The Diary - Diary (Cross-Bowls She Sa Luan - Bodhisattva Long Tho)

The Diary - Diary

(Cross of the Sifu Sa Luan - Bodhisattva Long Tho) (1)

first.

Intelligence is immeasurable,

Like the Golden Mountain. (2)

This body,

Hands down the ceremony.

2.

Yellow, yellow,

Overflowing worlds:

Things reveal good general,

I bowed respectfully.

3.

If someone is dying,

Born to another country,

News is immeasurable virtue,

So fate.

4.

The other Buddha,

Force, merit immeasurable,

Determine the determinant, (3)

So I often recite.

5.

When the common destiny,

Suppose to suffer,

No evil hell, (4)

So I'm going to celebrate.

6.

Human beings in the realm,

Not three roads,

Along the A-plane, (5)

This is a celebration.

7.

Human beings of the same form,

Like the golden mountain,

The place of treasures, (6)

Head right foot.

8.

Human beings in the realm,

Heavenly,

Ten directions do not interrupt,

Bowing to the deity (7)

9.

The beings of that world,

The same god,

Full of network,

Refuge for obeisance.

ten.

Born into the water realm,

Do not fall, do not fall,

No birth defect, try,

So you bowed.

11.

Out of the three worlds,

Eyes like lotus petals, (8)

The innumerable bar-text, (9)

So you bowed.

twelfth.

The beings that,

The air of peace,

Nature of good and evil, (10)

Bowing to the King of the Saints.

13.

For good, bright morning,

Infinite quantity,

The first in heaven, (11)

So I'm destined.

14.

The Buddha,

Mindfulness Amitabha,

Will that embodiment,

So I'm destined.

15.

The Buddha's strength,

The ten Bodhisattva,

Come to listen to the French,

I bowed respectfully.

16.

The Bodhisattva of the realm,

Full of good generals, (12)

To self-respect,

Princess of honor.

17.

The Great Bodhisattvas,

Day by day, three times,

Offering ten Buddha,

The bow bowed.

18.

Some growers,

Suspicious flowers do not bloom,

Have faith in clean,

Flowers bloom immediately see the Buddha.

19.

The ten directions of the Buddha,

Using countless conditions,

Praise the Buddha,

Princess of honor.

20.

The other is solemn,

Beyond the sky,

The virtue is deep,

At the foot of the Buddha.

21.

Thousands of feet of the Buddha, (13)

Smoothing lotus color,

He was glad,

The head of the Buddha.

22.

Light between two eyebrows,

Like the pure moon,

Add to the bright side,

The head of the Buddha.

23.

When praying to Buddha,

How to marvel,

As the suttas say,

The face of the ceremony.

24.

Speech of the Buddha,

Breaking the sins,

Beauty of many benefits,

He bowed his head.

25.

Using the beautiful words,

Save the joyous disease,

Old saved, now saved,

So you bowed.

26.

Great in the sky,

The head of heaven,

Hats with palm trees,

So you rely on.

27.

All the saints,

With them,

All about refuge,

So I worship.

28.

Throw the boat into the other path, (14)

Through the sea,

My self and human,

The Prophet of the Self.

29.

The Buddha countless lives,

Praising merit,

Never before,

Princess of Pure Land.

30.

This is how it is,

Praise the Immaculate Conception,

Using this blessed merit,

Buddha often remember.

31.

This life, previous life,

Great little blessings,

Vow into the Buddha realm,

Mind is often pure.

32.

Using this blessed merit,

The virtues created,

May all beings,

They are so.

The chapter on the heterosexual

(1)

Bodhisattva longevity created

first.

Quantum optical ignorance,

Like Chan Son, (2)

Leaving the sentence,

The attorney general of the ceremony.

2.

Kim sharp magic,

Universal world,

Depending on the material,

Attendance of the ceremony.

3.

At the same time,

Ethnic origin,

News of the immeasurable virtue

Fate falls accident.

4.

The mind of the Buddha,

Lack of merit,

Immediate Institutional Timing, (3)

Attendance falls regularly.

5.

Belgian national par,

The feeling of suffering,

Ruthless evil hell, (4)

Incorporation incident.

6.

Forbearance,

Unreasonable three animals,

A Tu La, (5)

Prize wedding ceremony.

7.

Human nature of the body,

Like the peak needle,

Winner of the place of origin, (6)

Head of the ceremony.

8.

Dear natives,

Blissful,

Cross-country immediacy,

Couture Holy shrine. (7)

9.

States of beings,

God changes the mind,

Duc policy,

Incorporation incident.

ten.

Fake nationality fake,

No self, no self,

Unborn in mind,

Attendance of the ceremony.

11.

Super out of the three dungeons,

Items such as interflow, (8)

Thinh văn them immeasurable, (9)

Attendance of the ceremony.

twelfth.

Belgian nationality beings,

Period of peace,

The nature of compassion, (10)

The Holy King.

13.

Kindness development smooth,

Infinite quantity,

The First Middle Sister, (11)

News of falling refuge.

14.

As the Buddha,

Mindfulness Amitabha,

for instance,

Fate falls accident.

15.

Belgium Buddhist volunteer,

Cross-bodhisattva,

Hybrid French audition,

I fell inconsolable.

16.

Belgian Bodhisattva,

Suffering generals, (12)

I dear self-respect,

Prize wedding ceremony.

17.

Belgian Great Bodhisattva,

Everyday,

Offering the Buddha,

Attendance of the ceremony.

18.

Consequently,

Implicit flower rule,

Faith pure,

Flowers open the Buddha.

19.

The present Buddha,

The species of race,

The Buddha of merit,

Prize wedding ceremony.

20.

Rigorous time,

Cursed celestial beings,

Great virtue,

Attendance ceremony of the Buddha.

21.

Buddha of Bliss, (13)

Oriental flowers,

Author of the period,

Head of the Buddhist ceremony.

22.

Mi nhuc nho quang,

As the first moon,

Increasing the visual color,

Head of the Buddhist ceremony.

23.

The Bridge of the Buddha,

Acting wonders,

As the doctrine,

Head rests.

24.

Belgium Buddhist grass-roots speech,

With the exception of the sins,

American utopian utility,

The needle broke the ceremony.

25.

If you try fine language,

Save before the disease,

The degree of needle,

Attendance of the ceremony.

26.

The heavenly,

The gods at the ceremony,

House of preservation,

Fate falls accident.

27.

All their sages,

Update their human beings,

Definition of.

News of the fall falls ceremony.

28.

Enter the boat, (14)

Marine nanometer,

Charm herbs,

Self-sacrifice.

29.

Buddhas countless lives,

Glorious period of merit,

Upset of failure,

The quality of the Pure Land.

30.

Cut the heron,

Deliverance of Germany,

Blessed coast of grace,

Buddha often recite the fall.

31.

Lost, money,

Phuoc Duc,

Going down the Buddha,

The mind is often purified.

32.

Try blessed coast,

The magic virtue,

May the beings be kind,

Heresies are present.

Note

(first)

The story of Lord Long Tho lecture about the Cross in the Flower Adornment. The twelve stages that the Bodhisattvas go through on the path of cultivation until the ultimate testimony is the Supreme Enlightenment or Buddhahood. Nagarjuna poses the dangers to those who try to achieve quick results on the path of cultivation, then to the path of easy cultivation. The danger may be lost in the Hinayana. A Bodhisattva can attain the Prophet (only seven rebirths are possible), or One (only rebirth), or No-reincarnation, Contemplate quickly. However, the Bodhisattva at all costs must avoid those paths. Because the Bodhisattvas do not leave sentient beings are suffering to liberate alone. The goal of the Bodhisattva is not quick liberation but quick attainment of Wisdom to help beings overcome ignorance and suffering, not enter into eternal Nirvana. This Wisdom is the Wisdom of Wisdom or All Wisdom, and Wisdom is no longer retrograde and will certainly reach Buddhahood in the future. But this road is a path of many obstacles, and thus Nagarjuna leads a path of easy practice. He said:

Dhamma of the Buddha has many paths,

As in the world there is a difficult path and easy path,

There are roads, must walk, so difficult. It is easy to navigate by boat.

Likewise, the path of the Bodhisattvas has an easy path and a difficult path. They can either follow the self-help path with more effort, or follow the path of faith to easily attain the status of Resurrection.

The path of faith is to recite the name of the Buddha in ten directions. According to Nagarjuna, the essence of the Pure Land sutras is: There are many Buddhas in the Pure Land in the ten directions. All of these Buddhas have praised the title of the Amitabha Buddha and recited his prayer: "If any of us think of us, obey the title and take refuge in us, we will be angry. rot away. So should diligently recite the title

The above verse is a praise of the merits of the Buddha Amitabha, has the ability to initiate sharply strong faith and help practitioners overcome the weaknesses to step on the path of birth Pure Land.

(2)

Gold Mountain (Pin Mountain): is one of the mountains surrounding Mount Di.

(3)

Concentration: No place to rot on the path of Buddhism, the Buddha. Also called Real

Repudiation.

(4)

Absolute information on the Buddha is one of the net dearly cut off any good or bad karma still plagued by samsara. This faith will erase all attachments, all kindness ... because it is associated with the Amitabha Buddha (in 48 prayers).

(5)

A Tu La (Asura): Human beings are higher than human beings, but they have many heartaches and jealousy.

(6)

The place of treasures: the place of the noble ones, the victories.

(7)

Sacred Heart: The noble ones in the sacred, can also be the things, the religious

Quarter of the Holy.

(8)

Eyes like lotus petals: It can be understood that the shape of the eye is as beautiful as the lotus leaf, but it should be understood that the sight, the clean look like the lotus petal.

(9)

Bar-text: here are those who were born in the Pure Land and are directly listening to French law to learn the Buddha.

(ten)

Shrines: Ten good things include: Body: not kill, not stealing, not sexual misconduct; Mouth: do not lie, not double-edged, do not say evil words, do not say bloated words in vain; Italy: no greed, no greed, no si. All is ten.

(11)

Attributes: The species has two legs.

(twelfth)

General good: twelve good generals and eighty beauty of the Buddha.

(13)

Thousands of feet of the Buddha (Buddha of bliss): Under the feet of the Buddha is the wheel of the Falun Gong thousand wings. It is one of the 32 good generals of the Buddha.

(14)

Boat into the Dao (Enter the boat): here only French subject and recite Buddha Amitabha name.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.4/11/2017.

THE BRILLIANT BRITAIN 
OF THE MIND.*

It is a great benefit to be able to face life with a positive and balanced mind. It is perfectly beneficial to get used to a proper mind, but the habit of giving way to conflicting emotions like anger raises barriers of size. However, it can be out of them. We reach there by mindfulness realizing each of these afflictions as soon as they manifest and heal it immediately. When people embrace every opportunity to practice like this, the afflictions will reign over us within a few years. In the long run, even the most angry one can attain calmness.

Some people are cautious: If consciousness is not free to go here, does not one lose the freedom that people have when they subdue themselves? Not. Things do not happen that way. If your mind is properly balanced, you are free now, and if it behaves wrongly, you have to tamper with it.

Others wonder: Can one completely stop the afflictions or only suppress them?

For Buddhism, the conventional nature of consciousness manifests itself from a clear shining. The defects that defile it are not intrinsic to its nature but to the external. They intervene in a modest way and thus can be separated from the mind. But the ultimate nature of consciousness is its emptiness.

If feelings like hate belong to the nature of it, consciousness must first be hated. Obviously not so. We only form anger in some cases, in addition it does not exist. Hate and the mind are two different things - even in the background, this and that are all clear and understandable because they belong to the source of the mind.

In fact, what is hatred based on? In extremes, the magnification distorts the reality: we must cover the phenomena of a layer of violet which makes us see them bad or obnoxious. From there, we form anger toward everything that arises between us and our desires. Then consciousness has no reason to support that hatred. On the contrary, it is very reasonable to love. When evil is against goodwill, this one is also attracted to it.

If we persevere in a proper, rigorous manner, with time the disastrous and baseless reactions will be increasingly rare. The right attitude, based on the true will come to us naturally. As you practice your distance, your achievements depend on your body. It follows the constraints of matter; The material places restrictions on the flexibility of the body. The mind, itself, is just clarity and understanding. It not only ignores the limits of this kind, but with a gradual practice, all qualities regulating its equilibrium only in the way that bloom in the mind.

Everyone knows their immense ability to memorize, the incredible amount of information they can store in a methodical way. Now, just keep in mind that you only use the most primordial levels of consciousness. But when you know the search for its most subtle dimension, you will remember a lot.

Equilibrium factors have an infinite potential for development. Just as we know to draw the benefit. The more we place ourselves in the side of good deeds, the counterbalances against the harmfulness of the afflictions, the less these can harm us. And if we persevere, they will completely harm us.

Therefore, it must be said that our consciousness is just luminosity and understanding, with all of us having the basic substance that determines the attainment of the Buddha-nature.

Buddhist thought based on this element reveals the latent potential of the mind, which is manifested by the nature of luminosity and the knowledge of the mind. This thesis allows the proposition that harmonious attitudes can be multiplied to infinity.

It is therefore vitally important to focus daily on the search for the conventional nature of consciousness, to learn to recognize it and focus on it.

Do not be discouraged because of difficulties. The thoughts that come as water vapor blur the natural clarity of the mind and the curtain created by those thoughts prevent you from recognizing it.

To begin, do not be content to follow the memory in its memories. Do not expose yourself to future matters. Let the mind flow in its own color, not the idea. Watch it in a state of rest, nakedness, chastity with all thoughts.

If you are unfamiliar with this practice, at first it seems to you to be a little difficult; But for a moment the mind is seen as clear water. Stay like that. Observe the flow of thought without this form without imagining anything.

This meditation is required in the early morning, when the mind is awake and clear. This is best because the senses are not fully functioning. If you eat less the night before and do not sleep too much, the mind will be lighter and sharper at waking. Gradually, it will have a stable settlement, attention and memory clear and accurate.

This practice can sharpen your perceptions. Be aware of that practice throughout the day. In a short time, you will find the thoughts calm and peaceful. Your memory capacity when expanded will stimulate the perception of being born from a very subtle attention. In the long run, your mind will have a sharp and vibrant effect that makes it effective in some areas.

If you only do a short meditation every day, your mind will lose the habit of dispersing. It will drown in the observation of just one object. You will be significantly enriched by that.

Imagination makes you spin endlessly, desire things like, deny what you do not like, and all the things that eventually will be able to mellow again. A little silence in the unconscious, that is a bit of rest. These are empty spaces to rest ...END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC .VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS AMITABHA PURELAND=AUSTRALIA,SYDNEY.4/11/2017.