping resentment can lead to lower quality of life and longer life expectancy. The results of some studies show that people who are forgiving tend to live longer than those who are selfish, narrow.

Forgiveness relieves stress

Fostering hatred can cause the same stress that occurs when the body is under heavy psychological pressure: muscle tension, increased blood pressure, increased sweating.

Happier

By forgiving others, you have forced yourself - not the person who harmed you - to be responsible for your happiness. A survey showed that people who talked about forgiveness during psychotherapy have improved health far better than those who did not discuss the topic.

Reduce stress

When you hold grudges deep inside, you will not stop thinking about who caused the anger or pain to you. This is one of the causes of stress. The antipathy is constantly clinging, you will not be able to focus on other things, such as work, family, happiness, interests ... 
People must have feelings, but if you do not know to shake or choose Forgiveness, you will remain immersed in the state of negativity. Hence, according to psychological experts, hatred is a very strong feeling that needs to be removed to prevent increased levels of stress.

To relieve pain

It sounds absurd, but according to a recent study conducted at the Duke University Medical Center, an altruistic heart can reduce physical and mental pain, as Forgiveness, you will feel more comfortable than filling the resentment in the heart.

Helps the heart healthy

In a recent study conducted in the United States, a large number of participants have shown that people who hold grudges in the heart have a higher heart rate than those with a tolerant heart and know how to forgive.

Hypotension

According to Eblogfa, a recent study said forgiveness was associated with low blood pressure. People with high blood pressure are often exposed to many stressful situations in life, which can be caused by a number of things, including unforgivable. 
Another study, published in the journal Personality and Social Psychology Bulletin, shows that forgiveness helps refreshing people to think back to their own attitudes and behaviors. That means forgiveness improves the relationship in a "positive" way, enhances relationships, helps rid oneself of mental states and negative emotions such as anger, disappointment, foe. As Thomas Fuller once said: "The one who can not forgive others has broken the bridge that he himself must go through because every human being needs forgiveness."

In short, when we have forgiveness for one another, it means liberating oneself from suffering, resentment sometimes being in the soul. Forgive the person to forgive and perfect themselves. Forgiveness is a tonic for health, for the mind, for relationships!

According  to the Buddha 's teachings , forgiveness is considered an exercise that prevents thoughts harmful to oneself. Buddhism points out that negative thoughts such as hatred and anger have a lasting and significant influence on karma. Therefore, everyone needs to cultivate, nurture good ideas, compassion.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.25/9/2017.

In many of the suttas we often see images of the Buddha also suffering from illness. Yes, the body is sure to have disease. So where is the source of it? Disease is also caused by causality, karma causation. It starts with the birth of man. People are always sick whether it is in their body or mind that is sure. People with a healthy mind and good deeds are less likely to suffer from mental problems than those with mental illness. If all the problems of mind are removed, then that is liberation. People with strong body but heart disease are more likely to suffer than people with only problems in the body. The sickness is painful and the sickness is suffering. Dhamma can not help us out of pain, but it can help eradicate suffering.

Body sick

The body that arises is due to the accumulation of toxins, including mental as well as physical. Or bring in the body of food that is not good for the body that we do not know or do not notice because of the habit. Then from that time onwards, these toxins were not completely excreted out and it stayed in the body and it was then the body formed. There is a question of why these toxins do not form a disease. The answer is that each person's body is not the same, one is weak on one but strong on the other, partly due to genetic factors from the parent. Toxins accumulate in the body when it exceeds certain limits that the body can no longer tolerate, so also that people are born disease.

The sick and the sick are also sick

A person who has not learned as well as hears the Dharma, surely when confronted with the arising, the sweet or the calamitous as well as the emanation of the body, he will not know the truth, so this It can arise the idea of ​​craving, fondness, pre-passion, and then lead to self that self is the subject of life, or assume that this identity is me. Because of such attachments, when the body develops disease or mutation and is corrupted, the mind is also affected by which causes birth, brain, suffering, fear, nostalgia, not let go. , causing obstacles to release and aggravating the disease.

Heart disease is suffering

The sickness in our souls is largely due to the habit of hugging ourselves on things that are not ours. Human nature we always take what can be seen or touched in this world. When it comes to mental illness, it is impossible not to mention three kinds of toxic: greed, anger and delusion are the things that can be seen or touched in this world. Things are always hidden in us.

Do not be sick

When we are sick, our mind is not sick, even though we are sick, we will always be optimistic, confident and diligent in our efforts to practice the Buddha's teachings. The object of meditation is to try to relax, to live freely, so that you can transform all the created karmas that overcome the disease. But when the mind is sick, it is certain that even if the body is healthy there is nothing happy. Let each of us live like the spirit that the Buddha always guides to find out the truth of it, when the human person has understood as well as the truth of the dharma itself will no longer see fear. or anxiety whenever illness, affective effects or some accident occur in normal life.

Knowing the body is the root of suffering, not being dominated by it, surely our mind will be peaceful, even if the life of rebirth or the fame in front of us is not shaken. Self is self-centered, not let the greedy heart, anger, delusion raging hurt themselves and people. Be generous open the compassion to love all creatures and the needy. To present yourself and the person who is happy after liberation.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.25/9/2017.

Meaning of vegetarianism

Vegetarianism is generally for compassion and avoiding evil as well as good for the spiritual path. If you base this four points on a vegetarian diet, then surely the practice will last longer and increase the blessings. But contrary to that fundamental point, all work is time-consuming or difficult to persist, and ultimately there will be no real benefit to the practice.

Being vegetarian is not a condition for liberation or enlightenment

Although it is generally seen that the number of vegetarians nowadays is on the rise for a variety of reasons, it is not so much to consider only the Buddhists' awareness of vegetarianism. The vegetarian diet will not help us to achieve true deliverance. If you are a vegetarian and think of it as a cult or cult that does not care about other practices, it is certainly a serious mistake. One may be a vegetarian for a few decades, but that does not speak of spiritual progress in cultivation. Vegetarianism can also be a step or a good change in our general practice, but if we are only vegetarian, we can not practice any other method nor be interested in cultivating. Keeping your mind clear, your vegetarian diet will never bring you any benefit.

Vegetarianism is not the same as tuition towards the Buddha

Never force yourself to be vegetarian if your mind is not ready yet. If you are vegetarian, then of course it is a good thing and take advantage of that good condition to practice the dharma taught by the Buddha. And if human beings actually do so, there is no place for pride, excitement or argument in their hearts. Actually, vegetarianism itself does not create merit. virtue If people give up eating meat, it is to start stopping their own evil deeds, but that does not mean that they are doing good deeds. Furthermore, the transformation of consciousness on the path of self-cultivation requires that one's own efforts be made to cultivate, modify and perfect oneself, and these things do not happen naturally because of the vegetarian diet.

Eat veggies but the mind is eating salty

Out of the mouth, the recitation of melancholy, but inside the mind is too aggressive. Therefore, whether vegetarian or often recite the Buddha not to change themselves for good, just make fun of the galaxy only. Therefore, when speaking words, Buddhists must remember the body, the mind must also be good. True people do not put heavy to go to pagodas, chanting good or vegetarian, but must know three good karmic self-cultivation. That is to transform the three bad karmas into good deeds, each time go to the Buddhist concept of vegetarianism is to remember every action of words as well as thoughts always good. So, there is no time to cultivate. For example, the old grass hog saw the snake digging the dead, now see the snake to not go away, that was the transformation of good evil. Once upon a time when I contacted my friends sometimes they said aggressive words made me angry and said heavy words to help hate, but now remember that the cultivators are not loudly arguing should try to silence the patience. That is the conversion of good evil.

We all have two kinds of minds, that is gentle and dishonorable. Tu tu nanh tanh means how to modify as well as try to abandon the above thoughts, how the wind blows, but the surface of the calm mind of ourselves without a little fluttering and rippling, That is, each of us has achieved the goal of saving the Buddha then. That is actually a footman in accordance with Buddhist teachings, to be considered a devout Buddhist, whether at home or ordained monk.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.25/9/2017.

Everyone knows the Buddha in addition to the ten signs of precious stones are also referred to as the king or master of the physician in the treatment of mental illness of all beings. He is not a physician but he is a physician who can heal the sick. Because it is certain that illness or illness does not leave no one else, people understand their condition so that appropriate treatment and nursing care can be made.

Overcoming illness

Illness is certainly something normal and natural, which every human being can not avoid during his lifetime. Therefore, the Buddha himself advised each of us to view it as a subject for investigation and study, to help ourselves discover adaptation methods that govern it. Thanks to that, we will definitely be able to direct our perception of the path that will enable us to eliminate all obstacles. The kind of calm and freshness or some form of sedentary existence can manifest to each of us from illness.

Come to the Buddha to cure illness

For Buddhism, suffering is not only painful things in the body itself and mental disturbances, but it is also the aging and death of everything that exists and binds us in the world. reincarnation. Buddhism places the human person in a more noble and definitive way, giving each one of us a permanent, complete and absolute health, which can eliminate all suffering. Being present in this real world is the ultimate liberation and enlightenment.

Buddhism for health and disease

In the Buddhist view, healthy health is the result of correlation with good kamma in the past and vice versa. This may emphasize the link between morality as well as health. Surely each person's health depends on one's own way of living, which can be understood as the way we think, feel or live. Illness is the consequence of an unhealthy lifestyle, for example, as a lust for sexual desire. This ethical element is that from a Buddhist point of view, health is always very important to all spiritual activities as well as religious practice in promoting health and healing.

Disease treatment conditions in  Buddhist scriptures

In addition to the treatment of food or medication, the patient also needs mental care. Consolation meditation is the spiritual therapy. Here, the study of why the loss of consciousness is used as a therapy or a need to clarify. Based on the scriptures and canon law, it can be shown that, depending on the disease of each subject, the corresponding treatment can be used.

Ritual chanting helps heal illness

By virtue of self-recitation we often think that the Buddha can bestow blessing on the longevity or the end of illness so we are faithful about it. Thanks to the concentration, the pain must be forgotten. In terms of psychology, it also replaced but conditional, while the alternative method of psychoanalysis is probably better. Of course, the psychology of the patient is always complicated depending on whether the person is a Buddhist or not or young or old.

Buddha taught not to be too worried about illness

Illness is something that needs to be studied and thought out, but at the same time the Buddha always advises each one of us not to be so worried about the matter just to try to practice lightly Is just moderate for example when breathing, no need to try to inhale or exhale. And also because despite being too anxious, only makes the mind more depressed, the body heavier without curing illness. That anxiety should be expressed in the care of the caregiver, worry about what is unfinished.

Sure, it is painful and painful. But not so to frown on yourself, especially to do with your caregiver. Always thank and respect the person who tried to take care of us and help us in our illness. Because of human illness, people understand that they need everyone and that they are really precious people. Or the Buddha's love for sentient beings is immensely vast. By virtue of his virtue, the Buddha vowed to cure illness for his body and mind and would certainly share his power and insight to help him overcome his illness.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.25/9/2017.

Wanting to overcome the temptation or hardship as well as fame in this very life is certainly nothing more than wisdom. Get it all. No wisdom will make people easily tempted. What is more, fame and love, these three temptations make each one easily caught and get it deep into muddy sin.

Learn to give up temptation and fame

To give up ambition as well as many temptations, of course, Buddhists must certainly be subject to the Buddha or Bodhisattva. So can learn these people, but the most important Buddha taught is that wisdom begins to arise, it is also the study of Buddhism that each of us knows what is really precious in this life and want to live on. six. Network of people short and impermanent, why do not we diligently show the Buddha to be able to get out of this world of fantasy, but also live with delusion. Of course, each person encounters many temptations, but one must remember that we are also brave so that we do not fall into the trap.

The media sparked the temptation

The passion of youth is very strong. However, television movies or music and books aimed at young people often ignite the passion of sin, making people think that if you give up the temptation is no star. For example, if two characters in a movie are in love, they will probably relate to one another in the movie. However, it is possible that men and women of ordinary humanity are able to continue to avoid flesh desires.

Learn to  listen to a  temptation

Buddha taught each of us to learn a lot and read the scriptures, my new light and understand the miracle. Therefore, only a little wisdom has helped us away from the temptation, because certainly when our minds towards the Buddha, worldly matters as well as ambition does not attract me. People too greedy will not see nor know anything, certainly be tempted. Listen to the reputation that ham is going to die. People understand the director always fear of fame. Many desires are evil, so when caught in this battle we must fight it.

Interest is something that is easy to lose

Indeed, my name is sure today tomorrow may change. Having wisdom, we ourselves realize the real. All of the worldly rights that people think are real, but perhaps that is also true. Today he has real power and benefit many people, it is the talented people are famous. For what is real must be permanent and certainly not changed, but these names change every moment, so called nominal. Before cultivating the Buddhists to be aware of this, one should develop the mind of the Sangha to have eternal life. Because reading history, see how many talented people as well as virtue, glorious reputation, but dead then the name can not exist forever. Good people are really sure good names are left, but try to think of their real people do not know where to go.

Why people are afraid of fame and temptation

Intelligence will recognize the name or pretend, because sometimes I do not have the ability, but people create themselves for example, or sticking to the label is a good person. This is very dangerous, because people themselves take it up, certainly lowered themselves. Actual life always shows that many people die of fame. The new talent is famous. Not real but self proclaimed fake. People who have the wisdom to pretend to be pseudonymous will be dangerous, so they will never fake. So, try to learn to live with real people, real things, practice yourself real and never accept the problem of pretending.

To get caught up in fame or matter, it is hard to escape. If we are wise Buddhists be afraid to pretend, nominal, but also must consider the real. As a disciple of the Buddha, in his footsteps, never let go of the name, the gain, the love, and the willingness to let go of everything, so that you can return to the true heart. dirty. The person who is lost, should reflect and find the true path.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.25/9/2017.

The origins of Vu Lan ceremony and rose ceremony set.

 

Every year at the full moon of the lunar July, or mid-August, the calendar is the return of the V lan calendar. On this day Vietnamese and Chinese temples are solemnly solemnly assembled and the Buddhists come to a great many to pray for the present parents to be at peace, the parents who are past the pure birthplace, the same hear the teachers of the meaning of the ceremony and the taste of the son of the birth. 

The origin of the Vu Lan

ceremony is derived from a short version of the Mahayana Buddhist sutra, "The Buddha's Theory of Suffering Buddha," translated by Siddhartha from Sanskrit into Chinese into Tibetan. Around 750-80 AD and passed from China to Vietnam, it is unknown from what year. 

Vu Lan, transliterated from Sanscrit:  UllambanaHán translation is a reversal, meaning "rescue hanging backwards". 

Originated from the story of Bodhisattva Mogul Mogul has saved his mother from the ghosts. Vu Lan is the annual holiday to commemorate parents (and their ancestors in general) - parents of this and previous lives.

According to Vu Lan, in the past, Moggallana successfully cultivated many miracles. His mother, Thanh De De, died, he remembered and wanted to know now how his mother should use the eyes to see heaven and earth to find. Seeing his mother, because of causing many evil karma, must be born as hungry ghosts, starved hungry miserable miserable, he brought rice to the devil realms to offer his mother. However, due to hunger for food, his mother used to cover his rice bowl with one hand to prevent the spirits from robbery, so when food brought to the mouth, the food turned red fire.

Lien returned to find the Buddha to ask his mother to rescue, the Buddha said: "Although he can not generous magic is not enough to save his mother. On the fifteenth day of the seventh lunar month, it is a good day for the monks to go and celebrate the ritual on that day. " 

Following the Buddha, Mlendi's mother was liberated. The Buddha also taught that beings want to tastes to their parents in this way (Vu Lan French Bath). Since then, Vu Lan was born. 

The true origin of the "Rose of Austria"

The "Rose of Austria" ritual is often celebrated on the Vietnamese Buddhist lunar calendar every year to commemorate mothers who have died and honored surviving mothers with descendants. In that rite, the Buddhists, with two baskets of roses, red and white, will come to set flowers on each person attending the ceremony. 

If he was a mother, he would wear a pink flower on his shirt, and he would be proud of his mother. And if you lose your mother, you will be wearing a white flower on your shirt. 



The 7th lunar month of the lunar calendar is also the remembrance day of the people whom folk call the day of worship.

But the festival of sentient beings is different from the Vu Lan ceremony though celebrated on the same full moon day. One is to pray for the parents of many generations are freed, one is to give food to the souls have not escaped, helpless souls, no glass donors

 

---

Vu Lan - Tradition of filial piety. 


Every year to the full moon day of July, all the Buddhas remember the responsibility to report tastes to the two birth. 

The Buddhists everywhere together solemnly held a ceremony Vu ​​Lan, upholding the majesty of the Three Jewels, praying for the parents to live peacefully in the dharma, parents passed away superiors on the good. 

Merciful father is regarded as a long tradition of good old Vietnamese people. Love for parents is always the most sacred gift. 

From ancient times to now, exemplary courtesy of Sun Fang Kuang Lien forever enlightenment, love the mistress. After attaining Arahantrah, Lord Moggalli used the celestial eye to observe his mother being tortured as a hungry demon.

He is one of the most powerful disciples, believing that he will save her through hunger and thirst. He held the bowl of rice down to the sound plane for her. His mother took a bowl of rice just across her mouth, alas! Coal to charcoal, can not eat. 

True self-eyed eyewitness eyes this scene, extremely suffering. The monk returned to ask the Buddha to open up his compassion for his mother's salvation. 

The Buddha said: " His mother had many sowing seeds of misanthropic mischief, so now must bear the results of the demon hungry. He alone can not save. On the fifteenth day of the seventh month, the organization of the Buddha and the Sangha in the ten directions, thanks to the vigor and vigilance of the Buddha and the Ten Elements, his mother can escape . "

After that, Sun Mankindly according to the Buddha's teachings, on the 15th day of the seventh month bring the articles to the ten Thousand. His mother, by virtue of their merciful virtue and their devotion, soon escape the suffering of the hungry ghost, the supernatural of the good. 

Since then, Vu Lan holiday was solemnly held so that the Buddhist community to congratulate the Three Jewels, offering the Buddha and the Sangha, pray for the parents to live a peaceful mind and body, after the network was born. the realms. 

On the ethical education side of Buddhism, a remarkable point is education about filial piety. Filial piety is the moral foundation of human virtue. We can offer love to all things, but the starting point is the respect of the Father.

A person can love all kinds of people, love cover all kinds of things, but if you do not love parents, the love is false, because no root, not charging the basic. So filial piety is often upheld in moral terms. 

If you have not done well in family life for Father and Mother, you can not be worthy of being a human being. The ancient people have the sentence: " Thien duc vu lien, nhieu nhien nhien ". 

As soon as the religious followers still have to bear four weight is the gift of parents, chief of grace, grace sentient beings and grace of country. In the four graces, the Father's grace remains a deep affection to every one of the Buddha. In Tran Nhan Tong's "Tranquility", he wrote: 

"The chanting of the Buddha's mind
May the Blessed One be 
grateful for the Truth that 
is paid . " 

Because of the gratitude for parental birth is too high, Kinh Thi has the sentence: " Clown birth to fall. Shocked clown. Whosoever maternity, birth of the island. Profoundly profound, profoundly beautiful ". My father raised me, my mother raised me very much, because I was born hard, when I want to report deep gratitude, alas, high heaven is not the same! 

The gratitude for the birth of the Father is great, as it is heavenly. When the child wants to repay deep grace, then it is as high as the sky does not come, from birth to open eyes, born adults and grown up, parents must suffer so much suffering. However, when the vitality was passed to me, the parent was a bit exhausted, then became "the ancient people."

Whoever grows up tasting the bitter smell, permeate the heel of the sun, will appreciate the gratitude of his parents. One who knows grace, certainly not dare to forget the gratitude of parents. 

The Buddha said: " Monks, there are two classes of people, I say can not repay. how is two? It's Mom and Dad. If one side plays the role of Mother, one shoulder carrying the Father, do so for a hundred years, until the centenary. Thus, these Bhikkhus, have not done enough to repay the Mother and Father. If massaging, anointing, bathing, bathing and even though there, Mother Father has flabby, urinal, even so, monks, have not done enough to repay Mother and Father .. "  

Vietnamese folk songs have the sentence: 

" The Father as Thai Son Mountain 
Mother as the water in the source outflow. 
One Heart Worship Mother Glass Father
Rounding up the new filial piety . 

In the Father, prominence is virtue; have serious to educate children who are ethical, cultured, later become qualified enough virtue, should count the Father dreadful, tapped like Mount Tai. The virtue of the Mother wants her to be full of life; The mother is often closer, comforting, patting on the children, so the mother's affection, it is rich, skin as the source of endless source. The source of love of mother, it is gentle, warm, quietly flowing never stop. 

The Buddha taught in the Sutra of Compassion: " There is nothing better than filial piety, nothing more evil than filial piety ."

An unfaithful parent is the one who has lost the gift of meaning, the one who has lost the gift of salvation, there is no evil in the world that they do not dare to do, he forgets the source. 

There is nothing like the happiness we have. Every season when Vu Lan, we are dressed in a rose petal. The existence of parents in the family is different from the existence of angels. Father and mother are still the paradise of childhood. Mother and Father are the Buddha in the house. Wanting to attain Buddhahood, there is nothing more than to keep the mind; Want to achieve the Buddha's virtue, nothing more than to maintain good habits. Because of the array of Buddhist worship outside the Buddha worship in the home, so the new sentence: " Buddha in the house does not worship, worship in the streets outside ." 

The Buddha taught: "Which families, the Bhikkhus, in which the children worship the Mother of the Father in the home, these families are accepted equal to the good. Which families, monks, in which the children worship the Mother of the Father in the house, these families are accepted as ancient masters. Which families, the Bhikkhus, in which the children worship the Mother of the Father in the house, those families are acceptable is worth the offerings . 

" Brahma, monks, is synonymous with Mother Father. Former masters, monks, are synonymous with Mother Father. Worthy offerings, monks, are synonymous with Mother Father. Why? Help a lot, monks, mother to father, feed them, nurture them, introduce them to life "(Buddhist doctrine, Cat, 7 - 503)

The deep meaning of the Father can be combined into the most wonderful poetry. And naturally, it is considered to be the highest virtue, highlighted most in every age, from ancient to eastern, from east to west. Using the pen to express the gratitude of the Father still with human life. 

Then, as a Buddhist follower, we must report the birth of the parental descent is worthy? The most complete form of filial piety must be composed of two parts: material and spiritual. 

1. On material life, we have to worry about serving and supporting the parents with necessary needs, so that the parents can have peace of mind in the late afternoon. 

2. Regarding spiritual life, we must constantly encourage the parents to learn the dharma, to avoid evil doing good, to preserve the three good karma, to reach for eternal happiness

There is a Zen master, although he was ordained, but still kept filial until his mother passed away : 

"Jiang Jiang is heavy with the burden of 
Heaven is not leave, then 
go 
away. we will rest ". 

During the Vu Lan season this year, our devotees bowed respectfully to Buddha's radio, vowed to imitate the good deeds of His Holiness the Dalai Lama, to fulfill the duty of honored children, grateful and grateful. For the two birth, the more thought of all sentient beings in the world are free of suffering, to the shore of freedom and liberation.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.7/9/2017.

Basic
Law (Mlapariya sutta).

Like this I hear.

One time the Exalted Sun dwelt in the Ukkattha forest, in the forest of Subhaga, under the tree of Sa-la king. At that place, the Blessed One calls monks: "Monks!" - "The Blessed One," these monks obey the Buddha. The Buddha said: "Behold, I will preach to you," the fundamental Dharma of all dharmas. "Listen and clever, I will say." "Yes, Blessed One," the monks obey the Buddha. The Buddha said as follows:

(Phàm phu)

Here, the monks, here, the ordinary people rarely hear, not seen the holy, not mastering the law of the saint, do not practice the saint, do not see the master, no Pure Dharma Masters Degrees, do not practice the Dharma Monks, imaginary tri-local is.Because the idea of ​​tri-local is that of the local people, he thinks of the place, thinks of (the self) in comparison with the local, thinks of (the self) as the locality, he thinks: "The land is mine" - the joy of the district. Why? I say he does not know the tri-city.

He dreamed of the sea is water. Because meditation is water, he thinks of water, thinks of (self) with water, thinks of (self) as water, he thinks, "Water is mine" - aquatic hygiene. Why? I say he does not know the tri water.

He thinks of fire as fire. Because the idea of ​​fire is fire, he thinks of fire, thinking (self) against fire, thought (self) as fire, he thinks: "Fire is mine" jumping happy fire. Why? I say he does not know the fire.

He thought tri-style is great. Because the idea of ​​tri-style is a great idea, he thinks of (the self) in comparison with the great one, thinking of (the self) as the great one, he thinks: "The great one is mine" . Why? I say he does not know the tri-fold.

He thinks that life is a living being ... That person thinks the gods are gods ... He thinks of being a Siddhàma being a Sāmon ... He thinks Brahma is a Brahma ... He The idea of ​​tri-optical is the natural sound ... It is the idea of ​​the net turning natural is the natural progression ... He thought tri Quang fruit is natural fruit ... He thought Abhibhù (Victory) is Abhibhù ...

He is the idea of ​​No boundless country is not boundless ... He thinks of the infinite Consciousness is the boundless Consciousness. The idea of ​​Non-perception Non-perception Non-ideal Non-perception Non-ideal ....

He thought the idea is the basis of the idea ... He thought the literature is the text ... The idea that tri american thought is the mind ... He thought tri is tri ...

He is the same identity is homogeneous ... He thinks the difference is the difference ... He thinks all is all ...

He thinks Nirvana is Nirvana. Because of Nirvana, Nibbana thinks of Nirvana, thinking of (self) in comparison with Nirvana. To think (the self) as Nibbana, he thought, "Nibbana is mine" - happiness nibbana. Why? I say: He does not touch tri Nirvana.

(Theology)

Monks, bhikkhus, learning the mind has not accomplished, living need the supreme peace from suffering yoke. He wins tri-local is the land. Because the tri-local victory was local, he did not think of the local, did not think (self) against the local, did not think (self) as a geography, did not think " is ours ", - no joy of the local. Why? I say he can touch the tri.

He wins the tri water ... fire ... the great sun ... the body ... the god ... Sanh ... Brahma ... The natural voice ... natural tranquility .. Abandoned fruit ... Abhibhù (Victory) ... Not boundless ... The infinite of the land ... Anonymous land ... Non-ideal idea non-ideal place ... text office ... memorial ... homeland ... homogeneous ... difference ... all ...

He won tri Nirvana Nirvana; Because of Nirvana's triumph over Nirvana, he did not think of Nirvana, did not think (self) in comparison with Nibbana, did not think (self) as Nirvana, did not think "Nirvana is mine" - no nibbana. Why? I say that he can touch tri Nirvana.

(Arahant - I)

Again, the rate-rate-bhikkhus is an Arahant, the smuggled or completed, the practice of chastity, the deeds done, laid down the burden, has achieved the ideal , have deducted the history, liberation mind. He wins tri-local is the land. Because triumphalism is local, it does not think of the local, not the self (self) in comparison with the local, not thinking of (self) as the local, do not think: "The land is ours. "- no joy of the district. Why? I say he has the will.

He wins the tri water ... fire ... the great ... living beings ... the god ... Sanh ... Brahma ... The natural voice ... Pure natural .. Abandoned fruit ... Abhibhù (Victory) ... Not boundless ... The infinite of the land ... Anonymous land ... Non-ideal idea non-ideal place ... The text ... the mind ... the homeland ... homogeneous ... the difference ... all ... He won Nirvana Nirvana is Nirvana.Since Nirvana is Nirvana, he does not think of Nirvana, he does not think of (self) in comparison with Nibbana, not thinking of (self) as Nirvana. think "Nirvana is mine" - no nibbana. Why? I said that he had touched Nirvana.

(Arahant - II)

Again, the rate-rate-bhikkhus is an Arahant, the smuggled or completed, the practice of chastity, the deeds done, laid down the burden, has achieved the ideal , have deducted the history, liberation mind. He wins tri-local is the land. Because the place is not local, he does not think of the place, not thinking of (the self) in comparison with the local, not thinking of (the self) as the local, do not think: "The land is of I "- no joy of the district. Why? Because he has no desire, thanks to greed has been deducted.

He wins the tri water ... fire ... He won tri Nirvana is Nirvana. Since Nirvana is Nirvana, he does not think of Nirvana, thinking of (self) in comparison with Nibbana, not thinking of (self) as Nibbana, without thinking: "Nirvana is mine" - no excitement Nirvana.Why? Because he has no desire, thanks to greed has been deducted.

(Arahant - III)

Again, the rate-rate-bhikkhus is an Arahant, the smuggled or completed, the practice of chastity, the deeds done, laid down the burden, has achieved the ideal , have deducted the history, liberation mind. He wins tri-local is the land. Because triumphalism is local, he does not think of the place, not thinking of (the self) in comparison with the local, not thinking of (the self) as a city, not thinking: "The land is of I "- no joy of the district. Why? Because he does not have anger, thanks to hatred was excluded.

He wins the tri water ... fire ... He won tri Nirvana is Nirvana. Since Nirvana is Nirvana, he does not think of Nirvana, thinking of (self) in comparison with Nibbana, not thinking of (self) as Nibbana, without thinking: "Nirvana is mine" - no excitement Nirvana.Why? Because he does not have anger, thanks to hatred was excluded.

(Arahant - IV)

Again, the rate-rate-bhikkhus is an Arahant, the smuggled or completed, the practice of chastity, the deeds done, laid down the burden, has achieved the ideal , have deducted the history, liberation mind. He wins tri-local is the land. Because the place is not local, he does not think of the place, not thinking of (the self) in comparison with the local, not thinking of (the self) as the local, do not think: "The land is of I "- no joy of the district. Why? Because he is not delusion, because ignorance has been removed.

He wins the tri water ... fire ... He won tri Nirvana is Nirvana. Since Nirvana is Nirvana, he does not think of Nirvana, thinking of (self) in comparison with Nibbana, not thinking of (self) as Nibbana, without thinking: "Nirvana is mine" - no excitement Nirvana.Why? Because he is not delusion, because ignorance has been removed.

(Tathagata-I)

Bhikkhus, the Tathagata is the Arahant, the Chief of the Enlightened, wins over the land. Because triumphalism is a metropolis, he does not think of the locality, not thinking of (the self) in comparison with the local, not thinking of (the self) as a city, not thinking: "The land is mine. "- no joy of the district. Why? I say because the Tathagata has tri-tri land.

Tathagata wins the tri ... water fire ... As Lai triumph over Nirvana is Nirvana. Because triumph of Nirvana is Nirvana, the Tathagata does not think of Nirvana, thinking of (self) in comparison with Nirvana, not thinking of (self) as Nibbana, without thinking (self) as Nirvana, do not think: "Nirvana is mine" - no nibbana. Why? I say because the Tathagata has reached Nirvana.

(Tathagata - II)

Bhikkhus, the Tathagata is the Arahant, the Chief of the Enlightened, wins over the land. Because triumphalism is local, Tathagata does not think of the local, not thinking of (the self) in comparison with the local, not thinking of (the self) as the local, do not think: "The geography is I "- no joy of the district. Why? Because Tathagata knows that: "Humus is the basis of suffering, compassion, birth, and death and aging to the species." Therefore, bhikkhus, I say because of the Tathagata, with the complete eradication of the love, the separation of greed, the extermination, the renunciation, the complete abandonment of the love, the right path of enlightenment the chief council of the right eye.

Tathagata wins the tri ... water fire ... As Lai triumph over Nirvana is Nirvana. Because Nirvana is Nibbana, the Tathagata does not think of Nirvana, thinking of (self) in comparison with Nirvana, not thinking of (self) as Nirvana. "Nirvana is mine" - no nibbana. Why? Because the Tathagata knows that: "Joy is the basis of suffering, compassion, birth, and death to the living."Therefore, the rate-pretentious, I say because the Tathagata, with the complete eradication of the love, the separation of greed, the extermination, the dissolution, the total abolition of love, the right path of enlightenment Upper right rectifier. "

Thus, the Blessed preacher. They rate the joy of the teachings of the Blessed One.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.1/9/2017.