Saturday, 2 December 2017

The basis of Buddhism is integration or integration, there is harmony that does not dissolve. Dissolve is the path of destruction, will even lose the faith. To the country where every seed of Buddhism sprouts, roots and grows, it creates a distinct Buddhist tone. Even in a country, depending on the region, the sect-sect that Buddhism is different. This difference is the means but completely identical in the basic understanding of the Dhamma, in the view and purpose of practice is the achievement of liberation and peace.
The means of grace is one of the characteristics of the 'dynamic and enterprising' of Vietnamese Buddhism, especially the Theravada Buddhism. But the essence of the problem is "dependent grace in immutability." Depending on the charm that accidentally or deliberately oblivious to immortality is the danger to the Buddha Dharma.
First of all, the problem is 'in a covered temple'. Temple of Buddha, Bodhisattva, Patriarch, Dharma Protector. Mother worship and the Divine, Divine, etc. .. The teachings and methods of Buddhism and Methodology are inherently different. For some reason, from the ancient times, 'in the temple is covered', it is possible the means temporarily acceptable. But the new temple that is not really should be built. From the point of view of the Dharma, the Buddhists, the right view is unclear, the faithful are not firmly attached to god, the increase (Ni) need training. Particularly monks (Nuns) members of the UBC that participate in holy saints, in the field of superstition is corrupt, causing the Buddha Dharma decadence.
Of course, the important function of the pagoda is to pray for the Buddhists. However, the security by the Dharma does not have positive stars, the term. Monks and nuns have the right understanding that every one of them is created by virtue or evil, and there is no reincarnation. Therefore, want to karmic evil results do not 'show network' then the need for industry, not expired. There is no way to pray that can be resolved, transferred to work. The Buddha did not teach us to pray for the deadline to expect the career. Want to solve the business, turn three from the body of good words from evil to good, actively do good to bless the newspaper.
Monks (nuns) use the credit, in addition to cultivate the Wisdom to liberate themselves, you also take the responsibility of sermon to repay the four deep. It should be noted that the teaching of Buddhism is not the task of the teacher but of all the disciples of the Buddha. In it, monks (Ni) must be pioneers, because the 'Sangha in the monk'. This theory is not only teaching, but includes reading, reciting the world, telling stories of the Buddha, sharing the experience of practice ... to establish libraries, create business records, provide business documents to people.
Monks (nuns) do not preach for many reasons: You may not see the importance of the sermon, you may not fully understand the Dharma, or be embarrassed when your religious practices are incompatible. with the Dharma etc. If the monks do not care about the sermon, do not guide the practice, saunas on the means of worship, the Buddhists will find out the Dharma, and of course, the Buddhists will self Establish a path for your own practice. This is a fact that is the root cause of the foreign-policy trend in some Buddhist societies today.
At present, the abbot of the monastery is protected by the State and the Church as well as sanctions. As protection and sanctions only focus on the state management should create the phenomenon of abbot gradually become absolute power in the monastery and followers. This is also the opportunity that is also the challenge for the abbot. Opportunity because the abbot has conditions to promote the virtue to serve. Challenge because each abbot capacity, level, perception, different wishes. Unfortunately, if the abbot on the basis of 'depending on the coast', but not rely on the 'immutable' of Buddhism, the pagoda has the risk of turning into am, shrines, cover, from the road, specializing in watching the offerings, generally spread many things of the Dhamma. And frankly, the UBCV does not seem to care, paying attention to these things.
Therefore, not due to regional cultural differences, not due to the sect-denominations, because the Dhamma is not distinguish, only one is liberation, peace. The reason is mainly due to an individual member of the Sangha (Ni) for various reasons did not understand, practice, use the correct means of the Dharma. On the other hand, the UBCV has not fully promoted its role of management to correct, correct in time. We hope that the UBCV is more and more complete in every aspect, promoting the brave Emperor to destroy the main show, raise the Dharma, benefit the good life.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.AUSTRALIA,SYDNEY.3/12/2017.

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